ZORAM AND THE ZORAMITES--THEIR PECULIAR HERESY--THE LAND OF
ANTIONUM--THE RAMEUMPTOM--ALMA'S MISSION TO THESE PEOPLE--THOSE WHO
RECEIVE HIS TEACHINGS PERSECUTED--THEY FLEE TO JERSHON.
(ALMA CHAP. 31 TO 35.)
In our last chapter we stated that Korihor, the anti-Christ was killed
in a city of the Zoramites. Who was Zoram? and who were the Zoramites?
are the questions that now present themselves.
There are two distinct classes of people called Zoramites in the Book
of Mormon. The first, the descendants of Zoram, the servant of Laban,
who accompanied Nephi from Jerusalem. The second were the followers of
the apostate Zoram, whose defection and treason caused so much trouble
and bloodshed in the Nephite republic.
Of the last named Zoram and his individual life we have no history. We
only know him through his pernicious teachings, and the sad results
thereof. But it is altogether probable that before he started out as a
religious reformer on his own account, he was a follower of Nehor, as
the majority of his adherents appear to have been gathered from that
sect and to have belonged to that order.
Zoram assembled his people in a region of the South American continent,
at that time but very thinly settled by the Nephites. It was called
the land of Antionum, and lay to the east of the river Sidon, while
it stretched from the land of Jershon in the north, to the great
wilderness south, which was infested with the more savage, wandering
Lamanites. To this broad land the Zoramites gathered, and there built
their cities, erected their synagogues, and grew in material wealth;
until, in the year B. C. 75, they had become an important, though
undesirable portion of the Nephite commonwealth. As friends they were
unreliable, as enemies formidable.
In the various apostasies, partial or total, that from time to time
disgraced the Nephites, there is one characteristic feature that seems
universal to them all, however much they may have differed on minor
points. It was the denial of the coming of the Savior in the flesh,
and of the necessity of His atonement for the sins of the world.
This was the evil one's strong point in his efforts to mislead the
ancient Nephites. Let him but persuade any people to reject this, the
foundation of the gospel scheme, and little he cares what else they
believe or disbelieve; for when this fundamental truth is rejected
their spiritual enslavement is secured.
This was the case with the Zoramites. They claimed to be a chosen and
a holy people, separate from their fellow-men, and elected of God to
eternal salvation, while all around were predestined to be cast down
to hell. This atrocious creed naturally resulted in its adherents and
advocates being puffed up in vanity and consumed with pride. They
became haughty, uncharitable and tyrannical, and oppressors of their
poorer neighbors. They covered their bodies with the finest apparel,
and profusely adorned their persons with costly ornaments of gold and
jewels. In their arrogance and self-righteousness they became the
Pharisees of their age and country; but in other phases of iniquity
they far exceeded their counterparts in the Holy Land. They bowed down
to idols, denied the coming of Christ, declared the doctrine of the
atonement to be a foolish tradition, and, like many of the sects of
modern Christendom, they misinterpreted the teachings of holy scripture
with regard to the being of God. Their declaration of faith was: Holy,
holy God; we believe that thou art God, and we believe that thou art
holy, and that thou wast a spirit, and that thou art a spirit, and
that thou wilt be a spirit forever.
This strange medley of ideas gave birth to corresponding vagaries of
worship. They left off praying. Being chosen and elected to be God's
holy children, they had no need of prayer. Once a week they assembled
in their synagogues and went through an empty form, which was a little
prayer, a little praise and considerable self-glorification. Having
done this, they never mentioned God or holy things again throughout the
week; indeed, it was a portion of their creed that their synagogues
were the only places in which it was lawful to talk or think of
religious matters.
Their ceremonies were as absurd as their creed. In the centre of
each of their synagogues was erected a holy stand, or pulpit, called
rameumptom, which stood high above the congregation. From the slight
description given of it in the book of Alma we judge it may have been
somewhat pyramidical in form, the top being only large enough for one
person to stand upon. Each worshiper mounted to the top, stretched
out his hands toward heaven, and, in a loud voice, repeated their set
form of worship. Having done this, he descended and another took his
place, and so on, until all who desired to go through the mummery had
satisfied their conscience or gratified their pride.
The tidings of this defection having reached Alma, he selected several
of the leading members of the priesthood, and, as soon as possible,
proceeded to the land of Antionum. Those who accompanied him were his
two younger sons, three of the sons of king Mosiah, Amulek and Zeezrom.
To his anxiety to bring these dissenters back from the error of their
ways and to avert heaven's righteous wrath from falling upon them, was
added the fear that if they remained in their wickedness they would
join the Lamanites and bring trouble upon the more faithful Nephites by
urging the renewal of war.
On the arrival of Alma and his fellow-laborers at the seat of this
apostasy, they at once commenced their ministrations. They taught in
the synagogues and preached in the streets. They visited the people
from house to house, using every possible effort to bring these
misguided dissenters to an understanding of their perilous condition.
To these labors we are indebted for some of the plainest and most
powerful gospel teachings contained in the Book of Mormon, all of
which will well repay our perusal. Suffice it to say, that many of
the poor and humble, those who were oppressed, abused and trodden
down by their false priests and unrighteous rulers, as well as by the
wealthier portion of the community, received the words of salvation,
while the majority rejected them with contemptuous scorn. Some of the
missionaries were maltreated. Shiblon, the son of Alma, was imprisoned
and stoned for the truth's sake, while others fared but little
better. Unfortunately the work of God was retarded by the misconduct
of Corianton, the brother of Shiblon, who, for a time, deserted his
ministerial duties for the company of a harlot. This folly caused
Alma great sorrow, as it gave the ungodly a pretext for rejecting the
gospel, of which they were not slow to avail themselves.
When Alma and his associates had done all the good they deemed
possible, they withdrew to the neighboring land of Jershon. No sooner
had they left than the more crafty of the Zoramites devised a plan
to discover the feelings of the community. They gathered the people
together throughout the land and consulted with them concerning that
which they had heard. In this way they discovered who favored the truth
and who rejected it. Finding that the poor and uninfluential were those
who had received it, they resorted to persecution and plunder. They
drove the believers from their homes and out of the land. Most of these
fled to the land of Jershon, whither the priesthood had preceded them.
The land of Jershon was inhabited by the people of Ammon. They also
had left home and country for the truth's sake, and now that others
were suffering from the same cause, they received them with open arms.
They fed and clothed those who needed such help, and gave them lands
whereon they might build up new homes.
When the wicked Zoramites heard of the kind reception their injured
fellow-citizens had received in Jershon they were greatly angered. They
were not content to spoil them themselves, but they wanted to make them
fugitives and vagabonds on the face of the whole earth. Their leader,
a very wicked man, sent messages to the Ammonites, desiring them to
expel the refugees, adding many threats of what would follow, should
his cruel demand not be complied with. But the Ammonites were a brave
people; they had already suffered unto death for the cause of God; and
they were not of the stamp to desert their afflicted brethren. Rather
than do so, they would again forsake their homes and find in some
other region a land of peace: for we must remind our readers that the
Ammonites had entered into covenant with God never again to bend the
bow or draw the sword to take human life. They, therefore, withdrew to
the land of Melek, and the armies of the Nephites occupied the land of
Jershon.