BOOK III.

----Nations would do well

T' extort their truncheons from the puny hands

Of Heroes, whose infirm and baby minds

Are gratified with mischief; and who spoil,

Because men suffer it, their Toy--The World.

_Tyrants deposed to preserve the Throne--In Europe--In England before

the Conquest--By each other since.--No right line any where--Difference

between Tyrants and Kings--Government instituted by the People for their

oivn good--Tyrants treat men as cattle to be slaughtered--God decrees

their fall--Ordains Revolutions by the People._

Search we the long records of ages past,

Look back as far as antient rolls will last;

Beyond what oldest history relates,

While kings had people, people magistrates;

Nations, e'er since there has been king or crown,

Have pull'd down tyrants to preserve the throne.

The laws of nature then, as still they do,

Taught them, their rights and safety to pursue;

That if a king, who should protect, destroys,

He forfeits all the sanction he enjoys.

{174}

There's not a nation ever own'd a crown,

But if their kings opprest them, pull'd them down;

Concurring Providence has been content,

And always blest the action in th' event.

He that, invested with the robes of power,

Thinks'tis his right the people to devour,

Will always find some stubborn men remain,

That have so little wit, they won't be slain;

Who always turn again when they're opprest,

And basely spoil the gay tyrannic jest;

Tell kings--of Nature, Laws of God, and Right,

Take up their arms, and with their tyrants fight.

When passive thousands fall beneath the sword,

And freely die at the imperial word,

A stern, unyielding, self-defending few,

While they resist, will ravel all the clew;

Will all the engines of oppression awe,

And trample pow'r beneath the feet of law.

'Tis always natural for men opprest,

Whene'er occasion offers to resist;

They're traitors else to truth and common sense,

And rebels to the laws of Providence;

'Tis not enough to say, they _may_--they _must_;

The strong necessity declares it just; *

'Tis Heav'n's supreme command to man, and they

Are always blest who that command obey.

* If it be asked, Who shall be judge? it is plain that God

has made Nature judge. If a king make a law, destructive of

human society and the general good, may it not be resisted

and opposed? "No!" exclaim a junta of holy meu, "it is from

GOD!" What is _Blasphemy?_

{175}

So France deposed the Merovingian line,

And banish'd Childrick * lost the right divine;

So Holy League their sacred Henry ** slew,

And call'd a counsel to erect a new;

For right divine must still to justice bow,

And people first the right to rule bestow:

So Spain to arbitrary kings inured,

Yet arbitrary Favila *** abjured;

Denmark four kings deposed, and Poland seven,

Swedeland but one-and-twenty, Spain eleven:

Russia, Demetrius banish'd from the throne,****

And Portugal pull'd young Alphonsus down;

Each nation that deserves the name of state,

Has set up laws above the magistrate;

Hence, when a self-advancing wretch acquires

A lawless rule, his government expires.

* Childeric I. the son of Merovius, for his lasciviousness,

was banished by the great men, and one Egidiu?, a Gaul, set

up in his stead. Childeiic II. was banished and deposed by

his subjects, and king Pepin reigned in his stead; and so

ended the Merovingian family.

** The League deposed Henry III. and declared him a tyrant,

a murderer, and incapable to reign, and held frequent

counsels with the pope's legate and the Spaniards about

settling the crown, and several proposals were made of

settling it, sometimes on the infanta of Spain, at other

times on the cardinal of Boubon, the duke de Main, and

others.

*** Favila, a cruel tyrant, was deposed by the Castilians,

who chose judges to administer the government, till they

appointed another.

**** Besides the banishment of Demetrius, the History of

Russia furnishes a sickening catalogue of the butchery of

her despots by each other. During the debate in the House of

Lords on the 19th of February, 1821, Lord Holland, observing

on the Crusade of the Holy Alliance of Despots against

Naples, said, "That objections to the freedom of political

constitutions came but ungracefully from the reigning

Emperor of Russia, who ascended a throne reeking with the

blood of his own father: and as this member of that holy

league, owed his crown to the murder of his father, it

brought to his recollection, that since the time of the Czar

Peter I. no sovereign had ascended the throne of Russia

with-out its being stained with the blood of his immediate

predecessor, or some other member of his own family."

{176}

Explore the past, the steps of monarchs tread,

And view the sacred titles of the dead;

Look to the early kings of Britain's isle,

For _Jus Divinum_ in our _native_ style.

Conquest, or compacts, form the rights of kings,

And both are human, both unsettled things;

Both subject to contingencies of fate,

And so the godship of them proves a cheat.

The crowns and thrones the greatest monarchs have,

Were either stolen, or the people gave.

What claim had colonel Cnute, * or captain Suene?

What right the roving Saxon, pirate Dane?

Hengist, or Horsa, Woden's blood defied,

And on their sword, not right divine, relied.

* The leaders of the invading Saxons and Danes were mere

thieves and robbers, pretending to no light but that of the

sword. Hengist and Horsa were Saxon leaders, who after

conquering Kent, made themselves kings. Woden is famed to be

the first great leader of the Goths into Europe, and all

their kings affected to be thought of his predatory blood.

{177}

The Norman Bastard, how divine his call!

And where's his heav'nly high original?

These naked nations, long a helpless prey,

To foreign and domestic tyranny;--

Their infant strength unfit to guard their name--

Was left exposed to ev'ry robber's claim,

An open prey to pirates, and the isle,

To wild invaders, grew an early spoil.

The Romans ravaged long our wealthy coast,

And long our plains fed Caesar's num'rous host.

What birthright raised that rav'nous leader's name?

His sword, and not his fam'ly, form'd his claim.

Where'er the Roman eagles spread their wings,

They conquer'd nations, and they pull'd down kings;

Caesar in triumph o'er the whole presided,

And right of conquest half the world divided.

For Liberty our sires in arms appear'd,

And in its sacred name with courage warr'd;

Made the invaders buy their conquest dear,

And legions of their bones lie buried here. *

* The hillocks or barrows still remaining in most parts of

Eng-land were the graves of the soldiers. There are four

very large ones near Stevenage in Hertfordshire, close to

the road. The plains in Wiltshire and Dorsetshire are full

of these monuments of the valorous achievements of the

Britons iu defence of their liberty.

When these their work of slaughter had fulfill'd,

And seas of British blood bedew'd the field;

Shoals of Barbarian Goths, worse thieves than they,

From Caledonian Friths, and frozen Tay,

O'erspread the fruitful, now abandon'd plains,

And led the captured victims in their chains:

The weaken'd natives, helpless and distrest,

Doom'd to be plunder'd, ravish'd, and oppress'd,

Employ new thieves from the rude Northern coast,

To rob them of the little not yet lost.

{178}

The work once done, the workmen, to be paid,

Only demand themselves, and all they had!

In dreadful strife their freedom to maintain,

They fought with fury, but they fought in vain;

Yet, like Antaeus, every time they fell,

Their veins with rage and indignation swell;

Not for continued losses they despair,

But for still fiercer battle they prepare;

Again their blood the Saxon chariots stains,

And heaps of heroes strew th' ensanguin'd plains;

Thus, though they leave the world, they keep the field,

And thus their lives, but not their freedom yield.

Three hundred years of bloody contest past,

Plunder'd at first, and dispossest at last,

The few remains, with freedom still inspir'd,

To Western mountains, to resist retired;

Their dear abandon'd country thence they view,

And thence their thirst of Liberty renew;

Offers of peaceful bondage they defy,

What's peace to man without his liberty? *

* The Britons fought one hundred and sixty-three pitched

bat-tles. They might well be said to be conquered, for in

these prodigious straggles for their liberty they were

nearly all slain. They fought as long as there were any men

to be raised? but the Saxons swarming continually over from

vastly populous countries, the few Britons that remained,

took sanctuary in the wes-tern mountains of Wales, and from

the crags and cliffs, poor and distrest as they were, they

made constant inroads and excursions upon the Saxons; the

Saxon Annals are filled with accounts of the renewed

warfare. Even the English histories frequently mention the

incursions of the Welsh, till, at last, united to England,

they seem to be incorporated with the natives of their

ancient soil.

{179}

The conquer'd nation--fell a dear bought prey,

And Britain's island, _Saxon_ Lords obey:

The shouting troops their victories proclaim,

And load their chiefs with royalty and fame:

The garland of their triumphs was their crown,

Mob set them up, and rabble pull'd them down!

Fighting was all the merit they could bring,

The bloodiest wretch appear'd the bravest King!

Nor did his kingship any longer last,

Than till by some more powerful rogue displaced.

In spoil and blood was fix'd the right divine.

And thus commenced the royal Saxon line:--

That sword that vanquish'd innocence in fight,

The sword that crush'd the banish'd Britons' right,

At pleasure subdivides the British crown,

And forms eight soldier kingdoms out of one.

