In the corner of the garden were a few stalks of tansy “to kill the

thievin' worms in the childhre, the crathurs,” together with a little

Rose-noble, Solomon's Seal, and Bu-gloss, each for some medicinal

purpose. The “lime wather” Mrs. Sullivan could make herself, and the

“bog bane” for the Unh roe, (* Literally, red water) or heart-burn, grew

in their own meadow drain; so that, in fact, she had within her reach a

very decent pharmacopoeia, perhaps as harmless as that of the profession

itself. Lying on the top of the salt-box was a bunch of fairy flax, and

sewed in the folds of her own scapular was the dust of what had once

been a four-leaved shamrock, an invaluable specific “for seein' the good

people,” if they happened to come within the bounds of vision. Over the

door in the inside, over the beds, and over the cattle in the outhouses,

were placed branches of withered palm, that had been consecrated by the

priest on Palm Sunday; and when the cows happened to calve, this good

woman tied, with her own hands, a woollen thread about their tails, to

prevent them from being overlooked by evil eyes, or elf-shot* by the

fairies, who seem to possess a peculiar power over females of every

species during the period of parturition. It is unnecessary to mention

the variety of charms which she possessed for that obsolete malady the

colic, the toothache, headache, or for removing warts, and taking motes

out of the eyes; let it suffice to inform our readers that she was well

stocked with them; and that, in addition to this, she, together with her

husband, drank a potion made up and administered by an herb-doctor, for

preventing forever the slightest misunderstanding or quarrel between man

and wife. Whether it produced this desirable object or not our readers

may conjecture, when we add, that the herb-doctor, after having taken a

very liberal advantage of their generosity, was immediately compelled to

disappear from the neighborhood, in order to avoid meeting with Bartley,

who had a sharp lookout for him, not exactly on his own account, but

“in regard,” he said, “that it had no effect upon Mary, at all, at all;”

whilst Mary, on the other hand, admitted its efficacy upon herself, but

maintained, “that Bartley was worse nor ever afther it.”

* This was, and in remote parts of the country still

is, one of the strongest instances of belief in the

power of the Fairies. The injury, which, if not

counteracted by a charm from the lips of a “Fairy-man,”

or “Fairy-woman,” was uniformly inflicted on the animal

by what was termed an elf-stone--which was nothing

more nor less than a piece of sharp flint, from three

to four or five ounces in weight. The cow was supposed

to be struck upon the loin with it by these mischievous

little beings, and the nature of the wound was indeed

said to be very peculiar--that is, it cut the midriff

without making any visible or palpable wound on the

outward skin. All animals dying of this complaint,

were supposed to be carried to the good people, and

there are many in the country who would not believe

that the dead carcass of the cow was that of the real

one at all, but an old log or block of wood, made to

resemble it. All such frauds, however, and deceptions

were inexplicable to every one, but such as happened to

possess a four-leaved shamrock, and this enabled its

possessor to see the block or log in its real shape,

although to others it appeared to be the real carcass.

Such was Mary Sullivan, as she sat at her own hearth, quite alone,

engaged as we have represented her. What she may have been meditating on

we cannot pretend to ascertain; but after some time, she looked sharply

into the “backstone,” or hob, with an air of anxiety and alarm. By

and by she suspended her knitting, and listened with much earnestness,

leaning her right ear over to the hob, from whence the sounds to which

she paid such deep attention proceeded. At length she crossed herself

devoutly, and exclaimed, “Queen of saints about us!--is it back ye are?

Well sure there's no use in talkin', bekase they say you know what's

said of you, or to you--an' we may as well spake yez fair.--Hem--musha,

yez are welcome back, crickets, avourneenee! I hope that, not like the

last visit ye ped us, yez are comin' for luck now! Moolyeen (* a cow

without horns) died, any way, soon afther your other kailyee, (* short

visit) ye crathurs ye. Here's the bread, an' the salt, an' the male for

yez, an' we wish ye well. Eh?--saints above, if it isn't listenin' they

are jist like a Christhien! Wurrah, but ye are the wise an' the quare

crathurs all out!”

