To focus attention on woman suffrage at this crucial time, Susan, in

January 1869, called together the first woman suffrage convention ever

held in Washington. No only did it attract women from as far west as

Illinois, Missouri, and Kansas, but Senator Pomeroy lent it importance

by his opening speech, and through the detailed and respectful

reporting of the New York _World_ and of Grace Greenwood of the

Philadelphia _Press_ it received nationwide notice.

Congress, however, gave little heed to women's demands. "The

experiment" of woman suffrage in the District of Columbia was not

tried and nothing came of the resolutions for universal suffrage

introduced by Pomeroy, Julian, and Wilson. In spite of all Susan's

efforts to have the word "sex" added to the Fifteenth Amendment, she

soon faced the bitter disappointment of seeing a version ignoring

women submitted to the states for ratification: "The right of citizens

of the United States to vote shall not be denied or abridged by the

United States or by any State on account of race, color, or previous

condition of servitude."

The blatant omission of the word "sex" forced Susan and Mrs. Stanton

to initiate an amendment of their own, a Sixteenth Amendment, and

again Congressman Julian came to their aid, although he too regarded

Negro suffrage as more "immediately important and absorbing"[233] than

suffrage for women. On March 15, 1869, at one of the first sessions of

the newly elected Congress, he introduced an amendment to the

Constitution, providing that the right of suffrage be based on

citizenship without any distinction or discrimination because of sex.

This was the first federal woman suffrage amendment ever proposed in

Congress.

Opportunity to campaign for this amendment was now offered Susan and

Elizabeth Stanton as they addressed a series of conventions in Ohio,

Illinois, Wisconsin, and Missouri. Press notices were good, a

Milwaukee paper describing Susan as "an earnest enthusiastic, fiery

woman--ready, apt, witty and what a politician would call sharp ...

radical in the strongest sense," making "radical everything she

touches."[234] She found woman suffrage sentiment growing by leaps and

bounds in the West and western men ready to support a federal woman

suffrage amendment.

* * * * *

With a lighter heart than she had had in many a day and with new

subscriptions to _The Revolution_, Susan returned to New York. She

moved the _Revolution_ office to the first floor of the Women's

Bureau, a large four-story brownstone house at 49 East Twenty-third

Street, near Fifth Avenue, which had been purchased by a wealthy New

Yorker, Mrs. Elizabeth Phelps, who looked forward to establishing a

center where women's organizations could meet and where any woman

interested in the advancement of her sex would find encouragement and

inspiration. Susan's hopes were high for the Women's Bureau, and in

this most respectable, fashionable, and even elegant setting, she

expected her _Revolution_, in spite of its inflammable name, to live

down its turbulent past and win new friends and subscribers.[235]

She made one last effort to resuscitate the American Equal Rights

Association, writing personal letters to old friends, urging that past

differences be forgotten and that all rededicate themselves to

establishing universal suffrage by means of the Sixteenth Amendment.

She was optimistic as she prepared for a convention in New York,

particularly as one obstacle to unity had been removed. George Francis

Train had voluntarily severed all connections with _The Revolution_ to

devote himself to freeing Ireland. She soon found, however, that the

misunderstandings between her and her old antislavery friends were far

deeper than George Francis Train, although he would for a long time be

blamed for them. The Fifteenth Amendment was still a bone of

contention and _The Revolution's_ continued editorials against it

widened the breach.

The fireworks were set off in the convention of the American Equal

Rights Association by Stephen S. Foster, who objected to the

nomination of Susan and Mrs. Stanton as officers of the Association

because they had in his opinion repudiated its principles. When asked

to explain further, he replied that not only had they published a

paper advocating educated suffrage while the Association stood for

universal suffrage but they had shown themselves unfit by

collaboration with George Francis Train who ridiculed Negroes and

opposed their enfranchisement.

Trying to pour oil on the troubled waters, Mary Livermore, the popular

new delegate from Chicago, asked whether it was quite fair to bring up

George Francis Train when he had retired from _The Revolution_.

To this Stephen Foster sternly replied, "If _The Revolution_ which has

so often endorsed George Francis Train will repudiate him because of

his course in respect to the Negro's rights, I have nothing further to

say. But they do not repudiate him. He goes out; but they do not cast

him out."[236]

"Of course we do not," Susan instantly protested.

