It is therefore our humble and earnest desire, that you would yet

again look on our former Petition, and your own obligatorie Act, and

at least declare your consent, that a competent number of our own

Ministers may be loosed to settle here, and break bread to the children

that lye fainting at the head of all streets; which, although it may

be accounted but a restoring of what we lost, and you have found, yet

we shall esteem it as the most precious gift that earth can affoord.

When they are so loosed, if they finde not all things concurring to

clear Gods calling, it will be in their hand to forbear, and you have

testified your bountie. But oh, for the Lords sake, do not kill our

dying souls, by denying these our necessar desires. There are about

twelve or fourteen waste congregations on this nearest coast, let us

have at least a competent number that may erect Christs throne of

discipline, and may help to bring in others, and then shall we sing,

that the people who were left of the sword, have found grace in the

wildernesse. We have sent these our brethren, Sir Robert Adair of

Kinhilt, Knight, and William Mackenna of Belfast, merchant, to attend

an answer from you, who have attained that happinesse to be lenders and

not borrowers, and to present the heartie longing affections of

Your most obliged and more expecting brethren and servants.

_Subscribed by very many hands._

Sess. VI. August 8, 1643.

_Acts for subscribing the Covenant._

The Generall Assembly considering the good and pious advice of the

Commissioners of the last Assembly, upon the 22 of September 1642,

_post meridiem_, recommending to Presbyteries to have Copies of the

Covenant to be subscribed by every Minister at his admission, doth

therefore ratifie and approve the samine. And further ordaines, that

the Covenant be reprinted, with this Ordinance prefixed thereto, and

that every Synod, Presbyterie, and Paroch, have one of them bound in

quarto, with some blank paper, whereupon every person may be obliged

to subscribe: And that the Covenants of the Synod and Presbyterie

be keeped by their Moderatours respective; of Universities by their

Principalls, of Paroches by their Ministers, with all carefulnesse. And

that particular account of obedience to this Act, be required hereafter

in all visitations of Paroches, Universities, and Presbyteries, and in

all trialls of Presbyteries and Synod books.

The Generall Assembly considering that the Act of the Assembly at

Edinburgh 1639, August 30, injoyning all persons to subscribe the

Covenant, under all Ecclesiasticall censure, hath not been obeyed:

Therefore ordaines all Ministers to make intimation of the said Act

in their Kirks, and thereafter to proceed with the censures of the

Kirk against such as shall refuse to subscribe the Covenant. And that

exact account be taken of every Ministers diligence hereintill by their

Presbyteries and Synods, as they will answer to the Generall Assembly.

Sess. VII. August 9, 1643.

_Act for searching Books tending to Separation._

The Generall Assembly considering the recommendation of the

Commissioners of the late Assembly at S. Andrews upon the 12 of May

last, to every Minister within their severall bounds, especially to

Ministers upon the coasts, or where there is Harbourie and Ports, to

try and search for all books tending to Separation: And finding the

same most necessar, do therefore ordain that recommendation to have

the strength of an ordinary Act of Assembly: And that every Minister

be carefull to try and search if any such books be brought to this

Countrey from beyond seas, and if any shall be found, to present the

samine to Presbyteries, that some course may be taken to hinder the

dispersing thereof: And earnestly recommend to the Civill Magistrates,

to concurre with their authoritie in all things, for effectuall

execution hereof.

* * * * *

_Approbation of the proceedings of the Commissioners of the last

Assembly._

The Generall Assembly having heard the report of the Committee

appointed to consider the proceedings of the Commissioners of the

late Assembly at S. Andrews; after mature deliberation, and serious

consideration thereof, findes the whole Acts, Conclusions and

Proceedings of the saids Commissioners, contained in a Book and

Register, subscribed by Master Andrew Ker their Clerk, and by Master

David Lindsay, Moderatour, and Master James Hamilton, Clerk to the said

Committee, to declare much wisedome, diligence, vigilancie, and every

way commendable zeal and fidelitie in doing and discharging every thing

according to their Commission.

