The wizard had kept his word. Not a rat was seen or heard upon the
pilgrimage, which was exceedingly toilsome to the aged Pope, from the
number of passages to be threaded and doors to be unlocked. At length
the companions stood before the portal of the Appartamento Borgia.
“Your Holiness must enter alone,” Cardinal Barbadico admonished, with
manifest reluctance.
“Await my return,” enjoined the Pontiff, in a tone of more confidence
than he could actually feel, as, after much grinding and grating, the
massive door swung heavily back, and he passed on into the dim,
unexplored space beyond. The outer air, streaming in as though eager to
indemnify itself for years of exile, smote and swayed the flame of the
Pope’s lamp, whose feeble ray flitted from floor to ceiling as the
decrepit man, weary with the way he had traversed and the load he was
bearing, tottered and stumbled painfully along, ever and anon arrested
by a closed door, which he unlocked with prodigious difficulty. The
cats cowered close to the Cardinal; the dog at first accompanied the
Pope, but whined so grievously, as though he beheld a spirit, that
Alexander bade him back.
Supreme is the spell of the _genius loci_. The chambers traversed by
the Pope were in fact adorned with fair examples of the painter’s art,
mostly scriptural in subject, but some inspired with the devout
Pantheism in which all creeds are reconciled. All were alike invisible
to the Pontiff, who, with the dim flicker of his lamp, could no more
discern Judaea wed with Egypt on the frescoed ceiling than, with the
human limitation of his faculties, he could foresee that the
ill-reputed rooms would one day harbour a portion of the Vatican
Library, so greatly enriched by himself. Nothing but sinister memories
and vague alarms presented themselves to his imagination. The
atmosphere, heavy and brooding from the long exclusion of the outer
air, seemed to weigh upon him with the density of matter, and to afford
the stuff out of which phantasmal bodies perpetually took shape and, as
he half persuaded himself, substance. Creeping and tottering between
bowl and cord, shielding himself with lamp and crucifix from
Michelotto’s spectral poniard and more fearful contact with fleshless
Vanozzas and mouldering Giulias, the Pope urged, or seemed to urge, his
course amid phantom princes and cardinals, priests and courtesans,
soldiers and serving-men, dancers, drinkers, dicers, Bacchic and
Cotyttian workers of whatsoever least beseemed the inmates of a
Pontifical household, until, arrived in the fifth chamber, close by
the, to him, invisible picture of the Resurrection, he sank exhausted
into a spacious chair that seemed placed for his reception, and for a
moment closed his eyes. Opening them immediately afterwards, he saw
with relief that the phantoms had vanished, and that he confronted what
at least seemed a fellow-mortal, in the ancient ratcatcher, habited
precisely as Cardinal Barbadico had described, yet, for all his mean
apparel, wearing the air of one wont to confer with the potentates of
the earth on other subjects than the extermination of rats.
“This is noble of your Holiness—really,” he said, bowing with mock
reverence. “A second Leo the Great!”
“I tell you what, my man,” responded Alexander, feeling it very
necessary to assert his dignity while any of it remained, “you are not
to imagine that, because I have humoured you so far as to grant you an
audience at an unusual place and time, I am going to stand any amount
of your nonsense and impertinence. You can catch our rats, can you?
Catch them then, and you need not fear that we shall treat you like the
Pied Piper of Hamelin. You have committed sundry rascalities, no doubt?
A pardon shall be made out for you. You want a patent or a privilege
for your ratsbane? You shall have it. So to work, in the name of St.
Muscipulus! and you may keep the tails and skins.”
“Alexander,” said the ratcatcher composedly, “I would not commend or
dispraise you unduly, but this I may say, that of all the Popes I have
known you are the most exuberant in hypocrisy and the most deficient in
penetration. The most hypocritical, because you well know, and know
that I know that you know, that you are not conversing with an ordinary
ratcatcher: had you deemed me such, you would never have condescended
to meet me at this hour and place. The least penetrating, because you
apparently have not yet discovered to whom you are speaking. Do you
really mean to say that you do not know me?”
“I believe I have seen your face before,” said Alexander, “and all the
more likely as I was inspector of prisons when I was Cardinal.”
“Then look yonder,” enjoined the ratcatcher, as he pointed to the
frescoed wall, at the same time vehemently snapping his fingers.
Phosphoric sparks hissed and crackled forth, and coalesced into a blue
lambent flame, which concentrated itself upon a depicted figure, whose
precise attitude the ratcatcher assumed as he dropped upon his knees.
The Pope shrieked with amazement, for, although the splendid Pontifical
vestments had become ragged fur, in every other respect the kneeling
figure was the counterpart of the painted one, and the painted one was
Pinturicchio’s portrait of Pope Alexander the Sixth kneeling as a
witness of the Resurrection.