From these we strive to date our royal line,

And these must help us to a right divine;

From actions buried in eternal night,

Priestcraft is brought, to fix the fancied right;

Priestcraft that, always on the strongest side,

Contrives, tho' kings should walk, that priests shall ride.

One master thief his fellows dispossest,

And gave, once more, the weeping nation rest;

For Egbert, * English monarchy began,

By his Almighty-sword--the Sacred man!

* Egbert came over originally from France, and was not the

successor of any prince of the West Saxon kingdom, nor of

any kingdom.

{180}

Yet who was Egbert? Search his ancient breed;

What sacred ancestors did he succeed?

What mighty princes form'd his royal line,

And handed down to him the right divine?

A high-Dutch trooper, sent abroad to fight,

Whose trade was blood, and in his arm his right:

A supernumerary Holsteineer, *

For want of room at home, sent out to war;

A mere Swiss** mercenary, who for bread,

Was born on purpose to be knock'd in head;

A Saxon soldier was his high descent,

Murder his business, plunder his intent;

The poor unvalued, despicable thing,

A thief by nation, and by fate a king!

* The Saxons that came over were from Jutland, Holstein, &c.

The poor countries the Saxons lived in, being unable to

support the vast numbers of the people they produced, they

sought subsistence and habitations in fruitful and plentiful

lands.

** A Swiss, alludes to their being mercenaries.

To-day the monarch glories in his crown,

A soldier thief to-morrow knocks him down,

And calls the fancied right divine his own!

In the next age that 'rightful' Lord's forgot,

And rampant treason triumphs on the spot:

Success gives title, makes possession just,

For if the fates obey, the subjects must.

We should be last of all that should pretend,

The long descent of princes to defend;

Since, if hereditary right's the claim,

The English line has forty times been lame;

Of all the nations in the world, there's none

Have less of true succession in their crown.

{181}

Britannia now, with men of blood opprest,

And all her race of tyrants lately ceased;

Ill fate prevailing, seeks at foreign shores,

And for worse monsters, ignorantly implores.

The right divine was so despised a thing,

The crown went out a begging for a king

Of foreign breed, of unrelated race,

Whore in his scutcheon, tyrant in his face j

Of spurious birth, and intermingled blood,

Who nor our laws nor language understood.

William the early summons soon obeys,

Ambition fills his sails, his fleets the seas;

By cruel hopes, and fatal valour sped,

The foreign legions Britain's shores o'erspread:

The sword decides the claim, the land's the prey,

Fated the conquering tyrant to obey.

Harold by usurpation gain'd the crown, *

And ditto usurpation pull'd him down.

Nothing but patience then could Britain claim;

Oppress'd by suff'ring, suff'ring made her tame:

She saw the tyrant William quit the throne,

And hoped for better usage from his son;

But change of tyrants gave her small relief,

She lost the lion, and receiv'd the thief.

* Harold seized upon the crown by force. He had no claim to

it, by blood or inheritance, being the son of Earl Goodwin.

Rufus, his father's ill got treasure seized,

The greedy sons of mother-church appeased;

Bought up rebellion with the cash he stole,

Secured the Clergy, and seduced the whole.

So brib'ry first with robbery combined

To ride before, and treason rode behind.

{182}

Ambition, and the lust of rule prevail'd,

And Robert's right, on Rufus' head entail'd. *

Beau-Clerk next grasp'd his elder brother's crown,

And, by his sword, maintain'd it was his own:

The second ** Henry fights, and fighting treats,

To own the prince's title he defeats;

Consents to mean conclusions of the war,

And stoops to be a base usurper's heir;

Accepts the ignominious grant, and shows

His right's as bad as Stephen's that bestows:

The royal tricksters thus divide the prey,

And helpless crowds the jugglers' swords obey. ***

Then John, **** another branch of Henry's line,

Jumps on the throne, in spite of Right Divine,

Turn we to mighty Edward's deathless name;

Or to his son's, whose conquests were the same;

That mighty hero of right royal race,

His father still alive, usurp'd his place. (v)

* They were both usurpers, for the true right of descent was

in Edgar Atheling. of the race of Edmund Ironside.

** Henry II. was obliged to compromise the dispute with his

competitor Stephen; a prudent agreement, but in defiance of

hereditary right.

*** As at the death of Henry I. the main line of Normandy

ended, so the succession has ever since proved so brittle,

that it never held to the third heir in a right descent

without being put by, or receiving some alteration by

usurpation, or extinction of the male blood.--Churchill's

Divi Britannici, p. 207.

**** King John was the youngest son of Henry II., who had

his eldest line deposed. Henry was the son of a usurper, a

usurper himself, and the murderer of his own brother's son.

(v) Edward III. reigned, his father, Edward II. being a

prisoner, and was afterwards murdered.

{183}

As Edward on his parent's murder stood,

So Richard's tyrant reign was closed in blood:

Deposed and murder'd, Edward's father lies;

Deposed and murder'd--thus the grandson * dies.

Lancastrian Henry from his feeble head,

The bauble wrench'd, and wore it in his stead;

Three of his name by due succession reign,

And York demands the right of line in vain.

Thro' seas of slaughter, for this carnaged crown

Edward, not went, but waded to the throne **

Three times deposed, three times restored by force,

Priest-ridden Henry's title*** yields of course.

Short lived the right the conquering king enjoy'd,

Treason and crime his new-crown'd race destroy'd;

As if the crimson hand of Power pursued

The very crown, and fated it to blood,

Richard by lust of government allured,

By double murders, next that crown procured;

For silent records trumpet-tongued proclaim

The jails and graves of princes are the same.

At Bosworth field, the crookback was dethroned;

Slain in the fight, and then the victor own'd! ****

* Richard II.

** Edward IV.

*** Henry VI.

**** Richard III. was succeeded by Henry VII. who had

clearly no claim to the crown from blood. After him it still

devolved with irregularity, although uuder the Tudors, the

doctrine of hereditary right was as vaguely maintained as

before. Thus, a Parliament granted to Henry VIII. the power

of regulating the succession by will, and it was by

pretending to exercise a similar power under an alleged will

of Edward VI. that the unprincipled Northumberland sought

the establishment of Lady Jane Grey. Elizabeth, on the same

ground, was importuned to appoint a suc-cessor, at

intervals, during the last twenty years of her reign; and

finally, named the King of Scotland in her last moments.

These are strange incidents for the advocates of Divine

Right! The fact is, this wretched theory was never formally

advocated until the days of James I.; and it may be

considered to be one of the precions fruits of that settled

connexion between Church and State, of which the Despot,

Henry VIII., laid the foun-dation. Yet no Despot ever

supported himself steadily on an English throne; and what is

there to prove, that such men ever can? Look at King

Richard II., he was a finished gentle-man, possessed some

taste for literature, and shewed himself as. fond of finery

as need be; but he waged war with the common sense of the

realm and the rights of the people,--and finally, by

entrusting his power to weak, inefficient, and corrupt

ministers, roused the anger of a distressed and overtaxed

community. Moral--They were beheaded, and he was dethroned.

{184}

So men of blood, incited by its taste,

By lust of rule urged on, laid England waste;

Oppression then upon oppression grew,

One royal wretch another overthrew;

They made a football of the People's crown,

And brother-tyrant brother-king pull'd down,

Succeeding robberies revenged the past,

And every age of crime outdid the last.

Look on once more--the tangled line survey,

By which kings claim to bind men to obey.

In the right line they say their title lies:

But if its twisted?--then the title dies.

Look at it!--knotted, spliced in every place!

Closely survey the intersected race--

So full of violations, such a brood.

Of false successions, spurious births, and blood;

Such perjuries, such frauds, to mount a throne,

That Kings might blush their ancestors to own!

{185}

Oh! but Possession supersedes the Line!

Indeed!--then king, as king, has Right Divine;

And, coy Succession fled from majesty,

Makes Usurpation as divine as he;

_De Facto is de Jure_, and a throne,

To every dog that steals it is his bone!

Hence tyrants--and from these infected springs,

Flows the best title of _the Best of Kings!_ *

* The Best of Kings (Court slang) the King for the time

being.--Many a king has been the worst man of his age, but

no king was ever the best. In 1683, the very year of Charles

the Second's reign, in which Lord William Russel and

Algernon Sydney were murdered under the forms of law, by

packed juries, and the king's passive obedient judges--when

the throne floated in blood, and the king's manners were

notoriously and disgust-ingly sensual and dissolute--in that

year, J. Shnrley, M. A. in his 'Ecclesiastical History

Epitomised,' gives Charles the title of "the best of kings!"

calls his life and reign virtuous! and prays that his days

may be as the days of Heaven!--This loyal author calls

himself, The Christian reader's "beloved Brother in Christ!"

