CHAPTER VI.

GIVEN UP TO THE FIGHT

Not content, as many are, with consciousness of sins forgiven,

Fletcher at once began to plead that God would take fullest possession

of his heart, and grant to him a deeper experience of His love. While

lying upon his face in earnest prayer the Saviour strangely manifested

Himself to his eye of faith, and it was revealed to him that Jesus had

wondrously become his soul's inmost life, abiding in him to conquer

sin.

This completely changed his spiritual position. The blessed

realisation that in Christ he could triumph over sin and keep the

world beneath his feet, filled him with a glad sense of freedom. He

resolved that nothing should prevent him from experiencing this to the

full: he gave all his leisure to prayer and meditation, living on

vegetables, bread, milk and water, that he might be able to save time

from the long courses of dinner, many a day lunching in the garden

from a piece of bread and a few bunches of currants; also making it a

rule to do without sleep two nights of each week in order to pray.

This extremely rigid rule of life was a mistake. Lack of proper rest

and food at this period undoubtedly laid the foundation of his

subsequent delicacy. Most men attend to the cravings of the body to

the expense of the lightly-fed soul; all his life Fletcher gave less

heed to physical needs than his not-too-robust frame required, and he

paid the penalty.

As a natural gift, Fletcher possessed a very sweet and gentle spirit.

Companionship with Christ grafted upon this an unusual humility, as

simple as it was sincere. An instance of this is found in the fact

that when the clergyman of Atcham Church (which Fletcher attended

while at Tern Hall) invited adults who required instruction to join

the children's catechumen class, gifted scholar though he was, he

stepped out and took his place by the little ones as a matter of

course, unmoved by the fact that he was the only adult who did not

despise the proffered instruction.

Prayer, with Fletcher, was not a duty but a refreshment and an

inspiration. Every Sunday morning, between four and five, and two or

three nights in the week, after his pupils were asleep, he used to go

out into the meadows, or on to the banks of the Severn, to meet an

Excise Officer, a servant, and a poor widow. These four would pour out

their whole souls to God in prayer, and wonderful were the

manifestations of Divine love and grace vouchsafed to them.

The poor of Atcham village and its neighbourhood grew well accustomed

to the fine, pure face of the Tern Hall tutor; sickness always drew

him, and were there none at hand to nurse them as they needed he was

quick to give help.

Thus continually brought face to face with the needs of ignorant and

uncared-for men, it was no wonder that Fletcher should return to the

thought (suggested to him many times previously) of devoting himself

altogether to ministering the gospel of the grace of God. Before

taking any step towards such a life, however, he asked the advice of

John Wesley, whom he already looked upon as his spiritual guide.

Apparently the answer he received was encouraging, for less than four

months after he put the question, John Fletcher was ordained as a

clergyman of the Church of England.

Straight from his ordination service in the Chapel Royal at St.

James's, Fletcher hurried to Snowsfields Methodist Chapel to assist

Wesley in a service there--a sufficiently unusual commencement of a

clergyman's career!

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