Next, among the many plates that have issued from the hands of Flemings

within the last ten years, very beautiful are some drawn by one

Michele,[19] a painter, who worked for many years in two chapels that

are in the Church of the Germans at Rome. These plates contain the story

of Moses and the Serpents, and thirty-two stories of Psyche and Love,

which are held to be most beautiful. Hieronymus Cock, also a Fleming,

has engraved a large plate after the invention and design of Martin

Heemskerk, of Delilah cutting off the locks of Samson; and not far away

is the Temple of the Philistines, in which, the towers having fallen,

one sees ruin and destruction in the dead, and terror in the living, who

are taking to flight. The same master has executed in three smaller

plates the Creation of Adam and Eve, the Eating of the Fruit, and the

Angel driving them out of Paradise; and in four other plates of the same

size, in the first the Devil imprinting avarice and ambition into the

heart of man, and in the others all the passions that result from those

two. There may also be seen twenty-seven plates of the same size by his

hand, with stories from the Old Testament after the expulsion of Adam

from Paradise, drawn by Martin in a bold, well-practised, and most

resolute manner, which is very similar to the Italian. Hieronymus

afterwards engraved six round plates with the history of Susannah, and

twenty-three other stories from the Old Testament, similar to those of

Abraham already mentioned--namely, six plates with the story of David,

eight plates with that of Solomon, four with that of Balaam, and five

with those of Judith and Susannah. And from the New Testament he

engraved twenty-nine plates, beginning with the Annunciation of the

Virgin, and continuing down to the whole Passion and Death of Jesus

Christ. He also engraved, after the drawings of the same Martin, the

seven Works of Mercy, and the story of the rich Lazarus and the poor

Lazarus, and four plates with the Parable of the Samaritan wounded by

thieves, with four other plates of the Parable of the Talents, written

by S. Matthew in his eighteenth chapter.

At the time when Hans Liefrinck executed in competition with him ten

plates of the Life and Death of S. John the Baptist, he engraved the

Twelve Tribes on an equal number of plates; Reuben upon a hog,

representing Sensuality; Simeon with a sword as a symbol of Homicide;

and in like manner the other heads of Tribes with attributes appropriate

to the nature of each. He then executed ten plates, engraved with

greater delicacy, with the stories and acts of David, from the time of

his being anointed by Samuel to his going before Saul; and he engraved

six other plates with the story of how Amnon became enamoured of his

sister Tamar and ravished her, and the death of that same Amnon. And not

long afterwards he executed ten plates of similar size with the history

of Job; and from thirteen chapters of the Proverbs of Solomon he drew

subjects for five plates of the same kind. He also engraved the story of

the Magi; and then, on six plates, the Parable that is in the twelfth

chapter of S. Matthew, of those who for various reasons refused to go to

the King's Feast, and of him who went without having a wedding-garment;

and six plates of equal size with some of the acts of the Apostles. And

in eight similar plates he engraved figures of women of perfect

excellence, in various costumes: six from the Old Testament--Jael, Ruth,

Abigail, Judith, Esther, and Susannah; and two from the New--Mary the

Virgin, Mother of Jesus Christ, and Mary Magdalene.

