CHAPTER VIII

TOLSTOY'S RELATION TO HIS WIFE

After his departure Leo Nikolaevitch never for a minute repented what

he had done, and never considered the idea of his return to Sofya

Andreyevna. When his daughter Alexandra Lvovna several days

afterwards asked him whether he could regret his action, he answered:

"Of course not. Can a man regret something when he _could not_ act

differently?"

And why he could not act differently he told her openly in his letter

of the 29th October: "For me, with this spying, eavesdropping,

everlasting reproaches, disposing of me according to caprice,

everlasting control, pretence of hatred for the man who is nearest

and most necessary to me, with this obvious hatred for me and

affectation of love ... such a life is not merely unpleasant for me,

but utterly impossible. If anyone is to drown oneself it is not

she but I.... I desire one thing only, freedom from her, from

the falsity, hypocrisy and malice with which her whole being is

saturated.... All her behaviour to me not only shows a lack of love,

but seems to have been unmistakably aimed at killing me...."

These words broke from Leo Nikolaevitch like the irrepressible shriek

from the tortured soul of a man who had for long years been

accustomed to hide in himself the deepest and most poignant of his

sufferings. And therefore after giving vent for once to his need to

speak out to his favourite daughter, he at once hastens to comment:

"You see, dear, how bad I am. I do not conceal myself from you."[22]

This letter is important for us, Leo Nikolaevitch's friends, because

it raises a little corner of the curtain with which for the last ten

years of his life he scrupulously covered from the eye of man the

inner tortures he experienced. Were it not for this "human document"

it might have been supposed that, having attained the marvellous

height of spiritual illumination which distinguished the latter

period of his life, Leo Nikolaevitch was thereby saved from the

possibility of feeling insult and experiencing spiritual pain. Now

we know that if in his diary, in his correspondence and in

conversation with his friends he abstained for the most part from any

complaints of the bitterness of his position, preferring to note his

own mistakes and weaknesses, he did this not because he was at that

time free from the common human characteristic of feeling pain

inflicted upon him. We now see that to the very end of his days he

had not ceased to be for us ordinary people a comrade capable of

feeling the same mortifications and sufferings as we. For that reason

we ought to be grateful to fate which for one instant revealed before

us in that letter the deep spiritual wound which Leo Nikolaevitch

bore away with him when he left his wife. But at the same time it

would be quite a mistake to suppose that though he left Sofya

Andreyevna he retained any evil feeling towards her and was not

capable of forgiving her. On the contrary, almost at the same time as

the letter to his daughter which we have quoted, he wrote his wife a

touching, warm-hearted letter which leaves not the slightest doubt of

his real love for her. And on the following day he wrote to his two

elder children: "Please try and soothe your mother, for whom I have

the most sincere feeling of compassion and love." And he not only

pitied Sofya Andreyevna, but had so much real love for her that he

could with a pure heart forgive her, and himself beg her forgiveness.

Altogether the last letters of Leo Nikolaevitch to his wife, which

have, by the way, been published by her,[23] strikingly reveal some

characteristic peculiarities in his relations with her during the

latest period of their life together. The most conspicuous

peculiarity is that in spite of the very painful crises Leo

Nikolaevitch had passed through in his family relations, the habitual

and extremely delicate consideration in his behaviour to Sofya

Andreyevna never left him for one minute. Consequently when telling

her the causes of his departure, he does not without necessity touch

upon those of his impulses which were disagreeable to her. Avoiding

them as far as possible, he accentuates those of his motives which

had a general character and did not wound her vanity. He only alludes

to the points in which she had been to blame towards him when it is

quite unavoidable, and touches on those questions as gently and

carefully as possible.

I will quote those of his letters which directly concern his

departure, beginning with one written thirteen years before he

actually went away, at a time when he was intending to leave his

family but did not do so. He directed that this letter should be

given to his wife after his death, which was done.

I

"_June 8, 1897._

"Dear Sonya,

"For a long time past I have been worried by the inconsistency of my

life with my convictions. To make you change your life, your habits

in which I have trained you, I could not; go away from you hitherto I

could not either, thinking that I should deprive the children while

they were small of at least that little influence I might have on

them, and should be grieving you; nor can I any longer continue to

live as I have lived these sixteen years, at one time struggling and

irritating you, at another myself, succumbing to the temptations to

which I am accustomed, and by which I am surrounded; and I have

determined now to do what I have long wanted to do--go away: in the

first place, because for me with my advancing years this life becomes

more and more oppressive, and I long more and more for solitude; and

secondly, because my children are grown up, my influence is not now

needed in the house, and all of you have interests more vital to you

which will make you feel my absence less.

"The chief thing is that just as the Hindus when close on sixty go

away into the forest, as every religious old man longs to devote the

last years of his life to God, and not to jests, to puns, to gossip

and to tennis, so I, entering on my seventieth year, long with my

whole soul for peace, for solitude, and if not for complete harmony,

at least not the glaring discord between one's life and one's

convictions, one's conscience.

