CHAPTER XI

THE PLACE OF THE WILL IN TUBERCULOSIS

"And like a neutral to his will and matter

Did nothing."

_Hamlet_.

Probably the very best illustration in the whole range of medicine of

the place of the will in the cure of disease is afforded by

tuberculosis. This used to be the most fatal of all human affections

until displaced from its "bad eminence" within the last few years by

pneumonia, which now carries off more victims. As it is, however,

about one in nine or perhaps a few more of all those who die are

victims of tuberculosis. This high mortality would seem to indicate

that the disease must be very little amenable to the influence of the

will, since surely under ordinary circumstances a good many people

might be expected to have the desire and the will to resist the

affection if that were possible. In spite of the large death rate this

is exactly what is true.

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Tuberculous infections are extremely common, much commoner even than

their high mortality reveals. After long and critical discussion with

a number of persistent denials, it is now generally conceded by

authorities in the disease that the old maxim "after all, all of us

are a little tuberculous" is substantially correct. Very few human

beings entirely escape infection from the tubercle bacillus at some

time in life. The great majority of us never become aware of the

presence of the disease and succeed in conquering it, though the

traces of it may be found subsequently in our bodies. Careful

autopsies reveal, however, that very few even of those who did not die

directly from tuberculosis fail to show tuberculous lesions, usually

healed and well shut off from the healthy tissues, in their bodies.

One in eight of those who become infected have not the resistive

vitality to throw off the disease or the courage to face it and take

such precautions as will prevent its advance. All those, however, who

give themselves any reasonable chance for the development of

resistance survive the disease though they remain always liable to

attack from it subsequently if they should run down in health and

strength.

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Heredity, which used to be supposed to play so important a role in the

affection, is now known to have almost nothing to do with the spread

of the disease. Family tendencies are probably represented by nothing

more than a proneness to underweight which makes one more liable to

infection, and this is due as a rule to family habits in the matter of

undernourishment from ill-advised consumption of food. Probably a

certain lack of courage to face the disease boldly and do what is

necessary to develop bodily resistance against it may also be an

hereditary family trait, but environment means ever so much more than

heredity.

There is a well known expression current among those who have had most

experience in the treatment of patients suffering from tuberculosis

that "tuberculosis takes only the quitters", that is to say that only

those succumb to consumption who have not the strength of will to face

the issue bravely and without discouragement to push through with the

measures necessary for the treatment of their disease. In a word it is

only those who lack the firmness of purpose to persist in the mode of

life outlined for them who eventually die from their affection of the

{170} lungs. No specific remedy has been found that gives any promise

of being helpful, much less of affording assured recovery, though a

great many have been tried and not a few are still in hopeful use.

Recent experience has only served to emphasize the fact that the one

thing absolutely indispensable for any successful treatment of

tuberculosis of the lungs is that the patient should regain weight and

strength and with them resistive vitality so as to be able to overcome

the disease and get better.

To secure this favorable result two conditions of living are necessary

but they must be above all persisted in for a considerable period.

First there must be an abundance of fresh air with rest during the

advancing stage or whenever there are acute symptoms present, and

secondly an abundance of good food which will provide a store of

nutritive energy and make the resistive vitality as high as possible.

Curiously enough this "fresh air and good food" treatment for the

disease was recognized as the sheet anchor of the therapeutics of

consumption as long ago as Galen's time, the end of the second

century, when that distinguished Greek physician was practising at

Rome. Nearly eighteen hundred {171} years ago Galen suggested that he

had tried many remedies for what he called phthisis, the Greek

equivalent of our word consumption or wasting away, and had often

thought that he had noted a remedial value in them, but after further

experience he felt that the all-important factors for cure were fresh

air and good food. He even went so far as to say that he thought the

best food of the consumptive or the phthisical, as he called them, was

milk and eggs. A great deal of water has flowed under the bridge of

medical advance since his time and at many periods since physicians

have been sure that they had valuable remedies for consumption; yet

here we are practically back at Galen's conclusion more than fifty

generations after his time, and we are even inclined to think of this

mode of treatment as comparatively new, as it is in modern history.