After these works he carried out the engraving of the Triumphs of

Patience in six plates, with various things of fancy. In the first, in a

chariot, is Patience, who has in her hand a standard, on which is a rose

among thorns. In the second may be seen a burning heart, beaten by three

hammers, upon an anvil; and the chariot of this second plate is drawn by

two figures--namely, by Desire, who has wings upon the shoulders, and by

Hope, who has an anchor in the hand, and behind them Fortune, with her

wheel broken, is led as a prisoner. In the next plate is Christ on a

chariot, with the standard of the Cross and of His Passion, with the

Evangelists at the corners in the form of animals; and this chariot is

drawn by two lambs, and has behind it four prisoners--the Devil, the

World, or rather, the Flesh, Sin, and Death. In another Triumph is

Isaac, nude, upon a camel; on the banner that he holds in his hand are a

pair of prisoner's irons; and behind him is drawn the altar with the

ram, the knife, and the fire. In the next plate he made Joseph riding in

triumph on an ox crowned with ears of corn and fruits, with a standard

on which is a bee-hive; and the prisoners that are led behind him are

Anger and Envy, who are devouring a heart. He engraved in another

Triumph David on a lion, with the harp, and with a standard in his hand,

on which is a bit; and behind him is Saul as a prisoner, and Shimei,

with his tongue protruding. In another plate is Tobias riding in triumph

on an ass, and holding in his hand a banner, on which is a fountain; and

behind him Poverty and Blindness, bound, are led as prisoners. And in

the last of the six Triumphs is S. Stephen the Proto-martyr, who is

riding in triumph on an elephant, and has a standard with a figure of

Charity; and the prisoners behind him are his persecutors. All these

were inventions full of fancy, and very ingenious; and they were all

engraved by Hieronymus Cock, whose hand is very bold, sure, and

resolute.

The same master engraved a plate of Fraud and Avarice, fantastic and

beautiful, and another very lovely plate of a Feast of Bacchanals, with

children dancing. On another he represented Moses passing across the Red

Sea, according as it had been painted by Agnolo Bronzino, a painter of

Florence, in the upper chapel in the Palace of the Duke of Florence; and

in competition with him, also after the design of Bronzino, Giorgio

Mantovano engraved a Nativity of Jesus Christ, which was very beautiful.

After these works, Hieronymus engraved twelve plates of the victories,

battles, and deeds of arms of Charles V, for him who was the inventor of

the subjects; and for Verese, a painter and a great master of

perspective in those parts, twenty plates with various buildings. For

Hieronymus Bosch he executed a plate of S. Martin, with a barque full of

Devils in the most bizarre forms. And he made another of an alchemist

who loses all his possessions, distilling away his brains and consuming

all that he has in various ways, insomuch that in the end he takes

refuge in the hospital with his wife and children; which plate was

designed for him by a painter, who caused him to engrave the Seven

Mortal Sins, with Demons of various forms, which was a fantastic and

laughable work. He also engraved a Last Judgment; an old man who is

seeking with a lantern for peace among the wares of the world, and finds

it not; likewise a great fish that is devouring some little fishes; a

figure of Carnival enjoying the pleasures of the table with many others,

and driving Lent away, and another of Lent driving away Carnival; and so

many other whimsical and fantastic inventions, that it would be

wearisome to attempt to speak of them all.

Many other Flemings have imitated the manner of Albrecht Dürer with the

greatest care and subtlety, as may be seen from their engravings, and in

particular from those of ...[20] who has engraved in little figures four

stories of the Creation of Adam, four of the lives of Abraham and of

Lot, and four others of Susannah, which are very beautiful. In like

manner, G... P...[21] has engraved the Seven Works of Mercy in seven

small round plates, eight stories taken from the Books of Kings, Regulus

placed in the barrel filled with nails, and an Artemisia, which is a

plate of great beauty. J... B...[22] has executed figures of the four

Evangelists, which are so small that it seems scarcely possible that he

could have done them; and also five other very fine plates, in the first

of which is a Virgin drawn into the grave by Death in all the freshness

of her youth, and in the second is Adam, in the third a peasant, in the

fourth a Bishop, and in the fifth a Cardinal, each, like the Virgin,

called by Death to his last account. And in some others are many Germans

going on parties of pleasure with their wives, and some beautiful and

fantastic Satyrs. By ... are plates of the four Evangelists, engraved

with great care, and no less beautiful than are twelve stories of the

Prodigal Son executed with much diligence by the hand of M.... And,

finally, Franz Floris, a painter famous in those parts, has produced a

great number of works and drawings which have since been engraved, for

the most part by Hieronymus Cock, such as ten plates of the Labours of

Hercules, a large plate with all the activities of the life of man,

another with the Horatii and Curiatii engaged in combat in the lists,

the Judgment of Solomon, and the Battle between Hercules and the

Pygmies. The same master, also, has engraved a Cain who has killed Abel,

over whose body Adam and Eve are weeping; an Abraham who is about to

sacrifice Isaac on the altar, and a vast number of other plates, so full

of variety and invention, that it is indeed marvellous to think of all

that has been done in engravings on copper and wood. Lastly, it is

enough to draw attention to the engravings of the portraits of the

Painters, Sculptors, and Architects in this our book, which were drawn

by Giorgio Vasari and his pupils, and engraved by Maestro Cristofano

...,[23] who has executed in Venice, as he still continues to do, a vast

number of works worthy of record.