Mr. Foster then objected to the way Susan had spent the funds of the

Association, accusing her of failing to keep adequate accounts.

This she emphatically denied, explaining that she had presented a full

accounting to the trust fund committee, that it had been audited, and

she had been voted $1,000 to repay her for the amount she had

personally advanced for the work.

Unwilling to accept her explanation and calling it unreliable, he

continued his complaints until interrupted by Henry Blackwell who

corroborated Susan's statement, adding that she had refused the $1,000

due her because of the dissatisfaction expressed over her management.

Declaring himself completely satisfied with the settlement and

confident of the purity of Susan's motives even if some of her

expenditures were unwise, Henry Blackwell continued, "I will agree

that many unwise things have been written in _The Revolution_ by a

gentleman who furnished part of the means by which the paper has been

carried on. But that gentleman has withdrawn, and you, who know the

real opinions of Miss Anthony and Mrs. Stanton on the question of

Negro suffrage, do not believe that they mean to create antagonism

between the Negro and woman question...."

To Susan's great relief Henry Blackwell's explanation satisfied the

delegates, who gave her and Mrs. Stanton a vote of confidence. Not so

easily healed, however, were the wounds left by the accusations of

mismanagement and dishonesty.

The atmosphere was still tense, for differences of opinion on policy

remained. Most of the old reliable workers stood unequivocally for the

Fifteenth Amendment, which they regarded as the crowning achievement

of the antislavery movement, and they heartily disapproved of forcing

the issue of woman suffrage on Congress and the people at this time.

Although they had been deeply moved by the suffering of Negro women

under slavery and had used this as a telling argument for

emancipation, they now gave no thought to Negro women, who, even more

than Negro men, needed the vote to safeguard their rights. Believing

with the Republicans that one reform at a time was all they could

expect, they did not want to hear one word about woman suffrage or a

Sixteenth Amendment until male Negroes were safely enfranchised by the

Fifteenth Amendment.

Offering a resolution endorsing the Fifteenth Amendment, Frederick

Douglass quoted Julia Ward Howe as saying, "I am willing that the

Negro shall get the ballot before me," and he added, "I cannot see how

anyone can pretend that there is the same urgency in giving the ballot

to women as to the Negro."

Quick as a flash, Susan was on her feet, challenging his statements,

and as the dauntless champion of women debated the question with the

dark-skinned fiery Negro, the friendship and warm affection built up

between them over the years occasionally shone through the sharp words

they spoke to each other.

"The old antislavery school says that women must stand back," declared

Susan, "that they must wait until male Negroes are voters. But we say,

if you will not give the whole loaf of justice to an entire people,

give it to the most intelligent first."

Here she was greeted with applause and continued, "If intelligence,

justice, and morality are to be placed in the government, then let the

question of woman be brought up first and that of the Negro last....

Mr. Douglass talks about the wrongs of the Negro, how he is hunted

down ..., but with all the wrongs and outrages that he today suffers,

he would not exchange his sex and take the place of Elizabeth Cady

Stanton."

"I want to know," shouted Frederick Douglass, "if granting you the

right of suffrage will change the nature of our sexes?"

"It will change the pecuniary position of woman," Susan retorted

before the shouts of laughter had died down. "She will not be

compelled to take hold of only such employments as man chooses for

her."

Lucy Stone, who so often in her youth had pleaded with Susan and

Frederick Douglass for both the Negro and women, now entered the

argument. She had matured, but her voice had lost none of its

conviction or its power to sway an audience. Disagreeing with

Douglass's assertion that Negro suffrage was more urgent than woman

suffrage, she pointed out that white women of the North were robbed of

their children by the law just as Negro women had been by slavery.

This was balm to Susan's soul, but with Lucy's next words she lost all

hope that her old friend would cast her lot wholeheartedly with women

at this time. "Woman has an ocean of wrongs too deep for any plummet,"

Lucy continued, "and the Negro too has an ocean of wrongs that cannot

be fathomed. But I thank God for the Fifteenth Amendment, and hope

that it will be adopted in every state. I will be thankful in my soul

if anybody can get out of the terrible pit....

