CHAPTER XXI

FOREFINGERS

This left forefinger of mine is certainly a curiosity. It looks like

a miniature totem-pole, and I wish I had before me its life history.

I'd like to know just how all these seventeen scars were acquired.

It seems to have come in contact with about all sorts and sizes of

cutlery. If only teachers or parents had been wise enough to make a

record of all my bloodletting mishaps, with occasions, causes, and

effects, that record would afford a fruitful study for students of

education. The pity of it is that we take no account of such matters

as phases or factors of education. We keep saying that experience is

the best teacher, and then ignore this eloquent forefinger. I call

that criminal neglect arising from crass ignorance. Why, these scars

that adorn many parts of my body are the foot-prints of evolution,

if, indeed, evolution makes tracks. The scars on the faces of those

students at Heidelberg are accounted badges of honor, but they cannot

compare with the big scar on my left knee that came to me as the free

gift of a corn-knife. Those students wanted their scars to take home

to show their mothers. I didn't want mine, and made every effort to

conceal it, as well as the hole in my trousers. I got my scar as a

warning. I profited by it, too, for never were there two cuts in

exactly the same place. In fact, they were widely, if not wisely,

distributed. They are the indices of the soaring sense of my

youthful audacity. And yet neither parents nor teachers ever graded

my scars.

I recall quite distinctly that, at one time, I proclaimed boldly over

one entire page of a copy-book, that knowledge is power, and became

so enthusiastic in these numerous proclamations that I wrote on the

bias, and zigzagged over the page with fine abandon. But no teacher

ever even hinted to me that the knowledge I acquired from my contest

with a nest of belligerent bumblebees had the slightest connection

with power. When I groped my way home with both eyes swollen shut I

was never lionized. Indeed, no! Anything but that! I couldn't milk

the cows that evening, and couldn't study my lesson, and therefore,

my newly acquired knowledge was called weakness instead of power.

They did not seem to realize that my swollen face was prominent in

the scheme of education, nor that bumblebees and yellow-jackets may

be a means of grace. They wanted me to be solving problems in common

(sometimes called vulgar) fractions. I don't fight bumblebees any

more, which proves that my knowledge generated power. The emotions

of my boyhood presented a scene of grand disorder, and those

bumblebees helped to organize them, and to clarify and define my

sense of values. I can philosophize about a bumblebee far more

judicially now than I could when my eyes were swollen shut.

I went to the town to attend a circus one day, and concluded I'd

celebrate the day with eclat by getting my hair cut. At the

conclusion of this ceremony the tonsorial Beau Brummel, in the most

seductive tones, suggested a shampoo. I just couldn't resist his

blandishments, and so consented. Then he suggested tonic, and grew

quite eloquent in recounting the benefits to the scalp, and I took

tonic. I felt quite a fellow, till I came to pay the bill, and then

discovered that I had but fifteen cents left from all my wealth.

That, of course, was not sufficient for a ticket to the circus, so I

bought a bag of peanuts and walked home, five miles, meditating, the

while, upon the problem of life. My scalp was all right, but just

under that scalp was a seething, soundless hubbub. I learned things

that day that are not set down in the books, even if I did get myself

laughed at. When I get to giving school credits for home work I

shall certainly excuse the boy who has had such an experience as that

from solving at least four problems in vulgar fractions, and I shall

include that experience in my definition of education, too.

I have tried to back-track Paul Laurence Dunbar, now and then, and

have found it good fun. Once I started with his expression, "the

whole sky overhead and the whole earth underneath," and tried to get

back to where that started. He must have been lying on his back on

some grass-plot, right in the centre of everything, with that whole

half-sphere of sky luring his spirit out toward the infinite, with a

pillow that was eight thousand miles thick. If I had been his

teacher I might have called him lazy and shiftless as he lay there,

because he was not finding how to place a decimal point, I'm glad, on

the whole, that I was not his teacher, for I'd have twinges of

conscience every time I read one of his big thoughts. I'd feel that,

while he was lying there growing big, I was doing my best to make him

little. When I was lying on my back there in the Pantheon in Rome,

looking up through that wide opening, and watching a moving-picture

show that has no rival, the fleecy clouds in their ever-changing

forms against that blue background of matchless Italian sky, those

gendarmes debated the question of arresting me for disorderly

conduct. My conduct was disorderly because they couldn't understand

it. But, if Raphael could have risen from his tomb only a few yards

away, he would have told those fellows not to disturb me while I was

being so liberally educated. Then, that other time, when my friend

Reuben and I stood on the very prow of the ship when the sea was

rolling high, swinging us up into the heights, and then down into the

depths, with the roar drowning out all possibility of talk--well,

somehow, I thought of that copy-book back yonder with its message

that "Knowledge is power." And I never think of power without

recalling that experience as I watched that battle royal between the

power of the sea and the power of the ship that could withstand the

angry buffeting of the waves, and laugh in glee as it rode them down.

I know that six times nine are fifty-four, but I confess that I

forgot this fact out there on the prow of that ship. Some folks

might say that Reuben and I were wasting our time, but I can't think

so. I like, even now, to stand out in the clear during a

thunder-storm. I want the head uncovered, too, that the wind may

toss my hair about while I look the lightning-flashes straight in the

eye and stand erect and unafraid as the thunder crashes and rolls and

reverberates about me. I like to watch the trees swaying to and fro,

keeping time to the majestic rhythm of the elements. To me such an

experience is what my neighbor John calls "growing weather," and at

such a time the bigness of the affair causes me to forget for the

time that there are such things as double datives.

One time I spent the greater part of a forenoon watching logs go over

a dam. It seems a simple thing to tell, and hardly worth the

telling, but it was a great morning in actual experience. In time

those huge logs became things of life, and when they arose from their

mighty plunge into the watery deeps they seemed to shake themselves

free and laugh in their freedom. And there were battles, too. They

struggled and fought and rode over one another, and their mighty

collisions produced a very thunder of sound. I tried to read the

book which I had with me, but could not. In the presence of such a

scene one cannot read a book unless it is one of Victor Hugo's. That

copy-book looms up again as I think of those logs, and I wonder

whether knowledge is power, and whether experience is the best

teacher. But, dear me! Here I've been frittering away all this good

time, and these papers not graded yet!

Reveries of a Schoolmaster · 第 21 / 31 章