In conclusion, for all the assistance that the ultramontanes have

received from seeing the various Italian manners by means of engravings,

and that the Italians have received from having seen those of the

ultramontanes and foreigners, thanks should be rendered, for the most

part, to Marc' Antonio Bolognese, in that, besides the circumstance that

he played a great part in the beginning of this profession, as has been

related, there has not as yet been one who has much surpassed him,

although some few have equalled him in certain points. This Marc'

Antonio died at Bologna, not long after his departure from Rome. In our

book are some drawings of Angels by his hand, done with the pen, and

some other very beautiful sheets drawn from the apartments that

Raffaello da Urbino painted. In one of these apartments Marc' Antonio,

as a young man, was portrayed by Raffaello in one of those grooms who

are carrying Pope Julius II, in that part where the High-Priest Onias is

praying.

And let this be the end of the Lives of Marc' Antonio Bolognese and of

all the other engravers of prints mentioned above, of whom I have

thought it right to give this long but necessary account, in order to

satisfy not only the students of our arts, but also all those who

delight in works of that kind.

FOOTNOTE:

[14] Luca di Leyden.

[15] Lambert Zutmann.

[16] Jean Cousin.

[17] Nicolas Beautrizet.

[18] René Boyvin.

[19] Michael Coxie.

[20] Albrecht Aldegrever.

[21] Georg Pencz.

[22] Hans Beham.

[23] Cristofano Coriolano.

ANTONIO DA SAN GALLO (THE YOUNGER)

LIFE OF ANTONIO DA SAN GALLO (THE YOUNGER)

ARCHITECT OF FLORENCE

How many great and illustrious Princes, abounding with infinite wealth,

would leave behind them a name renowned and glorious, if they possessed,

together with their store of the goods of Fortune, a mind filled with

grandeur and inclined to those things that not only embellish the world,

but also confer vast benefit and advantage on the whole race of men! And

what works can or should Princes and great persons undertake more

readily than noble and magnificent buildings and edifices, both on

account of the many kinds of men that are employed upon them in the

making, and because, when made, they endure almost to eternity? For of

all the costly enterprises that the ancient Romans executed at the time

when they were at the supreme height of their greatness, what else is

there left to us save those remains of buildings, the everlasting glory

of the Roman name, which we revere as sacred things and strive to

imitate as the sole patterns of the highest beauty? And how much these

considerations occupied the minds of certain Princes who lived in the

time of the Florentine architect, Antonio da San Gallo, will now be seen

clearly in the Life of him that we are about to write.

Antonio, then, was the son of Bartolommeo Picconi of Mugello, a maker of

casks; and after having learned the joiner's craft in his boyhood,

hearing that his uncle, Giuliano da San Gallo, was working at Rome in

company with his brother Antonio, he set out from Florence for that

city. And there, having devoted himself to the matters of the art of

architecture with the greatest possible zeal, and pursuing that art, he

gave promise of those achievements that we see in such abundance

throughout all Italy, in the vast number of works executed by him at a

more mature age. Now it happened that Giuliano was forced by the torment

that he suffered from the stone to return to Florence; and Antonio,

having become known to the architect Bramante of Castel Durante, began

to give assistance to that master, who, being old and crippled in the

hands by palsy, was not able to work as before in the preparation of his

designs. And these Antonio executed with such accuracy and precision

that Bramante, finding that they were correct and true in all their

measurements, was constrained to leave to him the charge of a great

number of works that he had on his hands, only giving him the order that

he desired and all the inventions and compositions that were to be used

in each work. In these he found himself served by Antonio with so much

judgment, diligence, and expedition, that in the year 1512 he gave him

the charge of the corridor that was to lead to the ditches of the

Castello di S. Angelo; for which he began to receive a salary of ten

crowns a month; but the death of Julius II then took place, and the work

was left unfinished. However, the circumstance that Antonio had already

acquired a name as a person of ability in architecture, and one who had

a very good manner in matters of building, was the reason that

Alessandro, who was first Cardinal Farnese, and afterwards Pope Paul

III, conceived the idea of commissioning him to restore the old palace

in the Campo di Fiore, in which he lived with his family; and for that

work Antonio, desiring to grow in reputation, made several designs in

different manners. Among which, one that was arranged with two

apartments was that which pleased his very reverend Highness, who,

having two sons, Signor Pier Luigi and Signor Ranuccio, thought that he

would leave them well accommodated by such a building. And, a beginning

having been made with that work, a certain portion was constructed

regularly every year.