"I believe," she admitted, "that the national safety of the government

would be more promoted by the admission of women as an element of

restoration and harmony than the other. I believe that the influence

of woman will save the country before every other influence. I see the

signs of the times pointing to this consummation. I believe that in

some parts of the country women will vote for the President of these

United States in 1872."

Susan grew impatient as Lucy shifted from one side to the other,

straddling the issue. Her own clear-cut approach, earning for her the

reputation of always hitting the nail on the head, made Lucy's seem

like temporizing.

The men now took control, criticizing the amount of time given to the

discussion of woman's rights, and voted endorsement of the Fifteenth

Amendment. Nevertheless, a small group of determined women continued

their fight, Susan declaring with spirit that she protested against

the Fifteenth Amendment because it was not Equal Rights and would put

2,000,000 more men in the position of tyrants over 2,000,000 women who

until now had been the equals of the Negro men at their side.[237]

* * * * *

It was now clear to Susan and to the few women who worked closely with

her that they needed a strong organization of their own and that it

was folly to waste more time on the Equal Rights Association. Western

delegates, disappointed in the convention's lack of interest in woman

suffrage, expressed themselves freely. They had been sorely tried by

the many speeches on extraneous subjects which cluttered the meetings,

the heritage of a free-speech policy handed down by antislavery

societies.

"That Equal Rights Association is an awful humbug," exploded Mary

Livermore to Susan. "I would not have come on to the anniversary, nor

would any of us, if we had known what it was. We supposed we were

coming to a woman suffrage convention."[238]

At a reception for all the delegates held at the Women's Bureau at the

close of the convention, this dissatisfaction culminated in a

spontaneous demand for a new organization which would concentrate on

woman suffrage and the Sixteenth Amendment. Alert to the

possibilities, Susan directed this demand into concrete action by

turning the reception temporarily into a business meeting. The result

was the formation of the National Woman Suffrage Association by women

from nineteen states, with Mrs. Stanton as president and Susan as a

member of the executive committee. The younger women of the West,

trusting the judgment of Susan and Mrs. Stanton, looked to them for

leadership, as did a few of the old workers in the East--Ernestine

Rose, always in the vanguard, Paulina Wright Davis, Elizabeth Smith

Miller, Lucretia Mott, who although holding no office in the new

organization gave it her support, Martha C. Wright, and Matilda Joslyn

Gage who never wavered in her allegiance. Lucy Stone, who would have

found it hard even to step into the _Revolution_ office, did not

attend the reception at the Women's Bureau or take part in the

formation of the new woman suffrage organization.

[Illustration: Paulina Wright Davis]

Aided and abetted by her new National Woman Suffrage Association,

Susan continued her opposition in _The Revolution_ to the Fifteenth

Amendment until it was ratified in 1870.

So incensed was the Boston group by _The Revolution's_ opposition to

the Fifteenth Amendment, so displeased was Lucy Stone by the formation

of the National Woman Suffrage Association without consultation with

her, one of the oldest workers in the field, that they began to talk

of forming a national woman suffrage organization of their own. They

charged Susan with lust for power and autocratic control. Mrs. Stanton

they found equally objectionable because of her radical views on sex,

marriage, and divorce, expressed in _The Revolution_ in connection

with the Hester Vaughn case. They sincerely felt that the course of

woman suffrage would run more smoothly, arouse less antagonism, and

make more progress without these two militants who were forever

stirring things up and introducing extraneous subjects.

* * * * *

During these trying days of accusations, animosity, and rival

factions, Mrs. Stanton's unwavering support was a great comfort to

Susan as was the joy of having a paper to carry her message.

In addition to all the responsibilities connected with publishing her

weekly paper, advertising, subscriptions, editorial policy, and

raising the money to pay the bills, Susan was also holding successful

conventions in Saratoga and Newport where men and women of wealth and

influence gathered for the summer; she was traveling out to St. Louis,

Chicago, and other western cities to speak on woman suffrage, making

trips to Washington to confer with Congressmen, getting petitions for

the Sixteenth Amendment circulated, and through all this, building up

the National Woman Suffrage Association.