Of the same king, Charles II., Horace Walpole (Lord Orford)

gives this character in his Epistle from Florence:--

(Dodsley's Collection, vol. iii. p. 92.)

Fortune, or fair, or frowning, on his soul

Could stamp no virtue, and no vice controul!

Honour or morals, gratitude or truth,

Nor taught his ripen'd age, nor knew his youth!

The care of nations left to whores or chance,

Plund'rer of Britain, pensioner of France;

Free to buffoons, to ministers denied,

He lived an atheist, and a bigot died!

All kings have parasites and praise; the Press records their

actions; and Posterity gives their characters.

{086}

_Right of Succession_, or what other claim

Of right to rule, by whatsoever name

Or title call'd, by whomsoever urged,

Is in the people's right of choosing merged.

The right's the People's, and the People's choice

Binds kings in duty to obey their voice;

The Public Will, the only Right Divine,

Sanctions the office, or divides the line;

Topples the crown from off the tyrant's head,

And puts a king to govern in his stead.

Tyrant and king are vastly different things--

We're robb'd by tyrants, but obey'd by kings!

If it be ask'd, how the distinction's known,

Oppression marks him out--the nations groan,

The broken laws, the cries of injur'd blood,

Are languages by all men understood! *

* Tyrants lose all respect for humanity, in proportion as

they are sunk beneath it; taught to believe themselves of

a different species, they really become so; lose their

participation with their kind; and, in mimicking the God,

dwindle into the brute! Blind with prejudices as a mole,

stung with truth as with scorpions, sore all over with

wounded pride like a boil, their minds a heap of morbid

proud flesh and bloated humours, a disease and gan-grene in

the state, instead of its life-blood and vital principle--

foreign despots claim mankind as their property. They regard

men crawling on the face of the earth as we do insects that

cross our path, and survey the common drama of human life as

a fantoccini exhibition got up for tlieir amusement. It is

the over-weening, aggravated, intolerable sense of swelling

pride and ungovernable self-will that so often drives them

mad; as it is their blind fatuity and insensibility to all

beyond themselves, that, transmitted through successive

generations, and confirmed by regal intermarriages, in time

makes them idiots.

Hazlitt's Political Essays, p. 341.

{087}

Just laws and liberty make patriot kings;

Tyrants and tyranny are self-made things. *

* Though a Despot be transformed into a limited king, he is

in heart and purpose still a despot. He feels duress; he is

not at liberty to oppress at his pleasare; and he awaits an

opportnnity to exercise 'the Right Divine of Kings to govern

wrong;' for he holds the doctrine that "oaths are not to be

kept with subjects." In the reign of Richard II. the Duke of

Norfolk apprised the Duke of Hereford, that the King

purposed their destruction:--

Hereford.--God forbid!--He has sworn by St. Edward, to be a

good Lord to me and the others.

Norfolk.-- So has he often sworn to me by God's Body: but I

do not trust him the more for that!

Every restored despot has become an unblushing and shameless

perjurer; where is there in history an instance to the con-

trary?--Once a Despot, and always a Despot.

Alfred the Great is the only King in our annals who being

guilty of misgovernment, and seeing its evils had the high

courage to acknowledge his crime by amendment. At the

commencement of his reign he seemed to consider his exalted

dignity as an emancipation from restraint, and to have found

leisure, even amidst his struggles with the Danes, to

indulge the irapetuosity of his passions. His immorality and

despotism provoked the censure of the virtuous; he was

haughty to his subjects, neglected the administration of

justice, and treated with contempt the complaints of the

indigent and oppressed. In the eighth year of his reign he

was driven from the throne by the Danes. Narrowly escaping

death and enduring many hardships, adversity brought

reflection. According to the piety of the age, instead of

tracing events to their political sources, he referred them

immediately to the providence of God; and considered his

misfortunes as the instrument with which Divine Justice

punished his past enormities. By his prudence and valour he

regaiued the throne, and drew np a code of laws by which he

ordained the governmeat should be administered. Magistrates

trembled at his stern impartiality and inflexibility. He

executed forty-four judges in one year for their informal

and iniquitous proceedings. Hence their survivors and

successors were careful to acquire a competent degree of

knowledge, and their decisions became accordant to the law.

Discovering that the only real foundation of national

happiness is in the enlightenment of the people, he

instructed them himself by his writings, endowed

establishments for the promotion of Education, and became

the guardian and benefactor of his country.*--His virtues

were the fruit of early instruction. When he was a child,

his mother, Osburga, awakened in him a passion for learning

aud knowledge. Holding in her hand a Saxon poem, elegantly

written and beautifully illnminated, she offered it as a

reward to the first of her children whose proficiency should

enable him to read it to her. The emulation of Alfred was

excited: he ran to his master, applied to the task with

diligence, performed it to the satisfaction of the queen,

and received the prize of his industry. His mind thus opened

by this excellent woman, she dropped in the seeds of

knowledge; by careful culture they grew into wisdom, and

Alfred is one of the most illustrious instances of the

endless blessings conferred upon man by Education.

From the banks of the strong hold of Corfe Castle, in

Dorsetshire, near Wareham, formerly a station of the Danish

barbariaus, one of their successors making good his lodgment

in a nameless House denies the justice of Universal

Education, forgetful, perhaps, that the benighted savages,

his predecessors, were finally expelled by Alfred; that it

was the triumph of Knowledge and Liberty over Ignorance and

Selfish power; and that Alfred, disdaining to use the

advantage whick Education gave him over the rest of the

people, othirwise than for their welfare, incessuntly

laboured to dispense its benefits to All.

* _Lingard's History of England, vol. i. c. 4._

{188}

As government was ever understood

To be a measure for the people's good;

So when perverted to a wrong intent,

It's stark oppression, not a government.

{189}

Blest are the days, and wing'd with joy they fly,

When kings protect the people's liberty;

When settled peace in stated order reigns,

And, nor the nation, nor the king complains;

If kings may ravish, plunder, and destroy,

Oppress the world, and all its wealth enjoy;

May harass nations, with their breath may kill,

And limit liberty by royal will;

Then was the world for ignorance design'd,

And God gave kings to blast the human mind;

And Kings but general farmers of the land;

And men their stock for slaughter at command;

Mere beasts of draught, to crouch and be opprest,

Whom God, the mighty landlord, form'd in jest.

Yet who believes that Heaven in vain creates,

And gives up what it loves to what it hates;

That man's great Maker call'd him into birth,

To be destroy'd by tyrant-fiends on earth;

That nations are but footstools to a throne,

And millions born to be the slaves of one?

Priestcraft! search Scripture, shew me God's decree,

That crime shall rule by his authority.

Kingcraft! search Scripture too, and from it prove

Thy right to ravage from the God of Love. *

* Priestcraft and Kingcraft are partners in the same firm.

They trade together. Kings and conquerors make laws, parcel

out lands, and erect churches and palaces for the priests

and dignitaries of religion. In return, Priests anoint kings

with holy oil, hedge them round with inviolability, spread

over them the mysterious sanctity of religion, and, with

very little ceremony, make over the whole species as slaves

to these Gods upon earth by virtue of Divine Right!

Hazlitt's Political Essays, p. 303.

{190}

No! He has issued no such foul command,

But dooms down Despots by the People's hand;

Marks tyrants out for fall in every age,

Directs the justice of the people's rage;

And hurling vengeance on all royal crimes,

Ordains the Revolutions of the times!

[Illustration: 198]

A thing of no bowels-- '

--from the crown to the toe, topfull

Of direst cruelty.--His Realm a slaughter-house--

The swords of soldiers are his teeth--

Iron for Naples, hid with English gilt.

Shakspeare.

The End.

{191}

A SLAP AT SLOP AND THE BRIDGE-STREET GANG

[Illustration: 199]

With Twenty-seven Cuts.

LONDON:

PRINTED BY AND FOR WILLIAM HONE,

46, LUDGATE HILL.

Half a-Crown.

{193}

TO THE READER.

The Slap, at first arranged in the manner, and in every respect in

imitation, assumed the appearance of a newspaper, except that the

columns were broken by _cuts_. It was a crown broadside, and the

agreeable appearance of the stamp was preserved by the subjoined diagram

being placed at the corner.

[Illustration: 201]

Doubtless every one who entered into the design, was satisfied with the

original form of the publication; yet the author has been perplexed

by numerous applications for an edition in this size. He finds it as

difficult to account for want of taste as for it; but it being the

fashion for the minority to be polite to the majority, he bends at last

to the too general request, and submits The Slap, with a broken spirit,

to go down, bound, with his other little pieces.

