Carmen found that her little pet had been taught how to pray; for each
night and morning when the devout woman began to make her orisons, the
child would kneel beside her, with little hands joined, and in a voice
sweet and clear murmur something she had learned by heart. Much as
this pleased Carmen, it seemed to her that the child's prayers could
not be wholly valid unless uttered in Spanish;--for Spanish was
heaven's own tongue,--la lengua de Dios, el idioma de Dios; and she
resolved to teach her to say the Salve Maria and the Padre Nuestro in
Castilian--also, her own favorite prayer to the Virgin, beginning with
the words, "Madre santisima, toda dulce y hermosa." . . .
So Conchita--for a new name had been given to her with that terrible
sea christening--received her first lessons in Spanish; and she proved
a most intelligent pupil. Before long she could prattle to Feliu;--she
would watch for his return of evenings, and announce his coming with
"Aqui viene mi papacito?"--she learned, too, from Carmen, many little
caresses of speech to greet him with. Feliu's was not a joyous nature;
he had his dark hours, his sombre days; yet it was rarely that he felt
too sullen to yield to the little one's petting, when she would leap up
to reach his neck and to coax his kiss, with--"Dame un beso,
papa!--asi;--y otro! otro! otro!" He grew to love her like his
own;--was she not indeed his own, since he had won her from death? And
none had yet come to dispute his claim. More and more, with the
passing of weeks, months, seasons, she became a portion of his life--a
part of all that he wrought for. At the first, he had had a
half-formed hope that the little one might be reclaimed by relatives
generous and rich enough to insist upon his acceptance of a handsome
compensation; and that Carmen could find some solace in a pleasant
visit to Barceloneta. But now he felt that no possible generosity
could requite him for her loss; and with the unconscious selfishness of
affection, he commenced to dread her identification as a great calamity.
It was evident that she had been brought up nicely. She had pretty
prim ways of drinking and eating, queer little fashions of sitting in
company, and of addressing people. She had peculiar notions about
colors in dress, about wearing her hair; and she seemed to have already
imbibed a small stock of social prejudices not altogether in harmony
with the republicanism of Viosca's Point. Occasional swarthy
visitors,--men of the Manilla settlements,--she spoke of contemptuously
as negues-marrons; and once she shocked Carmen inexpressibly by
stopping in the middle of her evening prayer, declaring that she wanted
to say her prayers to a white Virgin; Carmen's Senora de Guadalupe was
only a negra! Then, for the first time, Carmen spoke so crossly to the
child as to frighten her. But the pious woman's heart smote her the
next moment for that first harsh word;--and she caressed the motherless
one, consoled her, cheered her, and at last explained to her--I know
not how--something very wonderful about the little figurine, something
that made Chita's eyes big with awe. Thereafter she always regarded
the Virgin of Wax as an object mysterious and holy.
And, one by one, most of Chita's little eccentricities were gradually
eliminated from her developing life and thought. More rapidly than
ordinary children, because singularly intelligent, she learned to adapt
herself to all the changes of her new environment,--retaining only that
indescribable something which to an experienced eye tells of hereditary
refinement of habit and of mind:--a natural grace, a thorough-bred ease
and elegance of movement, a quickness and delicacy of perception.
She became strong again and active--active enough to play a great deal
on the beach, when the sun was not too fierce; and Carmen made a canvas
bonnet to shield her head and face. Never had she been allowed to play
so much in the sun before; and it seemed to do her good, though her
little bare feet and hands became brown as copper. At first, it must
be confessed, she worried her foster-mother a great deal by various
queer misfortunes and extraordinary freaks;--getting bitten by crabs,
falling into the bayou while in pursuit of "fiddlers," or losing
herself at the conclusion of desperate efforts to run races at night
with the moon, or to walk to the "end of the world." If she could only
once get to the edge of the sky, she said, she "could climb up." She
wanted to see the stars, which were the souls of good little children;
and she knew that God would let her climb up. "Just what I am afraid
of!"--thought Carmen to herself;--"He might let her climb up,--a little
ghost!" But one day naughty Chita received a terrible lesson,--a
lasting lesson,--which taught her the value of obedience.
She had been particularly cautioned not to venture into a certain part
of the swamp in the rear of the grove, where the weeds were very tall;
for Carmen was afraid some snake might bite the child.
But Chita's bird-bright eye had discerned a gleam of white in that
direction; and she wanted to know what it was. The white could only be
seen from one point, behind the furthest house, where the ground was
high. "Never go there," said Carmen; "there is a Dead Man there,--will
bite you!" And yet, one day, while Carmen was unusually busy, Chita
went there.