She then shook a little holy water over the hob, and muttered to herself

an Irish charm or prayer against the evils which crickets are often

supposed by the peasantry to bring with them, and requested, still in

the words of the charm, that their presence might, on that occasion,

rather be a presage of good fortune to man and beast belonging to her.

“There now, ye _dhonans_ (* a diminuitive, delicate little thing) ye,

sure ye can't say that ye're ill-thrated here, anyhow, or ever was

mocked or made game of in the same family. You have got your hansel, an'

full an' plenty of it; hopin' at the same time that you'll have no rason

in life to cut our best clothes from revinge. Sure an' I didn't desarve

to have my brave stuff long body (* an old-fashioned Irish gown) riddled

the way it was, the last time ye wor here, an' only bekase little Barny,

that has but the sinse of a gorsoon, tould yez in a joke to pack off wid

yourself somewhere else. Musha, never heed what the likes of him says;

sure he's but a caudy, (* little boy) that doesn't mane ill, only the

bit o' divarsion wid yez.”

She then resumed her knitting, occasionally stopping, as she changed her

needles, to listen, with her ear set, as if she wished to augur from the

nature of their chirping, whether they came for good or for evil. This,

however, seemed to be beyond her faculty of translating their language;

for--after sagely shaking her head two or three times, she knit more

busily than before.*

* Of the origin of this singular superstition I can

find no account whatsoever; it is conceived, however,

in a mild, sweet, and hospitable spirit. The visits of

these migratory little creatures, which may be termed

domestic grasshoppers, are very capricious and

uncertain, as are their departures; and it is, I should

think, for this reason, that they are believed to be

cognizant of the ongoings of human life. We can easily

suppose, for instance, that the coincidence of their

disappearance from a family, and the occurrence of a

death in that family, frequently multiplied as such

coincidences must be in the country at large, might

occasion the people, who are naturally credulous, to

associate the one event with the other; and on that

slight basis erect the general superstition. Crickets,

too, when chirupping, have a habit of suddenly ceasing,

so that when any particularly interesting conversation

happens to go on about the rustic hearth, this stopping

of their little chaunt looks so like listening, that it

is scarcely to be wondered at that the country folks

think they understand every word that is spoken. They

are thought, also, to foresee both good and evil, and

are considered vindictive, but yet capable of being

conciliated by fair words and kindness. They are also

very destructive among wearing-apparel, which they

frequently nibble into holes; and this is always looked

upon as a piece of revenge, occasioned by some

disrespectful language used towards them, or some

neglect of their little wants. This note was necessary

in order to render the conduct and language of Mary

Sullivan perfectly intelligible.

At this moment, the shadow of a person passing the house darkened the

window opposite which she sat, and immediately a tall female, of a wild

dress and aspect, entered the kitchen.

“_Gho manhy dhea ghud, a ban chohr!_ the blessin' o' goodness upon

you, dacent woman,” said Mrs. Sullivan, addressing her in those kindly

phrases so peculiar to the Irish language.

Instead of making her any reply, however, the woman, whose eye glistened

with a wild depth of meaning, exclaimed in low tones, apparently of much

anguish, “_Husht, husht', dherum!_ husht, husht, I say--let me alone--I

will do it--will you husht? I will, I say--I will--there now--that's

it--be quiet, an' I will do it--be quiet!” and as she thus spoke, she

turned her face back over her left shoulder, as if some invisible being

dogged her steps, and stood bending over her.

“_Gho manhy dhea ghud, a ban chohr, dherhum areesh!_ the blessin' o' God

on you, honest woman, I say again,” said Mrs. Sullivan, repeating that

sacred form of salutation with which the peasantry address each other.

“'Tis a fine evenin', honest woman, glory be to him that sent the same,

and amin! If it was cowld, I'd be axin' you to draw your chair in to the

fire: but, any way, won't you sit down?”