At this time a church dedicated to S. Maria di Loreto was being built at

the Macello de' Corbi, near the Column of Trajan, in Rome, and it was

brought to perfection by Antonio, with decorations of great beauty.

After this, Messer Marchionne Baldassini caused a palace to be erected

from the model and under the direction of Antonio, near S. Agostino,

which is arranged in such a manner that, small though it may be, it is

held to be, as indeed it is, the finest and most convenient dwelling in

Rome; and in it the staircases, the court, the loggie, the doors, and

the chimney-pieces, are all executed with consummate grace. With which

Messer Marchionne being very well satisfied, he determined that Perino

del Vaga, the Florentine painter, should decorate one of the halls in

colour, with scenes and other figures, as will be related in his Life;

which decorations have given it infinite grace and beauty. And near the

Torre di Nona Antonio directed and finished the building of the house of

the Centelli, which is small, but very convenient.

No long time passed before he went to Gradoli, a place in the dominions

of the very reverend Cardinal Farnese, where he caused a most beautiful

and commodious palace to be erected for that Cardinal. On that journey

he did a work of great utility in restoring the fortress of Capo di

Monte, which he surrounded with low and well-shaped walls; and at the

same time he made the design of the fortress of Caprarola. And the very

reverend Monsignor Farnese, finding himself served by Antonio in all

these works in a manner so satisfactory, was constrained to wish him

well, and, coming to love him more and more, he showed him favour in his

every enterprise whenever he was able. After this, Cardinal Alborense,

wishing to leave a memorial of himself in the church of his nation,

caused a chapel of marble, with a tomb for himself, to be erected and

brought to completion by Antonio in S. Jacopo degli Spagnuoli; which

chapel, as has been related, was all painted in the spaces between the

pilasters by Pellegrino da Modena, and on the altar stood a most

beautiful S. James of marble executed by Jacopo Sansovino. This is a

work of architecture that is held to be truly worthy of the highest

praise, since the marble ceiling is divided very beautifully into

octagonal compartments. Nor was it long before M. Bartolommeo Ferratino,

for his own convenience and for the benefit of his friends, and also in

order to leave an honourable and enduring memorial of himself,

commissioned Antonio to build a palace on the Piazza d' Amelia, which is

a beautiful and most imposing work; whereby Antonio acquired no little

fame and profit. During this time Antonio di Monte, Cardinal of Santa

Prassedia, was in Rome, and he desired that the same architect should

build for him the palace that he afterwards occupied, looking out upon

the Agone, where there is the statue of Maestro Pasquino; and in the

centre, which looks over the Piazza, he wished to erect a tower. This

was planned and brought to completion for him by Antonio with a most

beautiful composition of pilasters and windows from the first floor to

the third--a good and graceful design; and it was adorned both within

and without by Francesco dell' Indaco with figures and scenes in

terretta. And Antonio having meanwhile become the devoted servant of the

Cardinal of Arimini, that lord caused him to erect a palace at Tolentino

in the March, for which, in addition to the rewards that Antonio

received, the Cardinal ever afterwards held himself indebted to him.

While these matters were in progress, and the fame of Antonio was

growing and spreading abroad, it happened that old age and various

infirmities made Bramante a citizen of the other world; at which three

architects were appointed straightway by Pope Leo for the building of S.

Pietro--Raffaello da Urbino, Giuliano da San Gallo, the uncle of

Antonio, and Fra Giocondo of Verona. But no long time passed before Fra

Giocondo departed from Rome, and Giuliano, being old, received leave to

return to Florence. Whereupon Antonio, who was in the service of the

very reverend Cardinal Farnese, besought him very straitly that he

should make supplication to Pope Leo, to the end that he might grant the

place of his uncle Giuliano to him, which proved to be a thing very easy

to obtain, first because of the abilities of Antonio, which were worthy

of that place, and then by reason of the cordial relations between the

Pope and the very reverend Cardinal Farnese. And thus, in company with

Raffaello da Urbino, he continued that building, but coldly enough.