45, Ludgate Hill,

1822

{194}

Original Address

A Bag of political nuts ready cracked, is not only rather dangerous fare

to serve up, but a man who takes the trouble to crack them, will find

the kernels cleaner and sweeter for his pains. Though they who run

may read the greater portion of the present sheet, yet there are a few

articles that require attention, and two or three arc designed for those

only who alone can understand them.

My first intention was to parody Slop's paper, 'The Slop-tail,' or 'Much

Times,' throughout. But he is as vapid as the Marquess of Lunnunderry.

* What could I do with thoughts as unquotable, as confused, as ill

conceived, as ill expressed, as that _puissante_ ** Lord's --without

depth or originality--as plentiful and superficial as duck-weed.

I found not a sparkle of talent in any of Slop's lean 'leaders' to

re-pay me the trouble of wearisome reading. Under the 'stringent

necessity' of varying my original plan, yet loth to abandon it

altogether, I have parodied some of the features common to the

Slop-pail, and supplied the department I had allotted to an imitation of

his mindless verbiage with a sketch of his Life--filling the remainder

of the sheet in my own way. There are discrepancies inseparable from

this course, but I write to good-humoured readers, who have no objection

to see the mind as well as the person of a friend in undress, and who

take as little interest in the decision of the High Court of Criticism

on things of this sort, as they took in the decision of the 'Court of

Claims' concerning the 'imposing' ceremony of the coronation, and things

of that sort.,

The drawings are, as usual, by Mr. George Cruikshank, whose

able pencil has had greater scope here than in a pamphlet; that size

would have entirely excluded Dr. Southey's Vision, the

Jack-in-the-Green, and the masterly representation of the Bridge-street gang

destroying a Free Press, and suspending Liberty, while Slop is working

his Press to distort and torture Truth.

* The Marquess calls London, 'Lunnun.'

** A Marquess is styled 'a most puissant Prince!'

*** For this constipating phrase, see Slop Pail, July 26, 1821

{195}

[Illustration: 203]

THE LIFE OFbDOCTOR SLOP,

AND THE ORIGIN OF THE BRIDGE-STREET GANG.

The origin and the end of this man are alike uncertain. He was sent

to Oxford when young, as a student destined for holy orders, under the

patronage of the Bishop of Durham.

'Go thou and seek the house of prayer:

I to the woodlands bend my way,

And meet Religion there;

She needs not haunt the high-arch'd dome to pray,

Where storied windows dim the doubtful day;

With Liberty she loves to rove'----

These lines, in Mr. Southey's lyric poem, '_written on Sunday Morning_,' *

express the thoughts of Slop when a college youth.

* Southey's Minor Poems, vol. i. p. 1S7.

At {196}that time he had a sort of conscience; for, in consequence of

an honest course of reading, he refused to subscribe to the Thirty-nine

Articles. Thus disqualifying himself from being a candidate for the

'imposition of hands' by the Bishop, he for ever relinquished the

prospect of entrance into the church, and cultivated his mind by reading

Paine's _Rights of Man._

Fascinated by the writings of Mrs. Mary Wollstoncrofft, more especially

by her celebrated '_Vindication of the Rights of Woman,_' he assiduously

sought that lady's acquaintance, and having obtained the desired honour,

cultivated her intimacy with passionate admiration. On the appearance of

Mr. Godwin's '_Inquiry concerning Moral and Political Justice_,' he read

and studied it with doting enthusiasm; the chapters on _Property_, and

on _the Sexual Intercourse_, were particularly to his taste--the chapter

on _Sincerity_, not so much. Hungering for a personal friendship with

the author of the _Political Justice_, who became the husband of Mrs.

Wollstoncrofft, he humbled himself before him, beseeching permission to

consider that philosopher as his Gamaliel, and to sit at his feet as

the least of his disciples. This was granted, and in that school he

commenced an intimacy with Mr. Thomas Holcroft and his friends. That

gentleman had just been released from imprisonment, under indictments

for high treason, with Messrs. Hardy, Horne Tooke, and Thelwall,

who were tried and acquitted of the charge; and at this time Slop's

political fervor rose above the temperament of the most hot-blooded

among the patriots he associated with. It had been fashionable to wear

the hair long and. tied; he thought this aristocratic, cut his hair off

to look like a democrat, became a _round-head_, and was called _Citizen

S_. At length he was marked out from his fellows by the distinguishing

appellation of '_the Jacobin_,' and he became a _Leveller_. Affixing

to the words 'Liberty and Equality,' an interpretation of his own, he

contended with the _Spenceans_, that there could be no real Liberty

without Equality so he preached the doctrine of _all things in common_;

and prevailed on a young man who had imbibed some of his notions, to aid

him in proving its advantages. In an attic chamber in the Temple they

founded a _community of goods_--lived on short commons --and waited

on each other. Here Slop lighted the fire, and fetched water from the

Temple pump for their joint use, till, tired of the pitcher-duty, he

proposed {197}transferring the undignified office to his companion, who

declined to accept it; and a fierce quarrel arising in this 'perfect

state of society,' concerning rights and duties, the Commonwealth of two

ceased to exist.

In this exigency, moderation, which at one time he seems to have thought

criminal, became expedient on many accounts. About 1796 he visited

Scotland, with letters of recommendation to respectable society; yet

his wild opinions on religion and politics caused him to be disliked by

some of the most respectable students who held Whig principles, and who,

still holding them, dislike and shun him now for his extreme violence in

another direction. When at Edinburgh, he affected singularity of habit

as well as thought, and paraded the streets, especially the Leith-Walk,

in a drab dress of romantic simplicity. On his return from Scotland, he

employed himself in writing for the booksellers. In 1798 he translated

the play of Don Carlos, from the German of Schiller, and presented his

friend, Mr. Holcroft, with a copy, who says, that 'he executed his task

respectably.' * On the 5th of August, in that year, he dined with Mr.

Godwin and Mr. Parry (the Republican Editor of the Courier Newspaper

when it was conducted on democratic principles), at the house of Mr.

Holcroft, where, according to that gentleman's diary, ** he was, 'as

usual, acute; but pertinacious and verbose. On the 25th of November,

he wrote to Mr. Holcroft, complaining of neglect, *** who answered by

denying such intention; and indeed his intimacy with the _coterie_ at

Mr. Holcroft's, was of the closest nature, and his attachment to

that philosopher's principles and person so strong, that he proposed

intermarriage with his family, which was declined. He remained ardently

devoted to the new philosophy, long after Mr. Holcroft's death,

and until Mr. Godwin found it convenient to decline his wearisome

acquaintance. Fickleness and obstinacy, and the exercise of a faculty

for incessant disputation, rendered his society very tedious to the

philosophers. Fruitless attempts to repress or soften his pugnacious

turn, exhausted their patience. In defence of themselves, they

disregarded and finally cut him;--so {198}that it became the _New

Times_ with him in philosophy.

* Holcroft's Life, vol. ii. p. 269.

** Ibid. vol. iii. p. 32.

*** Ibid. p. 76.

He rambled to conceal his discontent, and to get fresh notions and

fresh friends. A pedestrian tour through Scotland, with letters of

recommendation, and a pliability of manner accommodated to his new

views, effected both. He published his _Tour_ in 1801. It is written

with extreme caution. His real opinions are kept out of the book as much

as possible; yet they occasionally peep forth; for instance, he says,

'We seem inspired with enthusiasm to fall down and worship the golden

image of commerce; let us not wholly submit our feelings to our

purses, and counters, and ledgers--we may be very rich in products, and

manufactures, and population, and very poor in the spirits and minds of

men!' *--he dare not put that in his Slop-pail. In the _Tour_, he speaks

in praise of the Rev. Sir Henry Moscreiff

Wellwood, a Scottish Baronet of Whig principles, whose daughter he

afterwards married, whether from _innate love of legitimacy_, or what,

is unknown. Before he wrote the _Tour_, he procured the degree of LL.D.

(as the Laureate has done since), and the philosopher, who had refused

subscription to the Thirty-nine Articles to the Church of England, and

had been in turn a Republican, a Jacobin, a Leveller, and a Spencean,

became a Doctor of Laws, and sunk into the wig and gown of an advocate

in the Ecclesiastical Court! Resuming an intimacy with some young men

of his own stamp, who knew him at college, they obtained a place for

him--he was made king's advocate at Malta. So fell Slop. Here ended his

career of what he called Patriotism. He mistook passionate heat for the

enthusiasm of genius, a habit of loud talking for talent, a ranting

way of writing for reasoning, and pertinacity of manner for firmness of

character. His vain disputations occasioned him to be noticed, and

this he thought equal to being admired. Conceit of ability rendered him

covetous of distinction; he acquired it--

'The Court's a golden, but a. fatal circle,

Upon whose magic skirts a thousand devils,

In crystal forms sit tempting innocence,

And beckon early virtue from its centre.'--

Stoddart's Tour, vol. i. p. 12.