Sess. VIII. August 10, 1643.

_Propositions given by the Commissioners of the Parliament of England

to a Committee, to be presented by them to the Assembly._

We the Commissioners appointed by both Houses of the Parliament

of England, desire your Lordships, and the rest of this reverend

Committee, to represent to the reverend the General Assembly of the

Church of Scotland, that we are commanded,

To acknowledge, with all thankfulnesse to God, their zeal for purging

and reforming Religion, and care not only to prevent the grouth,

but utterly to extirpate the Reliques of Popery: And also the great

blessing of Almighty God upon their so constant and faithfull

endeavours, thus far establishing them in truth and peace, together

with their labour of love, to procure the like happinesse to our Church

and Nation.

To give them an account of their earnest desire and endeavour to see

the same Work promoted and perfected among our selves; which though it

hath been opposed and retarded by the industrious malice of the Popish,

Prelaticall, and malignant partie, yet through Gods goodnesse it hath

so far prevailed, as to produce the removeall of the High Commission,

the making void the coercive power of the Prelates and their Courts,

The ejection of the Bishops from the House of Peers, The turning

out of many scandalous Ministers; Besides that they have passed and

presented to his Majestie diverse Bills, viz., For the suppressing of

Innovations, For the more strict observation of the Lords Day, Against

Pluralities and non-residencie, For the punishment of the scandalous

Clergie, For the abolition of Episcopacie, and the calling an Assembly:

The true Copies of which, we herewithall deliver. Which Bills, through

the under-mining of the Papists, Prelates, and their party (the

constant enemies of Reformation) have not yet obtained his Majesties

Royall assent. And yet considering the urgent necessity of purging

and settling the Church (as hath been often pressed and presented to

the Parliament of England, by pious and frequent exhortations and

Declarations from that reverent Assembly) they have been constrained

by an Ordinance of both Houses, to call an Assembly of Divines,

and others, now sitting, to consider and prepare what may conduce

thereunto, which by the assistance of some godly and learned Divines

sent from this Nation (as is earnestly desired) we hope may through the

blessing of God, bring it to perfection.

And yet notwithstanding to let them know that by reason of the

prevailing of the Papists, Prelaticall Faction, and other malignant

enemies to this so much desired Reformation, (all of them being now

in arms against the Parliament) these hopefull beginnings are likely,

not onely to be rendred ineffectuall, but all the former evils,

superstitions, and corruptions (which for the present, through the

blessing of God, are in a good measure removed) to be re-introduced by

strong hand, which if once they should take root again in the Church

and Kingdome of England, will quickly spread their venome and infection

into the neighbour Church and Kingdome of Scotland; the quarrell of the

enemies of this Work being not so much against the persons of men, as

the power of Godlinesse, and purity of Gods worship, wheresoever it is

professed. Both Houses do therefore desire that reverent Assembly to

lay seriously to heart the state and condition of their sister Church

and Kingdome, and not only by their prayers to assist in these straits,

but also by such seasonable and effectuall means as to them shall seem

meet, to further and expedite the present aid and assistance demanded

by both Houses.

And lastly to make known unto them, that we designed and sent by

both Houses of Parliament, to the Generall Assembly of the Church of

Scotland, to propound to them, and consult with them concerning such

things as may conduce to our own Reformation, and our so much desired

conjunction, with this Church, which they have more fully expressed in

a Declaration of their own, which herewithall we present.

WILLIAM BOND,

Secr. Commiss.

August 10, 1643.

_A Declaration of the Lords and Commons in the Parliament of England,

to the Generall Assembly of the Church of Scotland._

The Lords and Commons in Parliament acknowledging with humble

thankfulnesse to Almighty God, the disposer of hearts, the Christian

zeal and love which the Generall Assembly of the Churches of Scotland,

have manifested in their pious endeavours for the preservation of

the true reformed Protestant Religion, from the subtle practices

and attempts of the Popish and Prelaticall party, to the necessary

Reformation of Church discipline and Government in this Kingdome,

and the more near union of both Churches, do earnestly desire that

reverend Assembly to take notice, that the two Houses of Parliament,

fully concurring with them in these pious Intentions, for the better

accomplishment thereof, have called an Assembly of diverse godly

and learned Divines, and others of this Kingdome, unto the City of

Westminster, who are now sitting and consulting about these matters.

