Anthropology and the Mysteries

It is not my affair to defend Dr. Oldenberg, whose comparisons of Vedic

with savage rites I have never read, I am sorry to say. One is only

arguing that the _method_ of making such comparisons is legitimate. Thus

(i. 232) controversy, it seems, still rages among scholars as to 'the

object of the Eleusinian Mysteries.' 'Does not the scholar's conscience

warn us against accepting whatever in the myths and customs of the Zulus

seems to suit our purpose'--of explaining features in the Eleusinia? If

Zulu customs, and they alone, contained Eleusinian parallels, even the

anthropologist's conscience would whisper caution. But this is not the

case. North American, Australian, African, and other tribes have

mysteries very closely and minutely resembling parts of the rites of the

Eleusinia, Dionysia, and Thesmophoria. Thus Lobeck, a scholar, describes

the Rhombos used in the Dionysiac mysteries, citing Clemens Alexandrinus.

{114} Thanks to Dr. Tylor's researches I was able to show (what Lobeck

knew not) that the Rhombos (Australian turndun, 'Bull-roarer') is also

used in Australian, African, American, and other savage religious

mysteries. Now should I have refrained from producing this well-attested

matter of fact till I knew Australian, American, and African languages as

well as I know Greek? 'What century will it be when there will be

scholars who know the dialects of the Australian blacks as well as we

know the dialects of Greece?' (i. 232) asks our author. And what in the

name of Eleusis have dialects to do with the circumstance that savages,

like Greeks, use Rhombi in their mysteries? There are abundant other

material facts, visible palpable objects and practices, which savage

mysteries have in common with the Greek mysteries. {115} If observed by

deaf men, when used by dumb men, instead of by scores of Europeans who

could talk the native languages, these illuminating rites of savages

would still be evidence. They have been seen and described often, not by

'a casual native informant' (who, perhaps, casually invented Greek rites,

and falsely attributed them to his tribesmen), but by educated Europeans.

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