In the early days of the settlement, a Spanish fisherman had died; and
his comrades had built him a little tomb with the surplus of the same
bricks and other material brought down the bayou for the construction
of Viosca's cottages. But no one, except perhaps some wandering duck
hunter, had approached the sepulchre for years. High weeds and grasses
wrestled together all about it, and rendered it totally invisible from
the surrounding level of the marsh.
Fiddlers swarmed away as Chita advanced over the moist soil, each
uplifting its single huge claw as it sidled off;--then frogs began to
leap before her as she reached the thicker grass;--and long-legged
brown insects sprang showering to right and left as she parted the
tufts of the thickening verdure. As she went on, the bitter-weeds
disappeared;--jointed grasses and sinewy dark plants of a taller growth
rose above her head: she was almost deafened by the storm of insect
shrilling, and the mosquitoes became very wicked. All at once
something long and black and heavy wriggled almost from under her naked
feet,--squirming so horribly that for a minute or two she could not
move for fright. But it slunk away somewhere, and hid itself; the weeds
it had shaken ceased to tremble in its wake; and her courage returned.
She felt such an exquisite and fearful pleasure in the gratification of
that naughty curiosity! Then, quite unexpectedly--oh! what a start it
gave her!--the solitary white object burst upon her view, leprous and
ghastly as the yawn of a cotton-mouth. Tombs ruin soon in
Louisiana;--the one Chita looked upon seemed ready to topple down.
There was a great ragged hole at one end, where wind and rain, and
perhaps also the burrowing of crawfish and of worms, had loosened the
bricks, and caused them to slide out of place. It seemed very black
inside; but Chita wanted to know what was there. She pushed her way
through a gap in the thin and rotten line of pickets, and through some
tall weeds with big coarse pink flowers;--then she crouched down on
hands and knees before the black hole, and peered in. It was not so
black inside as she had thought; for a sunbeam slanted down through a
chink in the roof; and she could see!
A brown head--without hair, without eyes, but with teeth, ever so many
teeth!--seemed to laugh at her; and close to it sat a Toad, the hugest
she had ever seen; and the white skin of his throat kept puffing out
and going in. And Chita screamed and screamed, and fled in wild
terror,--screaming all the way, till Carmen ran out to meet her and
carry her home. Even when safe in her adopted mother's arms, she
sobbed with fright. To the vivid fancy of the child there seemed to be
some hideous relation between the staring reptile and the brown
death's-head, with its empty eyes, and its nightmare-smile.
The shock brought on a fever,--a fever that lasted several days, and
left her very weak. But the experience taught her to obey, taught her
that Carmen knew best what was for her good. It also caused her to
think a great deal. Carmen had told her that the dead people never
frightened good little girls who stayed at home.
--"Madrecita Carmen," she asked, "is my mamma dead?"
--"Pobrecita! .... Yes, my angel. God called her to Him,--your darling
mother."
--"Madrecita," she asked again,--her young eyes growing vast with
horror,--"is my own mamma now like That?" ... She pointed toward the
place of the white gleam, behind the great trees.
--"No, no, no! my darling!" cried Carmen, appalled herself by the
ghastly question,--"your mamma is with the dear, good, loving God, who
lives in the beautiful sky, above the clouds, my darling, beyond the
sun!"
But Carmen's kind eyes were full of tears; and the child read their
meaning. He who teareth off the Mask of the Flesh had looked into her
face one unutterable moment:--she had seen the brutal Truth, naked to
the bone!
Yet there came to her a little thrill of consolation, caused by the
words of the tender falsehood; for that which she had discerned by day
could not explain to her that which she saw almost nightly in her
slumber. The face, the voice, the form of her loving mother still
lived somewhere,--could not have utterly passed away; since the sweet
presence came to her in dreams, bending and smiling over her, caressing
her, speaking to her,--sometimes gently chiding, but always chiding
with a kiss. And then the child would laugh in her sleep, and prattle
in Creole,--talking to the luminous shadow, telling the dead mother all
the little deeds and thoughts of the day.... Why would God only let her
come at night?
... Her idea of God had been first defined by the sight of a quaint
French picture of the Creation,--an engraving which represented a
shoreless sea under a black sky, and out of the blackness a solemn and
bearded gray head emerging, and a cloudy hand through which stars
glimmered. God was like old Doctor de Coulanges, who used to visit the
house, and talk in a voice like a low roll of thunder.... At a later
day, when Chita had been told that God was "everywhere at the same time
"--without and within, beneath and above all things,--this idea became
somewhat changed. The awful bearded face, the huge shadowy hand, did
not fade from her thought; but they became fantastically blended with
the larger and vaguer notion of something that filled the world and
reached to the stars,--something diaphanous and incomprehensible like
the invisible air, omnipresent and everlasting like the high blue of
heaven ....