And likewise have nominated and appointed John Earle of Ruthland, Sir

William Armine Baronet, Sir Henry Vane the younger, Knight, Thomas

Hatcher and Henry Darley, Esquires, Committies and Commissioners of

both Houses, to the Kingdome and States of Scotland, who beside their

Instructions in matters concerning the Peace and Commonweal of both

Kingdomes, have received Directions to resort to the Generall Assembly

of the Church of Scotland, and propound and consult with them, or any

Commissioners deputed by them, in all occasions which may further

the so much desired Reformation in Ecclesiasticall matters in this

Church and Kingdome, and a nearer conjunction betwixt both Churches. In

performance whereof, Master Stephen Marshall, and Master Philip Nye,

Ministers of Gods Word, and men of approved faithfulnesse and abilities

in their Functions, both Members of this Assembly of Divines here

congregated, and sitting, are appointed to assist and advise the same

Committee in such things as shall concerne this Church. And the two

Houses do hereby recommend the Committees and Divines afore-mentioned,

to the reverend Assembly of the Church of Scotland, to be by them

received with favour, and credited in those things, which they, or any

three, or more of them shall propound to them.

It is likewise desired, that that reverend Assembly will according to

their former promise and resolution, send to the Assembly here, such

number of godly and learned Divines, as in their wisedome they think

most expedient for the furtherance of this work, which so much concerns

the honour of God, the prosperity and peace of the two Churches of

England and Scotland; and which must needs have a great influence

in procuring a more safe and prosperous condition to other reformed

Churches abroad. And that their endeavours may be more effectuall, the

two Houses do make this request to them, with their authority, advice,

and exhortation, so far as bolongs to them, to stir up that Nation to

send some competent Forces in aid of this Parliament and Kingdome,

against the many Armies of the Popish and Prelaticall party, and their

adherents, now in arms for the ruine and destruction of the reformed

Religion, and all the Professours thereof. In all which they shall do

that which will be pleasing to God, whose cause it is, and likewise

safe and advantageous to their own Church and Kingdome, who cannot

securely enjoy the great blessings of Religion, peace, and Libertie in

that Kingdome, if this Church and Kingdome, by the prevailing violence

of that partie, shall bee brought to ruine and destruction.

Jo. Browne,

Cleric. Parliamentorum.

Henr. Elsynge,

Cler. Parl. D. Com.

_A Letter from some Brethren of the Ministerie in the Kirk of England

to the Assembly._

REVEREND AND BELOVED,

The experience which we have had of your forwardnesse in receiving, and

faithfulnesse in weighing our former addresses, hath given us abundant

encouragement to take hold upon this present opportunitie of breathing

out something of our sorrowes, which your love and our necessity,

command us to represent to your consideration and compassion. Much we

know we may commit to the wisedome and fidelity of our Brethren these

messengers, to impart unto you concerning our miserable condition,

and unto them shall leave the most. Your own Nationall, but specially

Christian interest, will not permit you to hide your eyes from the

bleeding condition of your poor distressed Brethren in England, should

neither Letters nor Messengers be sent unto you; But Messengers coming,

we should at once neglect our selves, should we not thus a little ease

our burdened hearts, by pouring them out into your bosomes, and seem

ungratefull to you, of whose readinesse to suffer with us, and do for

us, we have had so great and ample testimonies.

Surely if ever a poor Nation were upon the edge of a most desperate

precipice, if ever a poor Church were ready to be swallowed up by

Satan and his Instruments, we are that Nation, we are that Church.