Alexander the Eighth would fain have imitated his predecessor’s
attitude, but terror bound him to his chair, and the adjuration of his
patron St. Mark which struggled towards his lips never arrived there.
The book of exorcisms fell from his paralysed hand, and the vial of
holy water lay in shivers upon the floor. Ere he could collect himself,
the dead Pope had seated himself beside the Pope with one foot in the
grave, and, fondling a ferret-skin, proceeded to enter into
conversation.
“What fear you?” he asked. “Why should I harm you? None can say that I
ever injured any one for any cause but my own advantage, and to injure
your Holiness now would be to obstruct a design which I have
particularly at heart.”
“I crave your Holiness’s forgiveness,” rejoined the Eighth Alexander,
“but you must be aware that you left the world with a reputation which
disqualifies you for the society of any Pope in the least careful of
his character. It positively compromises me to have so much as the
ghost of a person so universally decried as your Holiness under my
roof, and you would infinitely oblige me by forthwith repairing to your
own place, which I take to be about four thousand miles below where you
are sitting. I could materially facilitate and accelerate your
Holiness’s transit thither if you would be so kind as to hand me that
little book of exorcisms.”
“How is the fine gold become dim!” exclaimed Alexander the Sixth.
“Popes in bondage to moralists! Popes nervous about public opinion! Is
there another judge of morals than the Pope speaking _ex cathedra_, as
I always did? Is the Church to frame herself after the prescriptions of
heathen philosophers and profane jurists? How, then, shall she be
terrible as an army with banners? Did I concern myself with such
pedantry when the Kings of Spain and Portugal came to me like cats
suing for morsels, and I gave them the West and the East?”
“It is true,” Alexander the Eighth allowed, “that the lustre of the
Church hath of late been obfuscated by the prevalence of heresy.”
“It isn’t the heretics,” Borgia insisted. “It is the degeneracy of the
Popes. A shabby lot! You, Alexander, are about the best of them; but
the least Cardinal about my Court would have thought himself bigger
than you.”
Alexander’s spirit rose. “I would suggest,” he said, “that this haughty
style is little in keeping with the sordid garb wherein your Holiness,
consistent after death as in your life, masquerades to the scandal and
distress of the faithful.”
“How can I other? Has your Holiness forgotten your Rabelais?”
“The works of that eminent Doctor and Divine,” answered Alexander the
Eighth, “are seldom long absent from my hands, yet I fail to remember
in what manner they elucidate the present topic.”
“Let me refresh your memory,” rejoined Borgia, and, producing a volume
of the Sage of Meudon, he turned to the chapter descriptive of the
employments of various eminent inhabitants of the nether world, and
pointed to the sentence:
“LE PAPE ALEXANDRE ESTOYT PRENEUR DE RATZ.” [*]
*) _Pantagruel_, Book XI. ch. 30.
“Is this indeed sooth?” demanded his successor.
“How else should François Rabelais have affirmed it?” responded Borgia.
“When I arrived in the subterranean kingdom, I found it in the same
condition as your Holiness’s dominions at the present moment, eaten up
by rats. The attention which, during my earthly pilgrimage, I had
devoted to the science of toxicology indicated me as a person qualified
to abate the nuisance, which commission I executed with such success,
that I received the appointment of Ratcatcher to his Infernal Majesty,
and so discharged its duties as to merit a continuance of the good
opinion which had always been entertained of me in that exalted
quarter. After a while, however, interest began to be made for me in
even more elevated spheres. I had not been able to cram Heaven with
Spaniards, as I had crammed the Sacred College—on the contrary. Truth
to speak, my nation has not largely contributed to the population of
the regions above. But some of us are people of consequence. My
great-grandson, the General of the Jesuits, who, as such, had the ear
of St. Ignatius Loyola, represented that had I adhered strictly to my
vows, he could never have come into existence, and that the Society
would thus have wanted one of its brightest ornaments. This argument
naturally had great weight with St. Ignatius, the rather as he, too,
was my countryman. Much also was said of the charity I had shown to the
exiled Jews, which St. Dominic was pleased to say made him feel ashamed
of himself when he came to think of it; for my having fed my people in
time of dearth, instead of contriving famines to enrich myself, as so
many Popes’ nephews have done since; and of the splendid order in which
I kept the College of Cardinals. Columbus said a good word for me, and
Savonarola did not oppose. Finally I was allowed to come upstairs, and
exercise my profession on earth. But mark what pitfalls line the good
man’s path! I never could resist tampering with drugs of a deleterious
nature, and was constantly betrayed by the thirst for scientific
experiment into practices incompatible with the public health. The good
nature which my detractors have not denied me was a veritable snare. I
felt for youth debarred from its enjoyments by the unnatural vitality
of age, and sympathised with the blooming damsel whose parent alone
stood between her and her lover. I thus lived in constant apprehension
of being ordered back to the Netherlands, and yearned for the wings of
a dove, that I might flee away and be out of mischief. At last I
discovered that my promotion to a higher sphere depended upon my
obtaining a testimonial from the reigning Pope. Let a solemn procession
be held in my honour, and intercession be publicly made for me, and I
should ascend forthwith. I have consequently represented my case to
many of your predecessors: but, O Alexander, you seventeenth-century
Popes are a miserable breed! No fellow-feeling, no _esprit de corps.