As she ceased speaking, the piercing eye of the strange woman became

riveted on her with a glare, which, whilst it startled Mrs. Sullivan,

seemed full of an agony that almost abstracted her from external

life. It was not, however, so wholly absorbing as to prevent it from

expressing a marked interest, whether for good or evil, in the woman who

addressed her so hospitably.

“Husht, now--husht,” she said, as if aside--“husht, won't you--sure I

may speak the thing to her--you said it--there now, husht!” And then

fastening her dark eyes on Mrs. Sullivan, she smiled bitterly and

mysteriously.

“I know you well,” she said, without, however, returning the blessing

contained in the usual reply to Mrs. Sullivan's salutation--“I know you

well, Mary Sullivan--husht, now, husht--yes, I know you well, and the

power of all that you carry about you; but you'd be better than you

are--and that's well enough now--if you had sense to know--ah, ah,

ah!--what's this!” she exclaimed abruptly, with three distinct shrieks,

that seemed to be produced by sensations of sharp and piercing agony.

“In the name of goodness, what's over you, honest woman?” inquired Mrs.

Sullivan, as she started from her chair, and ran to her in a state of

alarm, bordering on terror--“Is it sick you are?”

The woman's face had got haggard, and its features distorted; but in a

few minutes they resumed their peculiar expression of settled wildness

and mystery. “Sick!” she replied, licking her parched lips, “awirck,

awirek! look! look!” and she pointed with a shudder that almost

convulsed her whole frame, to a lump that rose on her shoulders; this,

be it what it might, was covered with a red cloak, closely pinned and

tied with great caution about her body--“'tis here! I have it!”

“Blessed mother!” exclaimed Mrs. Sullivan, tottering over to her chair,

as finished a picture of horror as the eye could witness, “this day's

Friday: the saints stand betwixt me an' all harm! Oh, holy Mary

protect me! _Nhanim an airh_,” in the name of the Father, etc., and she

forthwith proceeded to bless herself, which she did thirteen times in

honor of the blessed virgin and the twelve apostles.

“Ay, it's as you see!” replied the stranger, bitterly. “It is

here--husht, now--husht, I say--I will say the thing to her, mayn't I?

Ay, indeed, Mary Sullivan, 'tis with me always--always. Well, well, no,

I won't. I won't--easy. Oh, blessed saints, easy, and I won't.”

In the meantime Mrs. Sullivan had uncorked a bottle of holy water, and

plentifully bedewed herself with it, as a preservative against this

mysterious woman and her dreadful secret.

“Blessed mother above!” she ejaculated, “the _Lianhan Shee_” And as

she spoke, with the holy water in the palm of her hand, she advanced

cautiously, and with great terror, to throw it upon the stranger and the

unearthly thing she bore.

“Don't attempt it!” shouted the other, in tones of mingled fierceness

and terror, “do you want to give me pain without keeping yourself

anything at all safer? Don't you know it doesn't care about your holy

water? But I'd suffer for it, an' perhaps so would you.”

Mrs. Sullivan, terrified by the agitated looks of the woman, drew back

with affright, and threw the holy water with which she intended to

purify the other on her own person.

“Why thin, you lost crathur, who or what are you at all?--don't,

don't--for the sake of all the saints and angels of heaven, don't come

next or near me--keep your distance--but what are you, or how did you

come to get that 'good thing' you carry about wid you?”

“Ay, indeed!” replied the woman bitterly, “as if I would or could tell

you that! I say, you woman, you're doing what's not right in asking me

a question you ought not let to cross your lips--look to yourself, and

what's over you.”

The simple woman, thinking her meaning literal, almost leaped off her

seat with terror, and turned up her eyes to ascertain whether or not any

dreadful appearance had approached her, or hung over her where she sat.

“Woman,” said she, “I spoke you kind an' fair, an' I wish you

well--but”--

“But what?” replied the other--and her eyes kindled into deep and

profound excitement, apparently upon very slight grounds.