The influence on consumption of the will to get well when once aroused

was typically exemplified in the career of the well-known London quack

of the beginning of the nineteenth century, St. John Long. He set

himself up as having a sure cure for consumption. He was a charlatan

of the deepest dye whose one idea was to make money, and who knew

{172} nothing at all about medicine in any way. He took a large house

in Harley Street and fitted it up for the reception of people anxious

to consult him. For some seasons every morning and afternoon the

public way was blocked up with carriages pressing to his door. Nine

out of ten of his patients were ladies and many of them were of the

highest rank; fashion and wealth hastened to place themselves and

their daughters at the mercy of the pretender's ignorance. His mode of

treatment was by inhalation. He assured his patients that the

breathing in of this medicated vapor would surely cure their pulmonary

disease, and because others were intent on going they went; many of

them were greatly benefited for a time and these so-called cures

proved a bait for many other patients.

J. Cordy Jeaffreson in his volume "A Book about Doctors", written two

generations ago, has told the story of St. John Long's successful

application of the principle of community of treatment and its

effectiveness upon his patient. Like Mesmer he realized that treating

people in groups led them mutually to influence each other and to

bring about improvement. St. John Long {173} had in one of the rooms

in Harley Street "two enormous inhalers, with flexible tubes running

outward in all directions and surrounded by dozens of excited women--

ladies of advanced years and young girls giddy with the excitement of

their first London season--puffing from their lips the medicated vapor

or waiting until a mouthpiece should be at liberty for their pink

lips." In our generation of course we had various phases of similar

treatment, including nebulizers and compressed air apparatus and

medicated vapor, all working wonders for a while, and then proving to

have no physical beneficial effect.

What is surprising is to find the number of cures that were worked.

St. John Long had so many applicants for attention that he was

literally unable to give heed to all of them. The news of the

wonderful remedy flew to every part of the United Kingdom and from

every quarter sick persons, wearied of a vain search after an

alleviation of their sufferings, flocked to London with hope renewed

once more. This enabled St. John Long to select for treatment only

such cases as gave ready promise of cure. He made it a great

preliminary of his treatment that his {174} patients should eat well

as a rule and on one occasion when he was called into the country to

see a man suffering in the last stages of consumption he said quite

frankly, "Sir, you are so ill that I cannot take you under my charge

at present. You want stamina. Take hearty meals of beefsteak and

strong beer; and if you are better in ten days I will do my best for

you and cure you."

It is easy to understand that if he made it a rule for his consumptive

patients that they should eat well or not expect relief from his

medicine he would secure a great many good results. Especially would

this be true in many cases that came up to him from the country, had

the advantage of a change of climate, and of environment and very soon

found that they had much more strength than they thought they had.

They had been dreading the worst, they were now led to hope for the

best; they took the brake off their will, they fed well and it was not

long then before they proceeded to get well.

As even a little experience with consumptive patients shows it is

often difficult for them to follow directions--and keep it up--in the

matter of fresh air and good food and here is where the question of

the will in the {175} treatment is all important. Many a consumptive

has in early life formed bad habits with regard to eating, especially

in the direction of eating too little and refusing for some reason or

other to take what are known to be the especially nutritious foods.

Not infrequently indeed it is their neglect of nutrition in this

regard that has been the principal predisposing factor toward the

development of the disease. This bad habit must be overcome and often

proves refractory.

Then it is never easy to give up the pursuit of a chosen vocation and

pursue faithfully for a suitable period the humdrum monotonous

existence of prolonged rest every day in the open air with eating and

sleeping as almost the only serious interests, if indeed they can be

called such, permitted in life. It is only those who have the will

power to follow directions faithfully, whole-heartedly and

persistently who have a reasonable prospect of getting ahead of their

disease and eventually securing such a conquest of it as will enable

them to return to their ordinary life as it was before the development

of tuberculosis.

Unless patients are ready to follow directions as regards outdoor air

and good food the {176} cure, or as specialists in tuberculosis prefer

to call it the arrest of symptoms in the disease, is almost out of the

question. Above all it is extremely important that those who suffer

from pulmonary tuberculosis should be ready to follow directions at an

early stage of their disease, before any serious symptoms develop, for

it is then that most can be done for them. Many a sufferer from

tuberculosis makes his or her cure extremely difficult, certainly ever

so much more difficult than it would otherwise have been, because the

dread of going to see a physician--lest they should be told that their

affection is really consumption and demands immediate strenuous

treatment--causes them to put off consultation with some one whose

opinion in the matter is reliable.

This is indeed one of the principal reasons why tuberculosis of the

lungs still continues to carry off so many victims every year,--

because people are afraid to learn the truth. They dare not put the

question to a definite issue and refuse to believe the possibility

that certain disturbing symptoms represent developing tuberculosis.

