Wider Application of the Theory

Let us apply the explanation more widely. Say that a hundred animal

names are represented in the known totem-kindreds of the world. Then had

each such kin originally an eponymous hero whose name, like that of Areas

in Arcady, accidentally 'reminded' his successors of a beast, so that a

hundred beasts came to be claimed as ancestors? Perhaps this was what

occurred; the explanation, at all events, fits the wolf of the Delawares

and the other ninety-nine as well as it fits the Arcades. By a curious

coincidence all the names of eponymous heroes chanced to remind people of

beasts. But _whence come the names of eponymous heroes_? From their

tribes, of course--Ion from Ionians, Dorus from Dorians, and so on.

Therefore (in the hundred cases) the names of the _tribes_ derive from

names of animals. Indeed, the names of totem-kins _are_ the names of

animals--wolves, bears, cranes. Mr. Max Muller remarks that the name

'Arcades' _may_ come from [Greek], a bear (i. 738); so the Arcadians

(Proselenoi, the oldest of races, 'men before the moon') may be--Bears.

So, of course (in this case), they would necessarily be Bears _before_

they invented Areas, an eponymous hero whose name is derived from the pre-

existing tribal name. His name, then, could not, before they invented

it, remind them of a bear. It was from their name [Greek] (Bears) that

they developed _his_ name Areas, as in all such cases of eponymous

heroes. I slightly incline to hold that this is exactly what occurred. A

bear-kin claimed descent from a bear, and later, developing an eponymous

hero, Areas, regarded him as son of a bear. Philologically 'it is

possible;' I say no more.

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