“Why--hem--nothin' at all sure, only”--

“Only what?” asked the stranger, with a face of anguish that seemed to

torture every feature out of its proper lineaments.

“Dacent woman,” said Mrs. Sullivan, whilst the hair began to stand

with terror upon her head, “sure it's no wondher in life that I'm in a

perplexity, whin a _Lianhan Shee_ is undher the one roof wid me. 'Tisn't

that I want to know anything' at all about it--the dear forbid I should;

but I never hard of a person bein' tormented wid it as you are. I always

used to hear the people say that it thrated its friends well.”

“Husht!” said the woman, looking wildly over her shoulder, “I'll not

tell: it's on myself I'll leave the blame! Why, will you never pity me?

Am I to be night and day tormented? Oh, you're wicked an' cruel for no

reason!”

“Thry,” said Mrs. Sullivan, “an' bless yourself; call on God.”

“Ah!” shouted the other, “are you going to get me killed?” and as she

uttered the words, a spasmodic working which must have occasioned great

pain, even to torture, became audible in her throat: her bosom heaved

up and down, and her head was bent repeatedly on her breast, as if by

force.

“Don't mention that name,” said she, “in my presence, except you mean

to drive me to utter distraction. I mean,” she continued, after a

considerable effort to recover her former tone and manner--“hear me with

attention--I mean, woman--you, Mary Sullivan--that if you mention that

holy name, you might as well keep plunging sharp knives into my heart!

Husht! peace to me for one minute, tormentor! Spare me something, I'm in

your power!”

“Will you ate anything?” said Mrs. Sullivan; “poor crathur, you look

like hunger an' distress; there's enough in the house, blessed be them

that sent it! an' you had betther thry an' take some nourishment, any

way;” and she raised her eyes in a silent prayer of relief and ease for

the unhappy woman, whose unhallowed association had, in her opinion,

sealed her doom.

“Will I?--will I?--oh!” she replied, “may you never know misery for

offering it! Oh, bring me something--some refreshment--some food--for

I'm dying with hunger.”

Mrs. Sullivan, who, with all her superstition, was remarkable for

charity and benevolence, immediately placed food and drink before her,

which the stranger absolutely devoured--taking care occasionally to

secrete under the protuberance which appeared behind her neck, a portion

of what she ate. This, however, she did, not by stealth, but openly;

merely taking means to prevent the concealed thing, from being, by any

possible accident discovered.

When the craving of hunger was satisfied, she appeared to suffer less

from the persecution of her tormentor than, before; whether it was, as

Mrs. Sullivan thought, that the food with which she plied it, appeased

in some degree its irritability, or lessened that of the stranger, it

was difficult to say; at all events, she became more composed; her eyes

resumed somewhat of a natural expression; each sharp ferocious glare,

which shot, from them! with such intense and rapid flashes, partially

disappeared; her knit brows dilated, and part of a forehead, which had

once been capacious and handsome, lost the contractions which deformed

it by deep wrinkles. Altogether the change was evident, and very-much

relieved Mrs. Sullivan, who could not avoid observing it.

“It's not that I care much about it, if you'd think it not right o' me,

but it's odd enough for you to keep the lower part of your face muffled

up in that black cloth, an' then your forehead, too, is covered down on

your face a bit? If they're part of the bargain,”--and she shuddered at

the thought--“between you an' anything that's not good--hem!--I think

you'd do well to throw thim off o' you, an' turn to thim that can

protect you from everything that's bad. Now a scapular would keep all

the divils in hell from one; an' if you'd”--

On looking at the stranger she hesitated, for the wild expression of her

eyes began to return.

“Don't begin my punishment again,” replied the woman; “make no

allus--don't make mention in my presence of anything that's good.

Husht,--husht,--it's beginning--easy now--easy! No,” said she, “I came

to tell you, that only for my breakin' a vow I made to this thing upon

me, I'd be happy instead of miserable with it. I say, it's a good thing

to have, if the person will use this bottle,” she added, producing one,

“as I will direct them.”