Heu pietas! heu prisca fides_! No one was so rude as your ascetic
antecessor. The more of a saint, the less of a gentleman. Personally
offensive, I assure you! But the others were nearly as bad. The haughty
Paul, the fanatic Gregory, the worldly Urban, the austere Innocent the
Tenth, the affable Alexander the Seventh, all concurred in assuring me
that it was deeply to be regretted that I should ever have been
emancipated from the restraints of the Stygian realm, to which I should
do well to return with all possible celerity; that it would much
conduce to the interests of the Church if my name could be forgotten;
and that as for doing anything to revive its memory, they would just as
soon think of canonising Judas Iscariot.”
“And therefore your Holiness has brought these rats upon us, enlisted,
I nothing doubt, in the infernal regions?”
“Precisely so: Plutonic, necyomantic, Lemurian rats, kindly lent by the
Prince of Darkness for the occasion, and come dripping from Styx to
squeak and gibber in the Capitol. But I note your Holiness’s admission
that they belong to a region exempt from your jurisdiction, and that,
therefore, your measures against them, except as regards their status
as belligerents, are for the most part illegitimate and _ultra vires_.”
“I would argue that point,” replied Alexander the Eighth, “if my lungs
were as tough as when I pleaded before the Rota in Pope Urban’s time.
For the present I confine myself to formally protesting against your
Holiness’s unprecedented and parricidal conduct in invading your
country at the head of an army of loathsome vermin.”
“Unprecedented!” exclaimed Borgia. “Am I not the modern Coriolanus? Did
Narses experience blacker ingratitude than I? Where would the temporal
power be but for me? Who smote the Colonna? Who squashed the Orsini?
Who gave the Popes to dwell quietly in their own house? Monsters of
unthankfulness!”
“I am sure,” said Alexander the Eighth soothingly, “that my
predecessors’ inability to comply with your Holiness’s request must
have cost them many inward tears, not the less genuine because entirely
invisible and completely inaudible. A wise Pope will, before all
things, consider the spirit of his age. The force of public opinion,
which your Holiness lately appeared to disparage, was, in fact, as
operative upon yourself as upon any of your successors. If you achieved
great things in your lifetime, it was because the world was with you.
Did you pursue the same methods now, you would soon discover that you
had become an offensive anachronism. It will not have escaped your
Holiness’s penetration that what moralists will persist in terming the
elevation of the standard of the Church, is the result of the so-called
improvement of the world.”
“There is a measure of truth in this,” admitted Alexander the Sixth,
“and the spirit of this age is a very poor spirit. It was my felicity
to be a Pope of the Renaissance. Blest dispensation! when men’s view of
life was large and liberal; when the fair humanities flourished; when
the earth yielded up her hoards of chiselled marble and breathing
bronze, and new-found agate urns as fresh as day; when painters and
sculptors vied with antiquity, and poets and historians followed in
their path; when every benign deity was worshipped save Diana and
Vesta; when the arts of courtship and cosmetics were expounded by
archbishops; when the beauteous Imperia was of more account than the
eleven thousand virgins; when obnoxious persons glided imperceptibly
from the world; and no one marvelled if he met the Pope arm in arm with
the Devil. How miserable, in comparison, is the present sapless age,
with its prudery and its pedantry, and its periwigs and its painted
coaches, and its urban Arcadias and the florid impotence and
ostentatious inanity of what it calls its art! Pope Alexander! I see in
the spirit the sepulchre destined for _you_, and I swear to you that my
soul shivers in my ratskins! Come, now! I do not expect you to emulate
the Popes of my time, but show that your virtues are your own, and your
faults those of your epoch. Pluck up a spirit! Take bulls by the horns!
Look facts in the face! Think upon the images of Brutus and Cassius!
Recognise that you cannot get rid of me, and that the only safe course
is to rehabilitate me. I am not a candidate for canonisation just now;
but repair past neglect and appease my injured shade in the way you wot
of. If this is done, I pledge my word that every rat shall forthwith
evacuate Rome. Is it a bargain? I see it is; you are one of the good
old sort, though fallen on evil days.”
Renaissance or Rats, Alexander the Eighth yielded.
“I promise,” he declared.
“Your hand upon it!”
Subduing his repugnance and apprehension by a strong effort, Alexander
laid his hand within the spectre’s clammy paw. An icy thrill ran
through his veins, and he sank back senseless into his chair.