And in both respects by so much the more miserable, by how much,

we expected not a Preservation onely, but an augmentation also, of

happinesse in the one, and glory in the other. We looked for Peace, but

no good came, and for a time of healing, and behold trouble! Our GOD

who in his former Judgements was a moth and rottenesse (and yet had

of late begun to send us health and cure) is now turned into a Lion

to us: and threatens to rend the very cawle of our hearts: from above

he hath sent a fire into our bones, and it prevails against us; from

our own bowels he hath called forth, and strengthened an adversarie

against us, a generation of brutish hellish men, the rod of his anger,

and the staff of his indignation, under whose cruelties we bleed, and

if present mercy step not in, we die. _Righteous art thou, O LORD, and

just are all thy Judgements!_ But O the more then barbarous carriages

of our enemies, where ever GOD gives any of his hidden ones up into

their hands, we need not expresse it unto you, who knows the inveterate

and deadly malice of the Antichristian faction against the members of

our Lord Jesus. And it is well we need not expresse it unto you, for

in truth we cannot. Your own thoughts may tell you better then any

words of ours, what the mercie of Papists is, toward the Ministers

and servants of our Lord Jesus Christ. But the Lord knows we are not

troubled so much with their rage against us, or our own miseries and

dangers; but that which breaks our hearts is, the danger we behold the

Protestant Religion, and all the reformed Churches in at this time,

through that too great and formidable strength the Popish faction

is now arrived at. If our GOD will lay our bodies as the ground,

and as the street under their foot, and poure out our blood as dust

before their fury, the will of the Lord be done, might our bloud be a

sacrifice to ransome the rest of the saints or Church of Christ from

Antichristian fury, we would offer it up upon this service gladly. But

we know their rage is insatiable, and will not be quenched with our

blouds, immortall, and will not die with us, armed against us, not as

men, but as Christians, but as Protestants, but as men desiring to

reform our selves and to draw our selves and others yet nearer unto

God. And if God gave us up to be devoured by this rage, it will take

the more strength and courage (at least) to attempt the like against

all the Protestant and reformed Churches. In a deeper sense of this

extream danger, threatning us and you, and all the Churches then we

can expresse, we have made this addresse unto you; in the bowels of

our Lord Jesus Christ, humbly imploring your most fervent Prayers to

the GOD that hears Prayers; who (should we judge by providences) seems

to be angry with our Prayers (though we trust he doth but seem so, and

though he kill us, yet will we trust in him) Oh, give us the brotherly

aide of your re-inforced tears and prayers, that the blessings of truth

and peace which our prayers alone have not obtained, yours conjoyned,

may. And give us reverend and much honoured in our Lord your advices,

what remains for us further to doe, for the making of our own and the

Kingdomes peace with GOD. We have lien in the dust before him; we

have poured our hearts in humiliation to him, we have in sincerity,

endeavoured to reform our selves, and no lesse sincerely desired,

studied, laboured the publick Reformation; Neverthelesse the Lord

hath not yet turned himself from the fiercenesse of his anger. And be

pleased to advise us further, what may be the happiest course for the

uniting of the Protestant partie more firmly? that we may all serve GOD

with one consent, and stand up against Anti-christ as one man, that our

GOD who now hides himself from his people may return unto us, delight

in us, scatter and subdue his and our enemies, and cause his face to

shine upon us. The Lord prosper you and preserve us so, that the great

work of these latter ages may be finished to his honour, and our own

and the Churches happinesse through Christ Jesus.

_Subscribed by very many hands._

Sess. IX. August 11, 1643.

_Act against Burialls and hinging of Honours, &c. in Kirks._

The Generall Assembly considering the great abuse of burying within

Kirks, wherein GODS publick worship is exercised, notwithstanding

diverse Acts of this Kirk, prohibiting the same; And that through

toleration thereof, other abuses in hinging of Pensils and Brods,

affixing of Honours and Arms, and such like scandalous Monuments in the

Kirk, hath crept in. Therefore for remedy hereof, do hereby ratifie

and approve the former Acts and Constitutions made against burials in

Kirks. And inhibites and discharges all persons of whatsoever qualitie,

to bury any deceased person within the body of the Kirk, where the

people meet for hearing of the Word, and administration of the

Sacraments; And als inhibites them to hing Pensils or Brods, to affixe

Honours or Arms, or to make any such like Monuments, to the honour or

remembrance of any deceased person upon walls, or other places within

the Kirk, where the publike worship of God is exercised, as said is.

