CHAPTER XIX

THE ABDICATION EDICT

HANKOW, HUPEH, CHINA, February 13, 1912.

Half an hour ago I was handed a facsimile of the greatest Edict that

has ever been issued in the Chinese Empire. It will become known as

the Abdication Edict.

The following is a full text of the Edict which has become known

as the Abdication Edict. As intimated in recent dispatches

concerning the terms agreed upon, it became apparent that there

was to be no complete abdication. The Emperor was simply to

relinquish all political power, a new provisional Government was

to take charge, which in turn was to be succeeded by a regular

Government to be named by a National Convention. The Edict

reads:--

"Since the uprising in Wuchang the Throne has complied with the

people's request and promulgated nineteen articles of

constitution, vesting in the Ministers of State all

administrative powers in which the subjects may take part, and

that members of the Imperial family should not interfere in

political affairs. Subsequently an edict was issued calling a

national convention to decide publicly on the government system,

thus to show Our intention not to regard the Throne in a selfish

spirit. The gentry and the people in the different provinces,

however, opine that the situation is pressing, and that if the

holding of a national convention is delayed, it is feared that

disasters of war may be prolonged and the situation will not be

saved. In addition, foreign troubles are threatening and new

dangers appear daily, and in the present circumstances the

nineteen articles of constitution are not entirely suited to

conditions.

"The authority of the Premier especially is insufficient to rule

the whole country from within, or to superintend foreign

relations from without, and in order to adapt the government to

exigencies, in which it is necessary to expect slight changes,

the name of Premier {279} is hereby abrogated, and a President is

created. All political power shall be vested in control of the

President, who is to be elected by the people. But with the

exception of resignation of all political powers, the majesty of

the Emperor shall not be much different from what is set forth in

the nineteen articles formerly adopted. We have enquired this

course of the Princes, nobles, officials and gentry in the

provinces who are agreed in their views. And it is becoming to

comply with their request and let it be carried out according.

"But rumours are widespread, and during our resignation from the

political government, unless a united organ exists to control

affairs it is feared that good order may not be maintained. We

hereby specially command Yuan Shih K'ai to act in conjunction

with the officials and gentry of the north and the south and

temporarily to form a provisional and united government to

destroy the seeds of trouble. Once the national convention has

met and formally elected the President, the provisional

government will be dissolved, so as to comply with public opinion

and display full justice. All our soldiers and people should

know that in taking this step Our object is solely for the

benefit of the State, the blessing of the people and to restore

good order. All affairs will remain as of old, and they should

not listen to rumours and create confusion and disturbances. It

will thus be fortunate for the country as well as the general

position."

Having agreed to abdication in favour of a Republic, the

Empress-Dowager issued a secret edict commanding Yuan Shih K'ai

to prepare for the formation of a provisional Government and the

drawing up of a preliminary scheme to carry it into effect.

During January Yuan Shih K'ai had several conferences, with the

result that the following scheme was organized:--

ARTICLE 1 deals with the necessity of a provisional and united

government after the Emperor's resignation from government to

assume all powers in preserving the status quo and to control

foreign affairs, and it will be dissolved after the national

convention has elected a President.

2. After resignation from power the Emperor shall remain in the

Palace so as to preserve peace in the north.

3. The President's residence shall be built in Peking, or the

newly completed Regent's Palace may be converted into a

presidential house.

4. Owing to the depletion of the treasuries of the present and

also the Nanking government since the revolution, while means

should be devised for the southern provinces, provisions shall be

made towards meeting administrative expenses in the northern

provinces after the provisional government has been formed.

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5. The northern and southern provinces should remove prejudices

and assist the central united government and remit reasonable

amounts of money to it to uphold the situation. Contributions

from provinces which have suffered greatly may be deferred.

6. All official administrative officers in Peking shall remain in

office, but owing to need of funds for the provisional government

all salaries will be suspended for six months.

7. During a few months the pay of the northern and southern

troops will be provided and the officers will remain in office.

8. When the provisional united government shall have been

recognised by the foreign Powers, foreign relations shall be

directly in charge of that government.

9. When the government system has been determined all foreign

loans and indemnities shall be paid when due and the provinces

should continue to send their usual contributions.

10. The Edict by which the Emperor surrenders the government

shall be printed and copies promulgated throughout the country.

An Edict will also be issued to the soldiery so as to acquaint

them and prevent mutiny.

And before I commence this concluding chapter, there will be need to

explain that the date of writing is placed at its head because of the

rapidity with which changes are coming to the land and the people.

In a footnote will be seen the Edict referred to. It stands alone

among all edicts that have ever been issued in China. Of all

political documents this may be taken as that which will shake the

very centre of the world if it is carried into practical effect. So

important is it that it were futile for one placed as the author is

in the centre of this Empire to endeavour to analyse just what it may

mean. What this Imperial Republic of China--for this is what now has

come--will develop into only the future can show. Not within the

power of any living man is it possible to-day to foretell. As one

writes his pen tremulously travels lest telling what appears to-day

as unshakable fact will even before this volume is published turn

out, in this land of political elasticity, to be nothing but

absurdity. But discarding altogether the cloak of the prophet, and

drawing his everyday deductions from everyday experience throughout

{281} out China's Revolution, one may now with confidence declare

unhesitatingly that this country will make international headway as

never before.