The Pope then went to Cività Vecchia, in order to fortify it, and in his

company were many lords; among others, Giovan Paolo Baglioni and Signor

Vitello, and such persons of ability as Pietro Navarra and Antonio

Marchissi, the architect for fortifications at that time, who had come

from Naples at the command of the Pope. Discussions arising as to the

fortification of that place, many and various were the opinions about

this, one man making one design, and another a different one; but among

so many, Antonio displayed before them a plan which was approved by the

Pope and by those lords and architects as superior to all the others in

strength and beauty and in the handsome and useful character of its

arrangements; wherefore Antonio came into very great credit with the

Court. After this, the genius of Antonio repaired a great mischief

brought about in the following manner: Raffaello da Urbino, in executing

the Papal Loggie and the apartments that are over the foundations, had

left many empty spaces in the masonry in order to oblige some friends,

to the serious damage of the whole building, by reason of the great

weight that had to be supported above them; and the edifice was already

beginning to show signs of falling, on account of the weight being too

great for the walls. And it would certainly have fallen down but for the

genius of Antonio, who filled up those little chambers with the aid of

props and beams, and refounded the whole fabric, thus making it as firm

and solid as it had ever been in the beginning.

Meanwhile the Florentine colony had begun their church in the Strada

Giulia, behind the Banchi, from the design of Jacopo Sansovino. But they

had chosen a site that extended too far into the river, so that,

compelled by necessity, they spent twelve thousand crowns on foundations

in the water, which were executed in a very secure and beautiful manner

by Antonio, who found the way after Jacopo had failed to discover it;

and several braccia of the edifice were built over the water. Antonio

made a model so excellent, that, if the work had been carried to

completion, it would have been something stupendous. Nevertheless, it

was a great error, giving proof of little judgment, on the part of those

who were at that time the heads of that colony in Rome, for they should

never have allowed the architects to found so large a church in so

terrible a river, for the sake of gaining twenty braccia of length, and

to throw away so many thousands of crowns on foundations, only to be

compelled to contend with that river for ever; particularly because, by

bringing that church forward and giving it another form, they might have

built it on solid ground, and, what is more, might have carried the

whole to completion with almost the same expense. And if they trusted

in the riches of the merchants of that colony, it was seen afterwards

how fallacious such a hope was, for in all the years that the

pontificate was held by Leo and Clement of the Medici family, by Julius

III, and by Marcellus, who all came from Florentine territory, although

the last-named lived but a short time, and for all the greatness of so

many Cardinals and the riches of so many merchants, it remained, as it

still does, in the same condition in which it was left by our San Gallo.

It is clear, therefore, that architects and those who cause buildings to

be erected should look well to the end and to every matter, before

setting their hands to works of importance.

But to return to Antonio: the fortress of Monte Fiascone had been

formerly built by Pope Urban, and he restored it at the commission of

the Pope, who took him to those parts one summer in his train. And at

the request of Cardinal Farnese he built two little temples on the

island of Visentina in the Lake of Bolsena, one of which was constructed

as an octagon without and round within, and the other was square on the

outer side and octagonal on the inner, with four niches in the walls at

the corners, one to each; which two little temples, executed in so

beautiful a manner, bore testimony to the skill with which Antonio was

able to give variety to the details of architecture. While these temples

were building, Antonio returned to Rome, where he made a beginning with

the Palace of the Bishop of Cervia, which was afterwards left

unfinished, on the Canto di S. Lucia, where the new Mint stands. He

built the Church of S. Maria di Monferrato, which is held to be very

beautiful, near the Corte Savella, and likewise the house of one

Marrano, which is behind the Cibo Palace, near the houses of the

Massimi.

Lives of the most Eminent Painters Sculptors and Architects, Vol. 06 (of 10) Fra Giocondo to Niccolo Soggi · 第 10 / 24 段