The _Revolution_ office became the rallying point for a

forward-looking group of women, many of whom contributed to the

hard-hitting liberal sheet. Elizabeth Tilton, the lovely dark-haired

young wife of the popular lecturer and editor of the _Independent_,

selected the poetry. Alice and Phoebe Cary gladly offered poems and a

novel; and when Susan was away, Phoebe Cary often helped Mrs. Stanton

get out the paper. Elizabeth Smith Miller gave money, encouragement,

and invaluable aid with her translations of interesting letters which

_The Revolution_ received from France and Germany. Laura Curtis

Bullard, the heir to the Dr. Winslow-Soothing-Syrup fortune, who

traveled widely in Europe, sent letters from abroad and took a lively

interest in the paper. Another new recruit was Lillie Devereux Blake,

who was gaining a reputation as a writer and who soon proved to be a

brilliant orator and an invaluable worker in the New York City

suffrage group. Dr. Clemence S. Lozier, unfailingly gave her support,

and her calm assurance strengthened Susan. The wealthy Paulina Wright

Davis of Providence, Rhode Island, who followed Parker Pillsbury as

editor, when he felt obliged to resign for financial reasons, gave the

paper generous financial backing.

[Illustration: Isabella Beecher Hooker]

It was Mrs. Davis who brought into the fold the half sister of Henry

Ward Beecher, Isabella Beecher Hooker, a queenly woman, one of the

elect of Hartford, Connecticut. Hoping to break down Mrs. Hooker's

prejudice against Susan and Mrs. Stanton, which had been built up by

New England suffragists, Mrs. Davis invited the three women to spend a

few days with her. After this visit, Mrs. Hooker wrote to a friend in

Boston, "I have studied Miss Anthony day and night for nearly a

week.... She is a woman of incorruptible integrity and the thought of

guile has no place in her heart. In unselfishness and benevolence she

has scarcely an equal, and her energy and executive ability are

bounded only by her physical power, which is something immense.

Sometimes she fails in judgment, according to the standards of

others, but in right intentions never, nor in faithfulness to her

friends.... After attending a two days' convention in Newport,

engineered by her in her own fashion, I am obliged to accept the most

favorable interpretation of her which prevails generally, rather than

that of Boston. Mrs. Stanton too is a magnificent woman.... I hand in

my allegiance to both as leaders and representatives of the great

movement."[239]

From then on, Mrs. Hooker did her best to reconcile the Boston and New

York factions, hoping to avert the formation of a second national

woman suffrage organization.

FOOTNOTES:

[232] _The Revolution_, II, Dec. 24, 1868, p. 385.

[233] George W. Julian, _Political Recollections_, 1840-1872 (Chicago,

1884), pp. 324-325.

[234] _The Revolution_, III, March 11, 1869, p. 148.

[235] The very proper Sorosis would not meet at the Women's Bureau

while it housed the radical _Revolution_, and as women showed so

little interest in her project, Mrs. Phelps gave it up after a year's

trial.

[236] _The Revolution_, III, May 20, 1869, pp. 305-307.

[237] _History of Woman Suffrage_, II, p. 392.

[238] Harper, _Anthony_, I, pp. 327-328.

[239] _Ibid._, p. 332.

A HOUSE DIVIDED

"I think we need two national associations for woman suffrage so that

those who do not oppose the Fifteenth Amendment, nor take the tone of

_The Revolution_ may yet have an organization with which they can work

in harmony."[240] So wrote Lucy Stone to many of her friends during

the summer of 1869, and some of these letters fell into Susan's hands.

"The radical abolitionists and the Republicans could never have worked

together but in separate organizations both did good service," Lucy

further explained. "There are just as distinctly two parties to the

woman movement.... Each organization will attract those who naturally

belong to it--and there will be harmonious work."

When the ground had been prepared by these letters, Lucy asked old

friends and new to sign a call to a woman suffrage convention, to be

held in Cleveland, Ohio, in November 1869, "to unite those who cannot

use the methods which Mrs. Stanton and Susan use...."[241]

Those feeling as she did eagerly signed the call, while others who

knew little about the controversy in the East added their names

because they were glad to take part in a convention sponsored by such

prominent men and women as Julia Ward Howe, George William Curtis,

Henry Ward Beecher, Thomas Wentworth Higginson, and William Lloyd

Garrison. Still others who did not understand the insurmountable

differences in temperament and policy between the two groups hoped

that a new truly national organization would unite the two factions.