The Republic of China is now among the Powers of the world.

The Republicans of China, new-born into a life full of highest

promise to mankind, now have free way. In them, if they are wise and

good, as wise and good as we believe them anxious to be, we shall

soon see on the horizon of the East a nation whose power will be

ultimately predominant on the earth, upon whose integrity will

undeniably depend the peace of the world. And whilst, if the

Republicans rise to the best within them, if they are given foreign

support such as their unparalleled political conduct deserves, if

they are successful in keeping from their own ranks a dangerous

spirit of office-seeking and petty jealousy--in short, if they reach

to the zenith of the power that is expected of them by the West, they

will make their country, huge as it is, in perhaps less time than the

changing era took in Japan, the greatest Empire in the Far East. As

I write the Powers, lynx-eyed as ever, are observing China. During

the last four months China has been watched as no other nation was

ever watched, and she has rushed through her great national drama

with appalling speed. She is breathless. Nervously, with a

wonderful confidence coming from her newly won emancipation, China is

looking questioningly to the West. She knows that all the Powers are

closely scrutinising her every movement through political eyeglasses.

Having taken the plunge, she knows that they all expect her to break

finally from the furrows of the ages--she is almost out of her

national depths, and looks half-trustingly only to the Powers, lest

she should get out of her depths. She knows that although not all

show to her an unmingled friendly attitude--for some would prey upon

her speedily, if left alone--it is her duty to herself to watch her

political horizon far away. {282} The protest by the Chinese over

the Dynasty that has ruled over them for two and a half centuries has

been made in every part of China. It is not confined to one or more

populous cities or provinces as at first was thought it would be, but

this protest against Manchu ascendancy has received approval wherever

the Chinese reside. Never in the history of any revolution have the

people been more united in sentiment, or has established authority

more quickly admitted the justice of that sentiment than the one

which has now convulsed China from centre to circumference. Charles

I. defended his crown on the battlefield, and yielded only to the

genius of Cromwell. Louis XVI. thought to conciliate his political

foes by concessions of so humiliating a nature as to forfeit national

respect. Both of these kings lost their heads on a scaffold, the one

by his hypocrisy, the other by his weakness. Thus far the

Revolutionists throughout the country have manifested no barbaric

desire for blood. There have been some disgusting acts of brutality

in connection with the execution of their enemies. Often have they

cut out the hearts and livers of their enemy and, devouring these

human organs, and often drinking the human blood, have thought they

have added to their bravery. But this sort of thing has been only on

a very comparatively small scale. Generally speaking, their

behaviour has been good. In the highest degree were they to be

commended for their respect for personal safety and property, and the

proclamations of their leaders--General Li, Wu Ting Fang, Sun

Yat-sen, and others like-minded--had been worthy of the great end

they professed to have in view. The United States declared war

against Spain because of cruelties to the inhabitants of Cuba, but

the burning of Hankow and reported butcheries at Nanking and other

places belittle in their inhuman crimes any practised by Spanish

soldiers on Cubans. But these things were the forerunners of the

Republic {283} of China, and now that Republic has been won. The

leaders are now more confident than ever of the good days coming.

Lest one should be led to condemn the confidence shown by her leaders

and the makers of the Republic, however, we must remember that into

the most populous nation of the world reform had come in four months

which came to other countries who fought for their liberty only after

years of fearful war. We are inclined, perhaps, we who expect more

from the Chinese than perhaps we ourselves are capable of, to

ridicule the efforts of this Republican Party, and to believe that

all going on around us is a mere political make-believe. We are

inclined, perhaps, almost totally to discount the ability of the

members of the Republican party, men who, for the most part, have

risen from the mediocrity of the nation. And I confess myself to

have been during these months of active war among the number who

pessimistically looked out upon a changing China. But, now that the

critical days of the Revolution are passed, even the most cautious

European in China--I mean cautious in regard to snatching at

political straws which float down the stream of Chinese national

life--even he must, if he be unbiased, acknowledge that history can

show us no parallel to what is daily going on around us.

I am perfectly aware that many of the ambitions of the Republican

party as it now is are at present unrealisable. I know that many of

the old-time practices and corruptions against which their leaders so

vehemently proclaimed will in the very nature of things be found

necessary to continue. I cannot, however, discount the extreme

sincerity of the main leaders, men who with no other motive than that

of benefiting their fellow-nationals, are prepared to work hard and

unostentatiously for the permanent good of their country. These are

the real reformers. Many of them for years have been China's real

reformers, but their {284} light has been under the national bushel.

About them little has been known, and as often as not they have been

despised as a dangerous faction in the country. In the press they

have been cried down. The Manchu Government have been hunting them

to do them to death--the leaders, at all events. There have been

thousands of smaller men, however, sent abroad to light the fuse; but

all of them have had their lights under the national bushel. It has

come, in the main, in the march of education, and this morning,

looking back over the years, it is a wonderful thing to be able to

have in this document the product of the toiling of years of China's

enlightened educated sons.