Sess. X. August 12, 1643.

_Act anent reposition of Ministers, deposed by Superiour Judicatories._

The Generall Assembly, considering that sentences of Superiour

Judicatories of the Kirk should stand effectuall, while they be

taken away by themselves, and that they should not be made void and

ineffectuall by Inferiour Judicatories: Therefore discharges all

Provinciall Assemblies to repone any Minister deposed by the Generall

Assembly; and all Presbyteries to repone any Ministers deposed either

by Generall or Provincial Assemblies; And declares and ordains, that

all such sentences of reposition by these Inferiour Judicatories

respective shall be null in themselves; and that the sentences of

deposition by the Superiour Judicatories respective shall stand valid

and effectuall notwithstanding thereof.

Sess. XI. August 14, 1643.

_Act against Masters who have Servants that prophane the Lords day._

The Generall Assembly declares, that the Acts made against Salmond

fishing upon the Sabbath, or against any other labour upon the Lords

day, to be not only against servants who actually work: But also that

the samine should be extended against masters, whose hired servants

they are.

Sess. XII. August 15, 1643.

_Act for preparing the Directorie for the worship of God._

The Assembly considering how convenient it is that all the Ministers

of the particular Kirks within this Kingdome, in their administration,

keep unity and uniformity in the substance and right ordering of all

the parts of the publick worship of God, and that all the particular

Kirks by the same unity and uniformity, testifie their unanimous

consent against all schisme and division, unto which these times,

through the working of Satan and his instruments, against the

propagation of the Gospel of peace are so inclineable: Doth ordain,

that a Directorie for divine worship, with all convenient diligence

be framed and made ready in all the parts thereof, against the next

Generall Assembly, to be held in the year 1644. And for this end that

such as shall be nominate by this Assembly, shall immediately after the

rising of the Assembly, set themselves apart (so far as may be) from

their particular callings, and with all diligence and speed, go about

this so publick, so pious, and so profitable a work. And when they have

brought their endeavours and labours about this Directorie to an end,

that it be put into the hands of the Commissioners of the Generall

Assembly, to be revised, and thereafter by them sent in severall Copies

to all the particular Synods to be held in April and May, that the

samine being reported with their consent, or with their observations,

notes, and animadversions to the Generall Assembly, it may in end,

after their full triall and approbation, by order and authority from

them be received, and practised by all the Ministers and particular

Kirks. And for preserving of peace and brotherly unity, in the mean

while, till the Directorie by universall consent of the whole Kirk be

framed, finished, and concluded, The Assembly forbiddeth, under the

pain of the censures of the Kirk, all disputation by word or writing,

in private or publick, about different practices in such things, as

have not been formerly determined by this Kirk, And all condemning one

of another in such lawfull things as have been universally received,

and by perpetuall custome practised by the most faithfull Ministers of

the Gospell, and opposers of corruptions of this Kirk, since the first

beginning of Reformation to these times. And doth exhort and command

that all endeavour to keep the unity of the spirit, in the bond of

peace, that all beginnings of Separation, all scandall and division,

be by all means avoided; And that against envying, and strife, and

faction, and glorying in men, every one go before another in the

duties of love, and so fulfill the Law of Christ: That continuing in

one spirit and one minde, and fighting together through the faith of

the Gospell, we may mutually aide, strengthen and comfort one another

in all Pastorall and Christian employments, better resist the common

adversaries, edifie one another in the knowledge and fear of God, and

the more acceptably, and with the greater blessing serve the Lord who

hath done so great things for us.

_Propositions from the English Commissioners presented this day to the

Assembly._

Records of the Kirk of Scotland containing the Acts and Proceedings of the General Assemblies from 1638 downwards, as authenticated by the clerks of assembly. · 第 92 / 186 段