CHAPTER XXVI.

KORIHOR THE ANTI-CHRIST--HIS FALSE TEACHINGS AND BLASPHEMY--HE IS

TAKEN BEFORE ALMA--IS STRUCK DUMB--HIS MISERABLE END--THE HERESY

ROOTED OUT.

(ALMA CHAP. 30.)

The next notable event in the history of the Nephites was the

appearance of Korihor, the anti-Christ. (B. C. 75.)

The doctrines advocated by Korihor were of a kind that would gain

ready adhesion from those who did not fervently love purity, truth

and righteousness, as they flattered their vanity and gave them

liberty to follow the lead of their passions without fear of the

judgment or condemnation of a Divine Being. Spiritually he was a

Nihilist. He denied the coming of the Messiah, he ridiculed prophecy

and revelation, and asserted that it was impossible for men to know

the future. He inveighed against the atonement of the Redeemer as a

foolish superstition, and taught, instead of the unchanging truths of

the everlasting gospel, the theory that every man fared in this life

according to the management of the creature, prospered according to his

genius, and conquered according to his strength. Further, he announced

that whatsoever a man did was no crime, for that when a man was dead,

there was an end thereof.

It is almost needless to say that those who accepted such dogmas gave

way to all manner of evil doing. They became overbearing to others,

exceedingly keen in business transactions, were full of covetousness,

duplicity, and lasciviousness, and indulged in various wanton

pleasures. Their motto might be said to have been, Let us eat, drink

and be merry, for tomorrow we die; and what we do here will not be

brought against us hereafter.

Korihor also gained a strong hold among the discontented, for such are

ever found where universal perfection does not dwell. He railed at the

holy priesthood with fierce words of falsehood. He charged that they

sought to keep the people down, that they encouraged ignorance in the

masses, that they bound their minds with foolish traditions; all this,

and much more, that they might usurp power and authority, and glut

themselves with the results of their victims' daily toil.

In Alma's answer to this charge we have a pleasing insight into his

private life. He said: Thou knowest that we do not glut ourselves upon

the labors of this people, for behold, I have labored even from the

commencement of the reign of the Judges until now, with mine own hands,

for my support, notwithstanding my many travels round about the land to

declare the word of God unto my people; and notwithstanding the many

labors I have performed in the church, I have not so much as received

even one senine for my labor; neither has any of my brethren, save it

were in the judgment seat, and then we have received only according to

law for our time.

As a propagandist, Korihor, for a short time, was a success. We

first hear of him preaching his satanic doctrines in the land of

Zarahemla, and as he claimed to fully believe all he taught, the law

could not touch him, as full religious liberty was guaranteed under

the constitution and laws of the Nephite commonwealth. From Zarahemla

he went to the land of Jershon to inoculate the Ammonites with his

soul-destroying vagaries. But they were a wiser and more zealous

people for the gospel than were many of the Nephites. They took him,

bound him, and carried him before Ammon (son of king Mosiah), their

high priest. He directed that Korihor should be removed beyond the

border of their land, which command having been obeyed, we next find

the unabashed impostor laboring amongst the people of the land of

Gideon. There he also met with rebuffs. He was arrested by the people

and taken before the chief officers in that land. They found they could

do nothing that would be satisfactory with him, so they remanded him

into the custody of the proper officers, with instructions to carry him

before Alma and Nephihah, in Zarahemla.

When brought before these worthies--the highest dignitaries of the

church and state--Korihor continued in his course of loud-mouthed

blasphemy, defiant assumption, and wilful falsehood.

He argued against the existence of the Father and the coming of his

Only Begotten. Alma accused him of arguing against his convictions,

but this he stoutly denied, and clamored for a sign to be given, as

he pretended, that he might be convinced. Alma at length, wearied by

his impious importunities, told him that God, as a sign, would smite

him dumb. This terrible warning, though it caused the pretender some

uneasiness, only resulted in an attempt at prevarication on his part.

He said: I do not deny the existence of a God, but I do not believe

there is a God; and I say also, that ye do not know that there is

a God; and except ye show me a sign I will not believe. Then Alma

answered: This will I give unto thee for a sign, that thou shalt be

struck dumb according to my words; and I say that, in the name of God,

ye shall be struck dumb, that ye shall no more have utterance.

Korihor received his sign; Alma's words were fulfilled; the sign-seeker

never more spoke on earth. When the hand of the Lord fell upon him he

recanted. By writing, as he could not speak, he confessed the power of

God, and acknowledged that he had been led astray by Satan, who had

come to him in the form of an angel of light. He begged that the curse

might be removed, but Alma, well knowing the baseness of his heart,

refused to intercede before heaven in his behalf lest when restored to

speech he would again strive to deceive the people.

And it came to pass that the curse was not taken off Korihor; but he

was cast out and went about from house to house begging for his food.

A proclamation was next sent throughout all the land. In it the chief

judge recited what had happened to Korihor, and called upon those who

had believed in his words to speedily repent, lest the same judgments

should come upon them.

This proclamation put an end to the iniquity of Korihor, for his

followers were all brought back again to the truth. But Korihor,

deserted by the devil, a vagabond and a beggar, still continued to beg

his way from town to town, from house to house; until, one day, in a

city of the Zoramites, he was run over and trodden down. The injuries

that he received at this time were so great that he soon after died.

The Story of the Book of Mormon · 第 26 / 79 章