The {199}smirks and smiles of courtiers, the tinsel and glitter of

embroidered coats and waistcoats, the hum and sops- of office, hurried

him into the train of ministerial menials, as easily as a beggar's

hungry brat is seduced by the finery of gilt paper, and the sound of the

shovel and brush, to follow the chimney-sweepers on May-day, through the

dirty alleys of St. Giles's. His artificial wants were too many to be

gratified by an even walk in the path of rectitude. When he saw that

'public principle' was an obstacle to the gratification of his vulgar

vanity, he suppressed it--

'He was no Patriot then, nor gave his breath

Bravely to speak his mind, and venture death:--

For'twas his judgment then--though not in youth--

One grain of ease was worth a world of Truth'

Watts.

Notwithstanding this, he remained, secretly, a correspondent to the

_Monthly Magazine_, and wrote for Sir Richard Phillips.

Vacating his place at Malta in favour of his brother-in-law, and coming

back to seek his fortune, he scrambled about during a year and a half,

in Doctors' Commons and among the booksellers, in search of employment,

till he procured an engagement from the proprietors of _The Times_ as

a writer in that journal. His labours in this way were ardent, but

profitable to nobody but himself. On the return of Napoleon from Elba,

the _ex-republican_ became an admirer of privileged orders, and 'the

right divine of kings to govern wrong'--glorified the thrones of the

allied despots--fell flat on his face in worship of legitimacy--and

affected a beatific vision of the political millenium in the restoration

of the Bourbons. He soon honoured Napoleon with all the obnoxious

designations the language could supply. He called him 'a villain, a

wretch, a rebel, a brigand, a traitor, a fiend, a felon, an incendiary,

an impostor, an assassin, a viper, a demon, a fool, a living Moloch, a

bloody dog, and a blackamoor.' * To these and hundreds of other names,

he prefixed innumerable epithets expressive of disgust and hate. Every

one but himself saw that such a course must shortly end. The {200}writer

of this article being forcibly reminded of the cursing of Trim

in _Tristram Shandy_, ridiculed Slop's _Execratory_, in a little piece

intituled 'Buonaparte -phobia; or, _Cursing made Easy, &c_. by Dr.

Slop.' * It not only insured to him the name of SLOP for ever, but

hastened what was neither intended nor anticipated, his dismissal from

_The Times_.

* See the Tract, intituled '_The Origin of Dr. Slops, Name._'

The persecution of the French Protestants on the restoration of

Louis XVIII. and their massacre at _Nismes_, occasioned the English

Protestants to interest themselves heartily for their relief. The

Committee of Dissenters at Dr, Williams's _Library in Red-Cross-street_

inquired into the facts, published a verifying Report, and took measures

for sending pecuniary succours. Seeking to earn the wages of his

prostitution by slavering the hoof of tyranny, and maddened that Bourbon

bigotry should be obstructed in its operation, Slop denied the truth of

the statements, vilified the whole body of English Dissenters, imputed

their humanity to unworthy and scandalous motives, and threw as many

daring fabrications as his mercenary pen could create in the way of

their efforts. With undaunted audacity he gave the lie direct to his

father-in-law, Sir Henry Moncreiff Wellwood, who, in the kindness and

courage of his heart, became President of a Public Meeting at Edinburgh,

and inspirited the Protestants of Scotland to co-operate in a national

subscription for the persecuted. When Slop's slanders were successfully

repelled, and his artful falsehoods exposed, he withdrew without

evidencing any other regret than what arose from his having been unable

to effect his unhallowed purposes.

*****

His first exploit after his expulsion from _The Times_ was, an attempt

to delude the public by engrafting himself upon a _quacking_ newspaper,

now known, like himself, by a two-fold name, it being indiscriminately

called 'The Muck Times,' and 'The Slop Pail.' The imposition succeeded

only with a few. His writing gave the lie direct to his puffing

pretensions, and his falsehoods were exposed in the paper from which

he had been discharged. * He knows full well,' says _The Times_ ( in

February, 18]7) that 'his articles were rejected {201}from our columns

on account of the virulence and indiscretion with which they were

written; and that, for more than twelve months preceding, whatever

articles attracted notice by their merit, were exclusively the

productions of other gentlemen.--_There are in the office, sacks full of

his rejected writings_; which, if they were published, would exhibit

an accurate criterion of his puffed-off abilities; _the sale of our

Journal increased the more, the less he wrote; and since he has ceased

from writing altogether, has extended with a rapidity of which we have

known no example, since we have had the management of it_. This and

other statements were stunning blows to him, and remained unnoticed,

because they were unanswerable.

* This squib is reprinted entire in a pamphlet, intituled

'The Origin of Dr. Slops Name.'

His overweening pride received another shock through his new friends the

_legitimates_. He went to Paris, and applied to be introduced at court;

but 'The Bourbon' refused to receive him! Yes! refused to receive

him--Slop; that Slop who, to gain the favour of his Most Christian

Majesty, when he was in England, had 'tainted himself with the

plague-spot of Legitimacy, till he was leprous all over; in whose

inmost soul it had fixed its mortal sting, and, like an ugly spider,

entangled him in its slimy folds, brooding on him as on its own poison.'

** He--who had abandoned principle, was abandoned by friends, had

incurred the world's contempt, and had sold himself to the devil in the

service of legitimacy--_he_ to be refused permission to bow over the

hand of Louis XVIII!--_he_ to be despised and rejected by that same

Louis who had received Mr. Street, the late Editor of the _Courier_,

with open arms, and conferred on him the order of the _Lys!_--this was

the unkindest cut of all! He returned to England in the last stage of

mortification--a bye-word--a reproach--a laughing stock!

* See also 'The Origin of Dr. Slop's Name.'--Preface

** Hazlitt's Political Essays.--Preface.

Harnessed with other hacks to the machine of tyranny, he must answer to

the lash of the driver, and drag it along, or be trampled over. Smack

went the whip, and on went Slop. To support the new order of things in

France, it was necessary, in addition to the bayonets of foreigners,

that the press there should be put under a censorship, and that the

_free_ press of England should make {202}a monstrous experiment to write

up the advantages of a shackled press in France. Dr. Slop undertook the

task, and joining to himself another Doctor, the Poet Laureate, they

united with persons of similar qualifications in France, and commenced

operations by announcing a publication called the '_Correspondent_,'

which was to appear at London in the English, and at Paris in the

French language on the same day. It was conducted on the plan of

a 'Class-meeting' among the Methodists, where each relates his

'experience.' But neither the French nor the English cared a _sous_

about the political 'experience' of Doctor Slop, Doctor Southey, or

the mad Viscount Chateaubriand. Besides, the Poet Laureate, instead of

telling his own 'experience,' told, a long story about the Rev. John

Wesley's, while Slop came 'lumbering like a bear up,' and Chateaubriand

illustrated the affairs of Europe with tales about the city

of Jerusalem, the Holy Sepulchre, and the Crown of Thorns. The

'Correspondent' fell still-born amid the laughter of the few people of

both nations who knew of its coming forth, and perhaps there are only

five persons in England who remember it even by name--Messrs. Longman,

Hurst, Rees, Orme, and Brown, who had the honour of the profit and loss

account.

Devoid of political principle, Slop's real source of action is pure

selfishness. His end and aim are antisocial, because his _Slop-pail_

can only exist during political strife. He would inflame the passions of

ministers and their minions, to vex and to harass the people, that the

people may be irritated into resistance against persecution. He and

his fellow-laboureres vilified and goaded whole communities of starving

manufacturers. These unhappy men, congregated and organized into

powerful bodies, simultaneously demanding a redress of wrongs and

grievances, he exultingly recorded to have been dispersed and cut down

by the sabres of the military --but not until he had so altered and

'garnished' the account of the massacre, furnished him by Orton, * as to

make it pleasing to the depraved taste of his mindless readers, {203}and

serviceable to the political views of his base supporters. This was his

harvest; but he has reaped that, and is sowing another.

* Henry Orton, not Horatio Orton the Informer to the Gang,

but his brother. This Henry Orton was a witness for the

Prosecu-tion against Mr. Henry Hunt and others, at York; and

when cross-examined by Mr. Hunt, as to Slop's Report of the

Manchester Mas-sacre which Orton had furnished, he replied,

'I have nothing to do with the _garnishing_ of it!'--See the

Trials at York.

Pending the prosecution of the Queen, the Rev. Solomon Piggott, Curate

of St. James's, Clerkenwell, and St. Antholin's, Watling-Street, a man

of weak and restless mind, conceived the idea of publishing Caricatures,

by Public Subscription, in ridicule of her Majesty and her supporters.