They defer seeing an expert; they take this and that suggestion from

friends; they buy cough remedies which {177} they see advertised,

sometimes they tinker with so-called "consumption cures." After a

while an advance of their symptoms makes it absolutely necessary to

see a physician but often by this time their disease has progressed

from an incipient case rather easy to be treated and with an excellent

prognosis to a more advanced stage at which cure is ever so much more

difficult; or by this time it may even prove that their strength has

been seriously sapped and they have not enough resistive vitality left

to bring about reaction toward the cure.

The all-important thing for all those who have at any time lived near

consumptives, whether relatives or others--for the disease is almost

invariably acquired and not hereditary--or who have worked for any

prolonged period in more or less intimate contact with those who had a

chronic cough or who subsequently developed tuberculosis, is that on

the first symptom that is at all suspicious they should make up their

minds to have the question as to whether they have tuberculosis or not

definitely settled and that they should be ready to do what they are

told in the matter. The first symptom is not a persistent cough as so

many think, nor continued loss of {178} weight, which is an advanced

sign as a rule, but a continued rapidity of pulse for which no

non-pulmonary reason can be found.

The old idea that consumptives should not be told what their affection

was, lest it should disturb their minds and discourage them so much as

to do them harm, has now been abandoned by practically all those of

large experience in the care of the tuberculous. The opposite policy

of being perfectly candid and making the patients understand their

serious condition and the importance of taking all the measures

necessary for cure, yet without permitting them to be unnecessarily

scared, has been adopted. Their will to get well must be thoroughly

aroused. After all, it must be recalled that tuberculosis is an

extremely curable disease. It is now definitely known that more than

ninety per cent. of humanity have at some time had a tuberculosis

process, that is to say a focus of tuberculosis active within their

tissues. Only about one in nine of the deaths in civilized countries

is from tuberculosis. That means that at least eight other people who

have not died from the disease but from something else have had the

affection, yet have recovered from it. Instead of the old shadow of

{179} heredity with its supposedly almost inevitable fatality, so that

young people who saw their brothers and sisters or other relatives

around them die from the disease felt that they were doomed, we now

know that the hereditary factor plays an extremely minor role if

indeed it plays any serious role at all in the development of the

disease.

No affection is so amenable to the state of mind and the will to be

well as tuberculosis. That is exactly the reason why so many remedies

have come into vogue and apparently been very successful in its

treatment and then after a while have proved to be of no particular

service or even perhaps actually harmful so far as their physical

effect is concerned. It cannot be too often repeated that anything

whatever that a patient takes that will arouse new hope and give new

courage and reawaken the will will actually benefit these patients. No

wonder then that scarcely a year passes without some new remedy for

tuberculosis being proposed. All that is needed to affect favorably

patients suffering from the disease is to have some good reason

presented which makes them feel that they ought to get better and then

at once they eat better and proceed to increase {180} their resistive

vitality. The despondency that comes with the lack of the will to be

well hurts their appetite particularly and no tuberculosis patient can

ever hope to recover health unless he is eating heartily. With better

eating there is always a temptation to be more outdoors and the

ability to stand cooler air which always means that the lungs are

given their opportunity to breathe fresh cool air which constitutes

absolutely the best tonic that we have for the affection.

It has been recognized in recent years that the only climates which

give reasonable hope of being helpful for the tuberculous are those

which present a variation of some thirty degrees in their temperature

every day. Whenever this is the case chilly feelings are always

produced in those who are exposed to the change, even though the lower

temperature curve may not go down to anywhere near freezing. If for

instance the temperature at the hottest hour of the day, say three

o'clock in the afternoon, is 90 deg. F. and that of the later evening or

middle of the night is 60 deg. F., chilly feelings will be produced. Just

the same thing is true if the temperature is between 30 deg. F. and 40 deg. F.

shortly after the middle of the day and then goes down to {181} near

zero at night. These chilly feelings are uncomfortable, but they

produce an excellent reaction in the circulation and set the blood

coursing from the heart to the tissues better than any medicine that

we have. In the midst of this the lungs have their resistive vitality

raised so as to throw off the disease.

This is probably one of the principal reasons why mountain climates

have been found so much more helpful for the treatment of tuberculosis

than regions of lower elevations. Whenever the elevation is more than

fifteen hundred feet there will almost invariably be a variation of

thirty degrees between the day and the night temperature. There are of

course still greater variations, even sixty or seventy degrees

sometimes where the altitudes are very high, but this is often too

great for the tuberculous patients to react properly to, in their

rundown conditions. Besides, the air is much rarer at the higher

elevations, breathing is more difficult, because the lungs have to

breathe more rapidly and more deeply in order to secure the amount of

oxygen that is needed for bodily necessities from the rarified air.