Even Mary Livermore, who had been active in the formation of the

National Woman Suffrage Association, was by this time responding to

overtures from the Boston group, writing William Lloyd Garrison, "I

have been repelled by some of the idiosyncrasies of our New York

friends, as have others. Their opposition to the Fifteenth Amendment,

the buffoonery of George F. Train, the loose utterances of the

_Revolution_ on the marriage and dress questions--and what is equally

potent hindrance to the cause, the fearful squandering of money at

the New York headquarters--all this has tended to keep me on my own

feet, apart from those to whom I was at first attracted.... I am glad

at the prospect of an association that will be truly national and

which promises so much of success and character."[242]

Neither Susan nor Mrs. Stanton received a notice of the Cleveland

convention, but Susan, scanning a copy of the call sent her by a

solicitous friend, was deeply disturbed when she saw the signatures of

Lydia Mott, Amelia Bloomer, Myra Bradwell, Gerrit Smith, and other

good friends.

The New York _World_, at once suspecting a feud, asked, "Where are

those well-known American names, Susan B. Anthony, Parker Pillsbury,

and Elizabeth Cady Stanton? It is clear that there is a division in

the ranks of the strong-minded and that an effort is being made to

ostracize _The Revolution_ which has so long upheld the cause of

Suffrage, through evil report and good...."[243]

The Rochester _Democrat_, loyal to Susan, put this question, "Can it

be possible that a National Woman's Suffrage Convention is called

without Susan's knowledge or consent?... A National Woman's Suffrage

Association without speeches from Susan B. Anthony and Mrs. Stanton

will be a new order of things. The idea seems absurd."[244]

To Susan it also seemed both absurd and unrealistic, for she

remembered how almost single-handed she had held together and built up

the woman suffrage movement during the years when her colleagues had

been busy with family duties. She was appalled at the prospect of a

division in the ranks at this time when she believed victory possible

through the action of a strong united front.

Confident that many who signed the call were ignorant of or blind to

the animus behind it, she did her best to bring the facts before them.

She put the blame for the rift entirely upon Lucy Stone, believing

that without Lucy's continual stirring up, past differences in policy

would soon have been forgotten. The antagonism between the two burned

fiercely at this time. Susan was determined to fight to the last ditch

for control of the movement, convinced that her policies and Mrs.

Stanton's were forward-looking, unafraid, and always put women first.

Susan now also had to face the humiliating possibility that she might

be forced to give up _The Revolution_. Not only was the operating

deficit piling up alarmingly, but there were persistent rumors of a

competitor, another woman suffrage paper to be edited by Lucy Stone

and Julia Ward Howe.

Susan had assumed full financial responsibility for _The Revolution_

because Mrs. Stanton and Parker Pillsbury, both with families to

consider, felt unable to share this burden. Mrs. Stanton had always

contributed her services and Parker Pillsbury had been sadly

underpaid, while Susan had drawn out for her salary only the most

meager sums for bare living expenses.

With a maximum of 3,000 subscribers, the paper could not hope to pay

its way even though she had secured a remarkably loyal group of

advertisers.[245] Reluctantly she raised the subscription price from

$2 to $3 a year. Her friends and family were generous with gifts and

loans, but these only met the pressing needs of the moment and in no

way solved the overall financial problem of the paper.

Appealing once again to her wealthy and generous Quaker cousin, Anson

Lapham, she wrote him in desperation, "My paper must not, shall not go

down. I am sure you believe in me, in my honesty of purpose, and also

in the grand work which _The Revolution_ seeks to do, and therefore

you will not allow me to ask you in vain to come to the rescue.

Yesterday's mail brought 43 subscribers from Illinois and 20 from

California. We only need time to win financial success. I know you

will save me from giving the world a chance to say, 'There is a

woman's rights failure; even the best of women can't manage business!'

If only I could die, and thereby fail honorably, I would say, 'Amen,'

but to live and fail--it would be too terrible to bear."[246] He came

to her aid as he always had in the past.

Susan B. Anthony Rebel, Crusader, Humanitarian · 第 15 / 30 段