He communicated this design to Dr. Slop, who engaged heartily in the

plan. Subscribers were advertised for, and were formed into a body,

called 'The Loyal Association,' and Mr. Charles Bicknell, of No.

3, Spring Garden Terrace, the Solicitor to the Admiralty, was the

Treasurer. Piggott wrote maudlin prose and wretched verse, and

illustrated his unintellectual labours with coloured caricatures. These

were issued to the world through a Publisher of Obscenity, while they

were powerfully puffed by Slop in his Slop-pail, and Piggott himself

cringed, his way to Court, and presented the talentless trash to

his Majesty in person, who received it most graciously; and, as an

encouragement to his labours, subscribed for forty sets of one of his

works at a guinea each. But the public judgment refused the rinsings

of the sycophant parson's brain; and the united efforts of 'the Loyal

Association' being inadequate to produce a single article of ability

from the press, they turned their thoughts towards an attack upon the

Press itself. They were deplorably 'poor in the spirits and minds of

men,' but 'their purses, and counters, and ledgers,' were productive,

and at one of their meetings they abandoned the project of a Series of

Publications, and determined to commence a Series of Prosecutions. The

notorious John Reeves, a plentifully-endowed placeman, who had thrown

the country into a state of alarm by a Loyal Association in 1793,

entered into these views; but, as the term Loyal had acquired

an unfavourable odour, they changed their name from 'the Loyal

Association,' to 'the Constitutional Association.' Piggott's Treasurer,

Mr. Bicknell, with John Reeves (both lawyers), got Sir John Sewell (also

a lawyer), a pensioner in the Red Book, to become the president of

the confederacy. They appointed Charles Murray (another lawyer), their

'Honorary Secretary', a very acceptable post to a hungry attorney,

who had quartered part of his family in public situations. He eagerly

{204}embraced the office of their Old-Bailey Solicitor; it brought

him fees, and perhaps he expected it might bring him clients. They were

joined by Longueville Clarke (also a lawyer), and the son of a person

holding an appointment in a Government Establishment. John Poynder (also

a lawyer) resident in Bridewell, to which, as well as Bethlem (two other

Government Establishments), he is Clerk and Attorney, had been compelled

to resign his office of Secretary to the Bible Society, and was at full

leisure to become an active confederate. Intercourse with the prisoners

in Newgate had given a certain turn to his views; a drinker of port

wine himself, he had descanted, before a Committee of the House of

Commons, on the wickedness of common gin; with a good comfortable

house over his head, at the public expense, he had disturbed poor old

apple-women who sought an independent living 'in summer's heat and

winter's cold he had also a horror, upon public principle, of street

organs in the evening; and, like his friend Slop, he had experienced

the mortification of having his defamatory, and 'mewling and puling'

writings rejected by '_The Times_'--the new concern was quite to his

taste. Slop (himself a lawyer) became the Horn-boy of the Gang,--to blow

the 'great news,' the 'extraordinary new's,' of their proceedings--to

puff their attacks upon the Free Press of the People--to assist in

raising the flame of alarm throughout the country--and to give the

earliest intelligence of their Prosecutions. This paid Slop well, for

the trouble he had with Parson Solomon, in laying the Plot; for, as the

adherents to it increased, they took especial care to give their support

and influence to the hireling paper, from whence Slop derives the means

of supporting his tawdry existence. By these measures, the weak-minded

were terrified out of subscriptions for anti-social objects; and the

selfish crew having gathered around them the chief priests, and the

pharisees, and some of the fattest amongst the placeholders, pensioners,

and tax-eaters, who exist upon the people's labour, they fitted up an

office at Walker's Hotel, No. 6, New Bridge Street, Blackfriars, for the

purpose of more conveniently carrying on the imposture. From this

'Den' they put forth a specious Address, which is rendered into pretty

intelligible language in subsequent pages of this publication. *

* Pages 22-4.

In that paper these conspirators, battening upon {205}the public purse,

and preying upon public credulity, knavishly affected to lament 'a

perversion of public principle and, with their fingers twitching at the

purse-strings of their dupes, hypocritically whispered in their ears

about 'mockery of religion!'--like the hacknied procuress who, to effect

her designs upon innocence, pretends an extraordinary affection for

virtue. What shameful pimping to the whiffling understandings of the

timid! What artful pandering to pampered bloatedness! What an insolent

appeal from the minions of power, and the overgorged feeders upon the

public wealth, to their fellow parasites and gluttons! How dare they to

talk of 'public principle? whose weight increases that enormous burthen

of taxation which depresses the labourer to the very earth, and enters

as iron into the soul of every industrious man in the country--how

dare they to talk of '_public principle._' Then as to their cant about

'mockery of religion'--suppose the writer of this article had published

at his house, 45, Ludgate-hill, the following--

Page Image ===>

BILL FOR REPAIRS OF PAINTINGS.

Suppose {206}that William Hone had published this, what would Slop and

the other Members of the Bridge-Street Gang, and Charles Murray, and

Joseph Budworth Sharp, and Slop's Readers, have said? But William Hone

did not publish this. No. IT WAS PUBLISHED BY DOCTOR SLOP HIMSELF, in

his Slop-pail of Monday the 15th January last (1820), 'thinking it would

afford amusement to the readers of the paper!' *

Will 'His readers' explain, whether they were amused by 'the Curtain

before Potiphafs Wife,' raising a GROSSLY OBSCENE image of her naked

person? Will 'his readers' explain how they were amused by the OBSCENITY

of his 'fresh fig-leaves for Adam and Eve?' Will 'his readers' explain,

what suggestions were conveyed to their minds by 'a Fresh Witch of

Endor,' and by 'Six strings for David's Harp?'--that harp to which

the Psalms were sung, that have rolled on to us in the full majesty of

poetical grandeur during successive generations, and will continue their

choral pealing to the loftiest feelings of the human heart, till they,

and the music of the spheres, shall cease together.

When, on the accusation of the chief priests and the elders of the Jews,

in the name of the people, the time was near at hand that Jesus should

seal the sincerity of his labours of love, and peace on earth, and

good-will to mankind, by his death, and 'Pilate saw that he could

prevail nothing, but rather a tumult was made, he took water, and washed

his hands before the multitude, saying, I am innocent of the blood

of this just person; see ye to it. **--The recollection of this most

affecting renunciation of art or part in the death of Christ, is brought

to the mind, in the Official Paper of 'The Constitutional Association,'

by the sneering suggestion of 'a NEW Wash-hand Basin for HIS EXCELLENCY

Pontius Pilate!'

* See the Slop-pail of that date.

** Matt, xxvii.

Will 'the readers,' for whose 'amusement' Dr. Slop put this rude and

irreverend ribaldry before them, relate how much they were 'amused' by

its appearance in the most conspicuous part of the paper--where a jeer

at 'Hone,' a gibe at 'the Whig Radicals headed by his grace the Duke

of Bedford,' ridicule of the 'Queen's friends headed by Grey Bennet,'

information that 'this is a Christian country,' cant about 'the memory

of Christians,' news of 'the Duke of Clarence attending Divine Service,'

'Fresh figleaves for Adam and Eve,' and 'University Intelligence,' all

follow in that order, on the same page. Where are 'MOCKERY OF RELIGION,'

'OBSCENITY,' and 'BLASPHEMY' to be found, if not in the paper of this

Founder of the Bridge-Street Gang?

This varnished hypocrite is said to be a gentleman:--it may be so.

The article, so called, can be easily manufactured by a tailor and a

dancing-master, and a few lessons in the school of Chesterfield. A head,

powdered and erect, a solemn stalk, a bow to people of certain rank, the

cut to people of another rank, and an affected condescension to those

termed inferiors, will procure any man the reputation of being genteel,

among the groundlings. Such gentlemen as these swarm in shoals, from

the _Bridge-Street-Gang Informer_ to the Marquess secretary for foreign

affairs; the appearances that constitute these personages are usual and

essential to every adventurer.

When {208}Slop parted with his integrity, he lost his selfrespect.

Attacking the honesty he secretly envies, and has not the courage to

imitate, he has nothing to compensate him for a comfortless mind, but

an empty consequence among fools and knaves, which yields no repose. His

appearance in the Slop-pail is ludicrous. Affecting a semblance to which

he has no real pretension, he looks like a nightman in a cocked hat, who

pulls up his frill at every discharge of muck, to show his gentility.

His case is a common one. He rose from the bottom of society by foul

self-inflation, and floats a filthy bubble among the scum upon the

surface.

A minion of ministers, a parasite to despotism throughout the world,

public virtue is the object of his unprincipled hate and unsparing

abuse. Hence, there is not a 'public principle' that his mendacity has

not 'perverted;' not a man of disinterested public conduct that he has

not vilified; not a measure of advantage to the country, emanating

from such men, that he has not derided; not a measure of ministerial

profligacy that he has not promoted; not a public job that he has not

bolstered; not a public knave that he has not shielded; not an inroad

upon the constitution that he has not widened; not a treason against

the people's liberties that he has not advocated; not a sore upon the

people's hearts that he has not enlarged.