The middle elevations then, between fifteen hundred and twenty-five

{182} hundred feet, have been found the best for tuberculosis

patients, and they are very pleasant during the summer time, though

never without the chilly discomfort of the drop in temperature. During

the fall and winter, however, many patients become tired out trying to

react to these variations of temperature and want to seek other

climates where they will not have to submit to the discomfort and the

chilly feelings. If they come down to more comfortable quarters before

their tuberculosis has been brought to a standstill by the increase of

their resistive vitality, it is very probable that they will lose most

of the benefit that they derived from their mountain experience. Here

is where the will comes in. Those who have the will to do it and the

persistence to stick at it and the character that keeps them in good

humor in spite of the discouraging circumstances which almost

inevitably develop from time to time, will almost without exception

recover from their tuberculosis with comparatively little difficulty,

if they have only taken up the treatment before the disease is so far

advanced as to be beyond cure.

In the older days consumptives used to be sent to the Riviera and to

Algiers and to {183} other places where the climate was comparatively

equable, with the idea that if they could only avoid the chilly

feelings consequent upon variations of temperature it would be better

for them. Many of the disturbing symptoms of tuberculosis are rendered

less troublesome in such a climate, but the disease itself is likely

to remain quiescent at best or perhaps even to get insidiously worse,

as tuberculosis is so prone to do. These milder climates require much

less exercise of the will, but that very fact leaves them without the

all-important therapeutic quality which the lower altitudes possess.

For many people the outdoor life and the sight of nature in the

variations produced in scenery during the course of the days and the

seasons are satisfying enough to be helpful in making their cure of

tuberculosis easy. They are extremely fortunate if they have this

strong factor in their favor. It is very probable that we owe the

discovery of the value of the Adirondacks and other such medium

altitudes in the treatment of tuberculosis to the fact that Doctor

Trudeau liked the outdoors so much and was indeed so charmed with the

Adirondack region that when death from tuberculosis seemed {184}

inevitable, he preferred the Saranac region as a place to die in, in

spite of the hardships and the bitter cold from which at that time

there was so little adequate protection, to the comforts of the city.

He scarcely hoped for the miracle of cure from a disease which he as a

doctor knew had carried off so many people, but if he were to die he

felt that he would rather die in the face of nature with his beloved

mountains all around him than in the shut-in spaces of the city.

His resolution to go to the Adirondacks seemed to many of those who

heard of it scarcely more than the caprice of a man whom death had

marked for itself. His physicians surely had no hope of his journey

benefiting him but they felt very probably that in the conditions he

might be allowed to have this last desire since there were so few

other desires of life that he was likely to have fulfilled. His will

to live outdoors in spite of the bitter cold of that first winter

undoubtedly saved his life and then he evolved the system of outdoor

treatment which has in the past fifty years saved so many lives and is

now the recognized treatment for the disease. It is easy to

understand, however, how much of firm determination was required {185}

on his part forty years ago, when there were no comfortable ways of

getting into the Adirondacks, when the last stage of the journey had

to be made for forty miles on a mattress in a rough wagon, when water

for washing had to be secured by breaking the ice in the pitcher or on

the lake and when the bitter climate must have been the source of

almost poignant torture to a man constantly running a slight

temperature. He had the courage and the will power to do it and the

result was not only his own survival but a great benefit secured for

others.

Unfortunately many a consumptive patient who during his first period

of treatment keeps to the letter the regulations for outdoor air and

abundant food fails to do so if it is necessary to come back a second

time. Persistency is here a jewel indeed and only the persistent win

out. Many an arrested case fails to keep the rules of living that may

be necessary for years afterwards and runs upon relapse. The will to

do what is necessary is all-important. Trudeau himself, after securing

the arrest of his disease in the Adirondacks, though he lived and

worked successfully to almost seventy years of age, found it quite

impossible to live out of them {186} and often had to hurry back from

even comparatively brief visits to the lowlands. Besides, every now

and then during some forty years he had the will power to take his own

prescription of outdoor air and absolute rest. It was the faculty to

do this that gave him length of life far beyond the average of

humanity and the power to accomplish so much in spite of the invasion

of the disease which had rendered large parts of both lungs

inoperative. Not only did he live on, however, but he succeeded in

doing so much valuable work that few men in the medical profession of

America have stamped their name deeper on modern medical science than

this consumptive who had constantly to use his will to keep himself

from letting go.

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Health Through Will Power · 第 11 / 19 章