“I wouldn't wish, for my part,” replied Mrs. Sullivan, “to have anything

to do wid it--neither act nor part;” and she crossed herself devoutly,

on contemplating such an unholy alliance as that at which her companion

hinted.

“Mary Sullivan,” replied the other, “I can put good fortune and

happiness in the way of you and yours. It is for you the good is

intended; if you don't get both, no other can,” and her eyes kindled as

she spoke, like those of the Pythoness in the moment of inspiration.

Mrs. Sullivan looked at her with awe, fear, and a strong mixture of

curiosity; she had often heard that the _Lianhan Shee_ had, through

means of the person to whom it was bound, conferred wealth upon several,

although it could never render this important service to those who

exercised direct authority over it. She therefore experienced something

like a conflict between her fears and a love of that wealth, the

possession of which was so plainly intimated to her.

“The money,” said she, “would be one thing, but to have the _Lianhan

Shee_ planted over a body's shouldher--och; the saints preserve us!--no,

not for oceans' of hard goold would I have it in my company one minnit.

But in regard to the money--hem!--why, if it could be managed widout

havin' act or part wid that thing, people would do anything in rason and

fairity.”

“You have this day been kind to me,” replied the woman, “and that's

what I can't say of many--dear help me!--husht! Every door is shut in

my face! Does not every cheek get pale when I am seen? If I meet a

fellow-creature on the road, they turn into the field to avoid me; if I

ask for food, it's to a deaf ear I speak; if I am thirsty, they send

me to the river. What house would shelter me? In cold, in hunger, in

drought, in storm, and in tempest, I am alone and unfriended, hated,

feared, an' avoided; starving in the winter's cold, and burning in the

summer's heat. All this is my fate here; and--oh! oh! oh!--have mercy,

tormentor--have mercy! I will not lift my thoughts there--I'll keep the

paction--but spare me now!”

She turned round as she spoke, seeming to follow an invisible object,

or, perhaps, attempting to get a more complete view of the mysterious

being which exercised such a terrible and painful influence over her.

Mrs. Sullivan, also, kept her eye fixed upon the lump, and actually

believed that she saw it move. Fear of incurring the displeasure of what

it contained, and a superstitious reluctance harshly to thrust a person

from her door who had eaten of her food, prevented her from desiring the

woman to depart.

“In the name of Goodness,” she replied, “I will have nothing to do wid

your gift. Providence, blessed be his name, has done well for me an'

mine, an' it mightn't be right to go beyant what it has pleased him to

give me.”

“A rational sentiment!--I mean there's good sense in what you say,”

answered the stranger: “but you need not be afraid,” and she accompanied

the expression by holding up the bottle and kneeling: “now,” she added,

“listen to me, and judge for yourself, if what I say, when I swear it,

can be a lie.” She then proceeded to utter oaths of the most solemn

nature, the purport of which Was to assure Mrs. Sullivan that drinking

of the bottle would be attended with no danger. “You see this little

bottle, drink it. Oh, for my sake and your own drink it; it will give

wealth without end to you and to all belonging to you. Take one-half of

it before sunrise, and the other half when he goes down. You must stand

while drinking it, with your face to the east, in the morning; and at

night, to the west. Will you promise to do this?”

“How would drinkin' the bottle get me money?” inquired Mrs. Sullivan,

who certainly felt a strong tendency of heart to the wealth.

“That I can't tell you now, nor would you understand it, even if I

could; but you will know all when what I say is complied with.”

“Keep your bottle, dacent woman. I wash my hands of it: the saints above

guard me from the timptation! I'm sure it's not right, for as I'm a

sinner, 'tis getting stronger every minute widin me? Keep it! I'm loth

to bid any one that ett o' my bread to go from my hearth, but if you go,

I'll make it worth your while. Saints above, what's comin' over me. In

my whole life I never had such a hankerin' afther money! Well, well, but

it's quare entirely!”