The Author of the Political House that Jack Built.

45, Ludgate-hill, Augusts, 1821.

{209}

SONG

Imitation of Mr. Canning's in the Rovers.

("AIR, Lanterna Magka.)

Whene'er with aching eyes I view

The troublers of the nation,

I find them one conspiring crew,--

The Bridge-street Gang--the Constitu-

tional Association--

tional Association.

Slop's venom, of high Tory blue,

The Stuart royal fashion,

In secret gave the poison to

The daggers of the Constitu-

tional Association--

tional Association.

Forth from his Slop-pail swift he flew,

In dread of moderation,

Assassins' knives to cowards threw,

And call'd the Gang the Constitu-

tional Association--

tional Association.

I, who when wild his Curses flew,

Gave him his appellation, *

Would force him into light, in du-

ty to unmask his Constitu-

tional Association--

tional Association.

Against me if his Slop-pail brew,

For that high designation,

I spurn his Slop-pail, spurn him too,

And scorn his Gang, the Constitu-

tional Association--

tional Association.

Until a fouler opportu-

nity, a filthier still occasion,

He'll empt' his dirty Slop-pail gru-

el, through his sink-hole Constitu-

tional Association. -

tional Association.

But should he shrink from public view,

Or sculk with mean evasion,

I'll lash the knave and all his crew--

Slop and his Gajjg, the Constitu-

tional Association--

tional Association.

{210}

[Illustration: 218]

{211}

[Illustration: 219]

DR. SLOP'S OBSCENITY.

The Slop-pail report of the Attorney-General's Speech (in the House of

Commons) the 3rd of July (1821), makes that officer say, that 'Horatio

Orton' went to King's shop to buy an INDECENT Caricature.' The natural

impression on every mind is, that it was an OBSCENE print; because the

term indecent is never applied to a print, without implying obscenity.

It was not only quite in character for _Slop_, who amused his readers

with the obscenity of 'FRESH FIG-LEAVES FOR ADAM AND EVE,' but it suited

his purpose as a Member of the Bridge-Street Gang, to fix OBSCENITY

upon a political caricature. A copy of the print alluded to, which is

intituled the 'Free-born Englishman,' is placed above, that the public

may determine whether it is, or is not OBSCENE. Every one who looks at

it will naturally be astonished at the impudence of the imputation, and

some perhaps be induced to call the utterer by that short but natural

appellation which no honest man in society ever applied but to a

miscreant, who ought to have it burnt in upon his forehead as a mark

to avoid him by. A 'curtain' before this print, to save Slop from the

infamy its appearance brands him with, would be more serviceable to him

now, than, it is to be hoped, his 'CURTAIN BEFORE POTIPHARS WIFE' was

amusing to his readers,

{212}

INQUISITORIAL ASSOCIATION,

FOR OPPOSING THE PROGRESS OF KNOWLEDGE AND CONSTITUTIONAL PRINCIPLES.

PRESIDENT--SIR JOHN SEWEL, Knt. LL.D.

ADDRESS.

[_The following is a Parody upon the 'Address' OF THE CONSTITUTIONAL

ASSOCIATION, a nefarious Conspiracy for creating alarm in the minds of

the timid, and obtaining money upon false pretences. A slight alteration

of their Manifesto puts it into plain English, and clearly exposes

its designs against the Freedom of the Press, and the Liberty of the

Subject._]

The prevalence of loyalty on constitutional principles, among certain

classes, is, unhappily for us, too notorious to admit of doubt.

Possessing, as this nation does, an Administration, which is the

bottle-holder to the prize-fighters for the world--at peace with

a standing army quartered throughout the country--covered with the

expenses of a long, an artful, and trumpetted contest--enjoying a

continual enlargement of the Statutes at Large, and variorum editions

of Burns' Justice--and subjected to the wild and eternal palaverment

of Derry Down Triangle--it might have been hoped, that all pranks

and sprees would have ended in an humble attitude for such unexampled

blisterings, without an unsightly and merciless exposure of his foreign

presents.

But that this is far from being the case, and that, on the contrary,

a spirit of hostility exists against our most secret and profitable

Prostitutions, we have only to appeal to the new uniforms, and the

humorous law-yell Addresses, which have of late been laid at the foot of

the throne by snug corporations, and meetings of Invisibles. Framed by

bodies of men of indifferent parts, without concert or communication,

and containing assertions drawn from active imagination and fiction,

these Addresses indisputably prove--at twice--the lamentable existence

of Liberty, and its fearful extent; they prove, that it menaces, not the

predominance of this or that borough, but the safety of Boroughmongering

itself; not the separate value of this or that puff, but the security of

the whole bottle of smoke.

The consequences which have already resulted from the propagation of

public principle, are but too obvious. Among them are to be numbered a

daily and weekly bond of union between the humbler ranks of society, and

their natural guardians and protectors--independence--disregard of mere

jaw--and frequent attempts to obstruct our botheration--increased sale

of _The Times_--renunciations of respect for the greatest humbugs in

the country--hatred {213}of hypocrisy--querulous impatience of unjust

control and illegal restraint--ridicule of vain and

ostentatious pretenders to all sound learning, experience, and

knowledge--interruption of the courses of Sir Manasseh Masseh Lofez, and

derangement of the great concerns and enterprizes of the Court Newsmen

during the Coronation.

The Press, that great and abominable bore to paw-paw life--that

interesting machine for diffusing the scent of the Slop-pail, has

unhappily become, in the hands of the tax-payers, a lever, to shake the

very foundations of our order. Its power, which within the last century

has been multiplied a hundred fold, may now be said to reign paramount

over vice; and to those friends to themselves, who dig deep into the fat

of the land, it cannot but be matter of serious alarm to observe, that

a very large proportion of our periodical publications is under the

direction either of avowed enemies of the close boroughs, or of persons

whose sole principle of action is opposed to our own private and

self-sell interest. Every heart and voice is employed with daily

increasing boldness to render the people acquainted with the proceedings

of the borough-mongers--to show them that they are not represented

by those whom they have not elected--to seduce them from their long

affliction and allegiance to our sovereignty; and finally, to bring

about a Reformation, on which the prosperity, the internal happiness,

and the political greatness of the empire, must inevitably be

established--and our interests be sacrificed.

As it is clear, that isolated and single-handed exertion is utterly

inadequate to more than a grope at the good things arising from the

present state of disorder, and that we should not, perhaps, get a

mouthful a-piece; so it is to be feared, that the government and

legislature might render our contest for them difficult, without an

active, zealous, and persevering botheration against the reformingly

disposed individuals of the community, which botheration, to be

effectual, must be a running fire, and a continued insult towards such

individuals.

Persuaded that by these means alone the said good things can be

arrested; and feeling that to arrest them, if possible, is our bounden

duty, the Members of this Society will immediately throw the country

into alarm and riot; they have therefore adopted the following

Resolutions:

1st. That they will use their best exertions to maintain Mr. Murray, and

to support the due execution of his law.

2nd. That they will employ their influence, proscriptively and

corruptively, in discountenancing and opposing the dissemination of the

principles of the Revolution of 1688.

3rd. That they will encourage persons of temerity in the twitterary

world to exert their nullabilities in diluting the sophistries,

circulating the illusions, and disposing of the falsehoods which are

necessarily employed by the Committee of this Association to mislead the

people.

4th That they will resort to such expedients as Mr. Murray may deem

necessary, to restrain the publishing and circulating of those truths

which he may stigmatize as seditious and treasonable libels.

In {214}wishing that the Press should be securely chained, the Members

of this Society have no desire to limit their own bother. On the

contrary, their abuse of the Queen, their inflammatory representations

against her and her friends, and the circulation of the Slop-pail should

be unrestrained. But the statements respecting the public prostitution

of public men, the detection of jobs, the reduction of salaries, the

limitation of the pension list, the reduction of the army, the reasons

for retrenchment, and the arguments for any kind of reform, are

inveterately hostile to the public and private views of the Members

of this Society, and favourable only to whatever tends to improve the

nation, and elevate the Press itself.--This system must be suppressed.

This Association is established on the broad principle of opposing

the attempts now made to overthrow the abuses crept into the civil

institutions of the State. It has, therefore, been determined,

1st. To establish a Fee Fund for the use and application of Mr. Murray,

as he shall see fit.

2nd. To appoint a Committee for securing all the Places, Offices,

Pensions, Employments, Emoluments, Contracts, Jobs, Patronage, Power,

and Influence, of every sort, in the Church, the Army, the Navy, the

Treasury, and every department of Government, as well as the Bank, the

India-house, and the great commercial and other public bodies, for the

use and enjoyment of the Members of this Society, wholly and solely.