"If I were to do this openly there would be entreaties, upbraidings,

arguments, complaints; I should lose courage, perhaps, and not carry

out my decision although it ought to be carried out. And therefore

please forgive if my action hurts you, and in thy soul do thou,

Sonya, especially, let me go with a good will; do not look for me,

don't lament over me, or complain against me; do not blame me.

"That I have gone away from you does not show that I was displeased

with you. I know that you literally could not see and feel as I do,

and therefore could not and cannot change your life and make

sacrifices for what you do not recognise. And therefore I do not

blame you, but, on the contrary, with love and gratitude remember

the thirty-five long years of our life, especially the first half

of the time, when with a motherly self-sacrifice, which is part

of your nature, you so vigorously and firmly bore that which you

considered your vocation. You have given me and the world what

you could give--you have given a great deal of motherly love and

self-sacrifice, and one cannot but value you for it. But in the later

period of our life--the last fifteen years--we have grown apart. I

cannot think that I am to blame, because I know that I have changed

neither for my own sake nor for other people's, but because I could

do nothing else. I cannot blame you either for not following me, but

I thank you and think of you, and always shall think of you, with

love for what you have given me.

"Farewell, dear Sonya,

"Your loving

"LEO TOLSTOY."

(Cf. _Letters to his Wife_, p. 524.)

II

"_Yasnaya Polyana._

"_October 28, 1910._

"My going away will grieve you. I am sorry for it, but do understand

and believe that I cannot act differently. My position in the house

is becoming, has become, unbearable. Apart from everything else, I

cannot any longer live in the conditions of luxury in which I have

been living, and I am doing what old men of my age commonly do--they

retire from worldly life to spend their last days in solitude and

quiet. Please understand this and do not come after me if you find

out where I am. Your coming in that way would only make your and my

position worse and would not alter my decision.

"I thank you for these forty-eight years of faithful life with me,

and beg you to forgive me for anything in which I have been to blame

towards you, even as I with all my soul forgive you for anything in

which you may have been to blame towards me. I advise you to resign

yourself to the new position in which my departure places you, and

not to have any ill-feeling against me.

"If you want to communicate with me, give everything to Sasha. She

will know where I am and will forward anything that is necessary; she

cannot tell you where I am, because I have made her promise not to

tell anyone."

(_Letters to his Wife_, p. 590.)

III

"_Shamordino._

"_October 31, 1910._

"A meeting between us and still more my return is now utterly

impossible. For you it would be, as everyone declares, highly

injurious, and for me it would be awful, since now, in consequence of

your excitement, irritation and morbid condition, my position would,

if that is possible, be worse than ever. I advise you to resign

yourself to what has happened, to settle down in your new position,

and above all to attend to your health. To say nothing of loving, if

you don't absolutely hate me you ought to enter a little into my

position. And if you do that you not only will not blame me, but will

try to help me to find peace and the possibility of some sort of

human life, to help me by controlling yourself, and you will not wish

me to come back now. Your mood as at present, your desire to commit

suicide and efforts to do so, show more than anything your loss of

self-control, and make my return unthinkable at present. No one but

yourself can save all who are near you, me and above all yourself,

from sufferings such as we have endured in the past.[24]

"Try to direct all your energies not to bringing about what you

desire--at present my return--but to bringing peace to your soul, and

you will get what you desire.

"I have spent two days at Shamordino and Optina Pustyn, and am going

away. I will post this letter on the way. I do not say where I am

going, because I consider separation essential both for you and for

me. Do not think that I am going away because I do not love you: I

love and pity you with all my soul, but I cannot do otherwise than I

am doing.

"Your letter I know was written sincerely, but you are not capable of

doing what you would wish to. And what matters is not the fulfilment

of any of my desires or demands, but only your balance, your calm,

reasonable attitude to life. And while that is lacking my life with

you is not thinkable. To return to you while you are in such a state

would be equivalent to committing suicide. And I do not consider that

I have a right to do that. Farewell, dear Sonya. God help you. Life

is no jesting matter, and we have no right to throw it away at our

own will, and it is unreasonable, too, to measure it by length of

time. Perhaps those months which we have left to live are more

important than all the years lived before, and we must live them

well."

* * * *

And from the touching interest which Leo Nikolaevitch displayed after

he went away in everything relating to Sofya Andreyevna, questioning

everyone about her with the greatest emotion and solicitude, it was

perfectly clear that, though he recognised before his conscience that

to live together with her any longer was impossible, yet in his soul

he was fully reconciled with her.

FOOTNOTES

[22] I permit myself to quote this letter without asking

Alexandra Lvovna's permission to do so, because it has already,

without our previous knowledge, appeared in print in the historical

journal, _Facts and Days_ (Petrograd, 1920), and because it makes a

less one-sided impression in connection with the other contents of

the present book.

[23] "Letters of Count L. N. Tolstoy to his wife, 1862-1910"

(Kushnerev & Co., 1915).

[24] The words "sufferings such as we have endured in the

past" have been left out of Tolstoy's letters by Sofya Andreyevna

without any indication of an omission.

The Last Days of Tolstoy · 第 8 / 10 章