SECT. XVI.—ON EXERCISES.

Exercise is a violent motion. The limit to its violence should be a

hurried respiration. Exercise renders the organs of the body hardy

and fit for their functional actions. It makes the absorption of food

stronger, and expedites its assimilation; and it improves nutrition by

increasing heat. It also clears the pores of the skin, and evacuates

superfluities by the strong movement of the lungs. Since, therefore, it

contributes to distribution, care ought to be taken that neither the

stomach nor bowels be loaded with crude and indigestible food or liquids;

for there is a danger lest they should be carried to all parts of the

body before they are properly digested. It is clear then that exercise

ought to be taken before eating. The colour of the urine will point out

the proper time for exercise. When it is watery, it indicates that the

chyme absorbed from the stomach is still undigested. When it is of a deep

yellow colour, and bilious, it shows that digestion had been long ago

accomplished. When it is moderately pale, it indicates that digestion has

just taken place; and this is the proper time for exercise, after having

evacuated whatever excrementitious matters are collected in the bladder

and bowels.

* * * * *

COMMENTARY. The remarks of our author on the effects of exercise are

exceedingly pertinent and comprehensive. See, in like manner, Aëtius

(iii, 2), and Oribasius (Med. Collect. vi, 11.) But Galen is the

great authority on this subject, which he treats of very fully and

philosophically, in the second book of his ‘Hygiene.’ He agrees entirely

with Hippocrates, that the proper time for exercise is before a meal,

because, the excrementitious superfluities being thereby evacuated, the

body is in a fit condition for receiving a new supply. He explains,

however, afterwards, that it is after the digestion and distribution of a

preceding meal have been accomplished that exercise will be most proper.

According to Haly Abbas, exercise is useful for three purposes: 1. For

rousing the innate or natural heat, whereby the processes of digestion

and distribution are accelerated. 2. For opening the pores of the body,

and evacuating its superfluities. 3. For strengthening and rousing the

animal actions, by the friction it occasions. (Theor. v, 2.) Avicenna

gives nearly the same statement of the good effects of exercise. Haly

Abbas forbids exercise immediately after dinner. He adds, that exercise

taken immediately after a meal makes the food descend to the intestines,

where it is absorbed by the veins before it is properly concocted, and

thereby the liver becomes loaded with crudities. (Pract. i, 3.)

Alsaharavius recommends exercise before a meal, but advises it not to be

continued after one feels fatigued and languid. (Theor. ii, 2.) The same

rule is distinctly laid down by Rhases. (Contin. xxxiii.)

It appears that, instead of taking exercise after food, the ancients

were in the practice of indulging in a short sleep after their dinner or

mid-day meal. See Plautus (Mostell. ac. iii, sc. 2, 1. 8), and the note

of Meursius (Ed. Gronov.) Homer says that it is beneficial to old men to

indulge in sleep after the bath and taking food. (Galen. Hyg. 1.)

Plutarch mentions that Cicero was cured of debility of the stomach by

taking moderate exercises. (In vita Cicer.)

It was one of the extravagant opinions of Erasistratus, that exercise is

not at all necessary for the health of the animal frame.

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