Since the Reform Edict of 1898 more articles have appeared in both

the English and Chinese Press in China upon the subject of education

than upon any other. To laud and to praise education has been the

fashion--innumerable sticks of incense have been lit and set up to

education in China. Education, however, was the means of winning the

Revolution, and now the educated men are to have full sway. To them,

as never before, the country is looking for right guidance: China has

always looked to her scholars for guidance, but this is a new kind of

scholar, with a new kind of learning.

And education, as has been pointed out by a writer on Chinese

affairs, is a kind of tree which bears two manners of fruit--good and

evil. It is a kind of petrol which may drive the individual or the

State at a spanking pace along the path of progress, or it may

explode with disastrous results to the car and all on board. The

general discontent which prevails in so many of the leading nations

may be traced directly to the wider spread of education. The

industrial classes in the present day are better paid, better fed,

better clad, better housed, and work shorter hours than ever before,

but through education their aspirations for still more favourable

conditions have been tenfold increased, and {285} their efforts to

obtain them are becoming always more and more determined.

"We asked a leading Revolutionist the other day," said the writer

quoted, "where the new men who are being sent to all the inland

cities as magistrates came from. We supposed they were mostly men of

the old magistrate class who were being reappointed, but he said

'no.' The bulk of them were young men who had received a modern

education and who on examination proved themselves most fit. But for

them, he said, there would have been no Revolution. Some had been

educated at the expense of the Central Government, some by the

provinces, and many at their own expense, but all with a view to

obtaining official employment afterwards. This they failed to get,

as the offices were only open to those who could afford to purchase

them, so they determined to take them, and they have done it. It was

not that they desired the spoils of office, but, like Napoleon, they

felt that the tools should go to the workmen, and that they could

serve their country better than the Manchus and Money Bags whom they

wished to supersede."

Education has thus proved in China to be another name for revolution,

and revolution means reform. The chance of the reformers has now

come: we must wait for their reforms. Now is not the time to tell

each other whether we shall see all that we may expect to see--that

time will come in due course. But we know that whilst they have had

their lights under this national bushel, the real reformers have

succeeded in bringing the word "reform" to every one's lips in China.

The assertion is made in a broad sense. During the past decade and a

half every one has been adjuring some one else to reform, and each

seemed to be pointing out the true way. This was the result of the

working of the reformers, who were there toiling away under greatest

odds and at some risk to their own lives, but who now have full power

in the land. But {286} what is the genius of any reform, and what

are the elements which ensure its success? The celebrated German

philosopher, winner of the Nobel prize, Professor Eucken, writes:

"The kernel of reform usually consists in the establishment of an

essential, original and natural foundation, entailing the elimination

of a network of artificialities, superfluities, and complications."

This is true when we glance at the reformers of olden times who in

turn harked back to a simpler state when elemental principles stood

out more distinctly. Confucius and Mencius, as all Chinese students

are aware, referred constantly to the three great kings when the

rulers desired only the good of the people. The American people,

when rebelling against the oppression of Great Britain, sought to

restore the status of citizenship as it was supposed to be in the

Mother Country. They fought for old-time Saxon freedom. Then came

their reforms.

And so with the Chinese now. First, they must get the essential,

original, and natural foundations--of liberty and justice. To plant

in China ideas and manners and customs and things, however, which for

centuries have held good in the West will not make in China for the

best the people are capable of. They will be alien. To give to the

Chinese an education only along lines laid down in the West as the

best for men in the West would not guarantee the best being drawn out

of the Chinese. There must be a commingling of the best the West has

to offer with that which has been proved best for China unquestioned

through the centuries of her wonderful history. It may or may not be

a mistake of modern educationists to pound away only with Western

subjects in educating the Chinese, not only not giving any heed to

the preservation of the good in Chinese education, but openly

dissuading its continuance. This I consider to be one of the weak

points in the Republican propaganda--the excessive out-reaching for

Western education at the {287} expense of all that really matters in

the Chinese national life. The Republican outlook is everywhere

filled with all things foreign. Every Revolutionist had shown that

he must have a foreign outlook--and that, perhaps, in time to come

may develop to be an outlook totally unsuited to China's teeming

millions.

So far as the leaders have gone, however, they have made no great

mistakes. The reformers, at all events, are now given the chance to

show what they can do. If they are earnest in the declaration in

favour of a Republic, the United States would seem the proper model,

_mutatis mutandis_, to be copied. As the Emperor has been proved

powerless to hold in subjection the provinces of the Empire, there is

a similarity between them and the American colonies when the latter

separated from the British Government to establish one of their own.

But whatever their pattern, it will be no easy matter practically to

work out immediate reforms in this country--that they will be able to

keep to any one plan, however, seems hardly possible.

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China's Revolution, 1911-1912: A Historical and Political Record of the Civil War · 第 19 / 20 章