3rd. To adopt a system of Correspondence with those members who live at

a distance, and to establish Associations throughout the country, for

the purpose of procuring Information of all kinds concerning the conduct

and connexions of all persons who will not co-operate in these objects.

Most earnestly, therefore, does this Society call upon all to whom a

maintenance, out of the public purse, is dear, upon those who value the

places they hold at the expense of the country, or the permanence of

the present Administration, to join them in promoting these objects and

principles. IF THE SOCIETY BE ONCE ESTABLISHED, it will be enabled to

institute AN INQUISITION INTO THE PRIVATE CONCERNS OF EVERY INDIVIDUAL

IN THE KINGDOM--turn the great body of the people into SPIES AND

INFORMERS upon each other--and, by ANTI-SOCIALIZING THE WHOLE

COMMUNITY--secure to the Society an ASCENDANCY IN CHURCH AND STATE, and

an ultimate assumption of all THE FUNCTIONS OF GOVERNMENT. In short,

whether these, or only a part of these intentions be carried into

effect, the Society must inevitably attain so much power, as to harass

and perplex such persons among those who are not its members as they

choose to proscribe, and secure to themselves exclusively the comforts

and enjoyments of social life.

CHARLES MURRAY, Honorary. Secretary.

{215}

[Illustration: 223]

THE NEW DEVIL UPON TWO STICKS.

Very early one morning, while as yet thick darkness overspread the

famous city of London, and the weary inhabitants had not awakened to

the cares of the coming day, I perceived a light from a sort of

party-coloured lanthorn over the door-way of a house, No 153,

Fleet-street, upon which was inscribed, "The Office of the Slop-pail,"

and was considering for a moment what could occasion this alarming

appearance at so early an hour, when I was interrupted by a deep sigh

from within. I at first thought it was a nocturnal illusion; but being

interrupted again in the same manner, I took it for something real, and

could not help crying out--"What devil is it that sighs here?"

"It is I, good Sir," answered a voice which had something in it of

cynical querulousness; "I have been confined in the _Slop-pail_ for some

months past, against my will. In this house lives Dr. Slop."

"Slop!" I exclaimed, "what my political godchild?"

"Ah! he is the very man," answered the voice, "if you are the author of

'Buonapartephobia,' and the 'Political House that Jack built'."

"And {216}they call him Punch. He is the jest of special

pleaders--possesseth the counsel with mirth, and attends the judges. But

_my_ business lies another way; I am the maker of charitable societies,

a promoter of social order, the inventor of new methods for keeping the

world quiet; in a word, I am the soul of the celebrated Devil upon two

Sticks, the _domon of Luxury_, the _Political Cupid_: what sort of a

personage I am, you shall see, if you please to set me at liberty to

rejoin my body, which is now either in John-street or Shorter's-court."

"Good _Mr. Cupid_," I replied, "I should be happy to serve you, but the

_Slop-pail_ in which you are hidden, is abominably filthy; and, in my

endeavours to relieve you, I may be stifled with the stench: besides,

you may be, for aught I know, as base a hypocrite as the conjuror that

confines you. I should wish to know how you got in, and by what power he

holds you, if you are not as vile as he is."

"Ah, do not leave me! For the sake of humanity release me," screamed the

_Spirit_.

He had scarcely uttered these words, when Dr. Slop, accompanied by

the _body_ of the dæmon, suddenly appeared; and taking the lid off his

Slop-pail, the Spirit exultingly flew out, and entered his own proper

person. I was nearly suffocated by the noxious effluvia from the

vessel; yet I could perceive the appearance of a man, dressed in black,

apparently sixty years of age, about five feet ten inches high,

whose right leg being withered, was supported at the knee by a wooden

substitute. This strange figure had a wrinkled visage, of a cadaverous

complexion, like soaked parchment; his ugly snarling mouth was

cloven-lipped, and under-hung; his nose somewhat bottling and curling;

and his small and crafty eyes, resembled two grey pebbles embedded in

yellow dough. The top of his head was bald; the hair at the back and

sides, thin, and cut short, was pomatumed and powdered. He supported

himself by a crutch, which appeared to me, a gallows; and crossing

Fleet-street with rapid strides, this _New Devil upon two Sticks_,

ascending the steps of Walker's Hotel, by the aid of Dr. _Slop_, was

received with loud acclamations and open arms by the _Bridge-Street

Gang_, who awaited the arrival of their commander at his _Den_.

"I {217} am," I replied. "But pray how came you in the Slop-pail?"

"Ask no questions," said the voice; "but if you are a good Christian,

assist me from my imprisonment."

"What are you?" I inquired, somewhat confused at this uncommon

adventure.

"I am a _dæmon_," replied the voice, "and you are come very opportunely

to free me from a slavery where I languish in idleness, though _I am the

most active and indefatigable devil in hell_."

I was somewhat affrighted at these words; but being naturally

courageous, I recollected myself; and, in a resolute tone, thus

addressed myself to the _Infernal_ within:--"Good _Mr. Devil!_ pray

inform me by what character you are distinguished amongst your brethren;

are you a devil of distinction, or an ordinary one?"

"I am," replied the voice, "a very considerable devil; and am more

distinguished in this city, and in the other world, than any other

perhaps."

I replied, "You may be the daemon which we call Jonatkins."

"No," replied the spirit; "he is the tormentor of the Livery."

"Are you then Turtle?" I exclaimed.

"Fie!" hastily interrupted the voice: "he is the patron of

knavish-traders, biscuit bakers, contractors, loan-jobbers, and other

third-rate thieves."

"Dear devil!--it may be you are Sid.?"

"You deceive yourself," answered the Spirit; "he is the dæmon of traps,

and beaks, and gad-flies, and eaves-droppers."

"This surprises me," I said; "I took him for one of the greatest of your

members."

"He is one of the least," replied the dæmon; "you have no true notion of

our hell."

"You must, then," replied I, "be either Derry Down Triangle, or the

Waterloo-Man?"

"Oh! as for those," said the voice, "they are devils of the first rank;

they are the court spirits; they enter into the councils of princes,

animate their ministers, form leagues, stir up insurrections in states,

and light up the torches of war: these are not such boobies as the first

you mentioned to me."

"Ah! tell me, I entreat you," said I, "what post has Diabolus Regis?"

"He is the froth of the law, the mere foam of the bar," replied the

{218}

[Illustration: 226]

ANTI-SOCIETY ASSOCIATION. RESOLVED, That one of the Secretary's legs

being a leg _proper_, another a leg _improper_, and a third a leg

_bend_, the same are jointly and severally emblematical of the

Constitution.

Resolved, That the Secretary do _walk_ forthwith for his Portrait from

the waist downwards.

Resolved, That his _legs_ be the _arms_ of the Association.

Resolved, That the same be emblazoned in an escutcheon of _pretence_.

BY ORDER.

WALKER'S HOTEL, BRIDGE-STREET, BLACKFRIARS, is opened as a House of

Rendezvous for a PRESS GANG, where persons are invited to give

information against their friends and connexions.

==> BRINGERS will receive encouragement.

HOLY OFFICE, BRIDGE-STREET.

THE PRINCIPAL INQUISITORS, when they have matured their plan, will

require an Agent to proceed to Spain, and purchase the Implements of the

suppressed Inquisition. A person who can convey them secretly into this

country, and who can superintend their application, will entitle himself

to the dignity of a Familiar.

(By order) H. ORTON, Dep. Hon. Ass. Sec.

*****

MURRAY'S SUBSCRIPTION HOUSE, No. 6, Bridge-street, Black friars.

PATRON--THE EARL OF YARMOUTH.

ROUGE ET NOIR--A GRAND GAME, by Subscribers in THE ARMY AND CHURCH,

against ALL ENGLAND.

Also,

BUMBLE PUPPY--BY THE WHOLE CLUB.

J. SEWELL, Marker

==> CRIBBAGE CONSTANTLY, by Mr. Murray and Mr. Sharp--Mr. Murray _pegs_.

{219}

NEW LOCK HOSPITAL,

For the Reception of Incapables, Bridge-street, Blackfriars.

THIS ESTABLISHMENT is entirely supported by the contributions of the

miserable objects who belong to it.

Dr. WELLINGTON--Physician and Surgeon in-Ordinary.

Matron--J. Sewell Nurses--J. Reeves, C. Bicknell.

Necessary Women.--Atkins, Bridges, Curtis, Flower, C. Smith, Rev. S.

Piggott.

Keepers of the Sweets.--C. Murray, J B. Sharp.

BY ORDER.

*****

Pamphlets and Parodies on Political Subjects · 第 3 / 4 章