“Will you drink it?” asked her companion. “If it does hurt or harm

to you or yours, or anything but good, may what is hanging over me be

fulfilled!” and she extended a thin, but, considering her years,

not ungraceful arm, in the act of holding out the bottle to her kind

entertainer.

“For the sake of all that's good and gracious take it without

scruple--it is not hurtful, a child might drink every drop that's in it.

Oh, for the sake of all you love, and of all that love you, take it!”

and as she urged her, the tears streamed down her cheeks.

“No, no,” replied Mrs. Sullivan, “it'll never cross my lips; not if it

made me as rich as ould Hendherson, that airs his guineas in the sun,

for fraid they'd get light by lyin' past.”

“I entreat you to take it?” said the strange woman.

“Never, never!--once for all--I say, I won't; so spare your breath.”

The firmness of the good housewife was not, in fact to be shaken; so,

after exhausting all the motives and arguments with which she could urge

the accomplishments of her design, the strange woman, having again put

the bottle into her bosom, prepared to depart.

She had now once more become calm, and resumed her seat with the languid

air of one who has suffered much exhaustion and excitement. She put

her hand upon her forehead for a few moments, as if collecting her

faculties, or endeavoring to remember the purport of their previous

conversation. A slight moisture had broken through her skin, and

altogether, notwithstanding her avowed criminality in entering into an

unholy bond, she appeared an object of deep compassion.

In a moment her manner changed again, and her eyes blazed out once more,

as she asked her alarmed hostess:--

“Again, Mary Sullivan, will you take the gift that I have it in my power

to give you? ay or no? speak, poor mortal, if you know what is for your

own good?”

Mrs. Sullivan's fears, however, had overcome her love of money,

particularly as she thought that wealth obtained in such a manner could

not prosper; her only objection being to the means of acquiring it.

“Oh!” said the stranger, “am I doomed never to meet with any one who

will take the promise off me by drinking of this bottle? Oh! but I am

unhappy! What it is to fear--ah! ah!--and keep his commandments. Had

I done so in my youthful time, I wouldn't now--ah--merciful mother, is

there no relief? kill me, tormentor; kill me outright, for surely the

pangs of eternity cannot be greater than those you now make me suffer.

Woman,” said she, and her muscles stood out in extraordinary energy--

“woman, Mary Sullivan--ay, if you should kill me--blast me--where I

stand, I will say the word--woman--you have daughters--teach them--to

fear-”

Having got so far, she stopped--her bosom heaved up and down--her frame

shook dreadfully--her eyeballs became lurid and fiery--her hands were

clenched, and the spasmodic throes of inward convulsion worked the white

froth up to her mouth; at length she suddenly became like a statue, with

this wild, supernatural expression intense upon her, and with an awful

calmness, by far more dreadful than excitement could be, concluded by

pronouncing, in deep, husky tones, the name of God.

Having accomplished this with such a powerful struggle, she turned

round, with pale despair in her countenance and manner, and with

streaming eyes slowly departed, leaving Mrs. Sullivan in a situation not

at all to be envied.

In a short time the other members of the family, who had been out

at their evening employments, returned. Bartley, her husband, having

entered somewhat sooner than his three daughters from milking, was the

first to come in; presently the girls followed, and in a few minutes

they sat down to supper, together with the servants, who dropped in

one by one, after the toil of the day. On placing themselves about the

table, Bartley, as usual, took his seat at the head; but Mrs. Sullivan,

instead of occupying hers, sat at the fire in a state of uncommon

agitation. Every two or three minutes she would cross herself devoutly,

and mutter such prayers against spiritual influences of an evil nature,

as she could compose herself to remember.

Phil Purcel, The Pig-Driver; The Geography Of An Irish Oath; The Lianhan Shee Traits And Stories Of The Irish Peasantry, The Works of William Carleton, Volume Three · 第 12 / 14 段