The Moderatour said—I would desire this reverend Assembly, that if

there be any here, noblemen, gentlemen, ministers, that if they have

any thing to say agˢᵗ this information concerning the authoritie of the

Registers, that they would propone them, either now by word, or in a

short tyme by writt, that this Assembly may make a declaration that

they are authentick; and, if no objection be made against them, we will

take your silence for an approbation of their authoritie. If ye have

any thing to say, bring it foorth presentlie; if not, produce it in

writt against the morne.

The Commissioner said—I am verie confident that there is not the

Regents hand writt.

Durie answered—If it was not his hand writt it wᵈ have _sic

subscribitur_, as all uther copies uses to have. I will not affirme

that everie reason given for proving the authoritie of the bookes is

unquestionallie good; but _que non prosunt singula, multa juvant_. I

daresay this farre: all the Registers of Sessioun, Counsell, and pryme

judicatories of this kingdome, are alse farr short of the Registers of

the Kirke, as these Registers are short of these things treated here.

The Commissioner said—Truely, sir, I cannot but acknowledge these

reasons hath cleared verie much, and verillie they have removed many

scruples that myself had before the hearing of them; so that I will not

contradict them: but I still doubt if that subscription be the Regents

hand.

Moderatour said—If there be any brother that has any copie of James

Richie, or John Gray, clerk to the Assembly, their hand writt, let them

produce, to give farder information to confirme this information; for,

possiblie, some minister or uther that hes some record that may give

testimony and approbation to this hand writt.

Then Mr John Row produced ane copie of severall acts of the booke of

Policie, written be the said Mr James Richie, and subscryved with his

hand; ane uther brother of the Presbitrie, which he had keeped himself

now 52 yeares; and the hand writt of the Assembly Booke and the Copies

being compared, and seene be the Commissioner himself, they were

acknowledged to be ane hand writt.

The Moderatour said—If any man have any thing to oppose against these

bookes, let him now bring it foorth, that ane Act may be made; for, if

no man produce anything, they will be acknowledged be the Assembly to

be authentick hereafter.

* * * * *

Then the Moderatour, professing his owne insufficiencie for so weightie

a charge as was now layd upon him, craved that some assessours might

be nominat to joyne with him in a privat conference for ordering of

matters to be proponed in Assembly.

The Commissioner answered, that he would not oppose any laudable

custome of former Assemblies; but let the Clerk and Lord Register mark

that my assent be no wayes prejudiciall to my masters right.

Mr David Dalgleish said—I have seen Assemblies of old, and such pryme

conferences, according to my poore observation, hath wrought great

prejudice to the Kirk; therefore, I would wishe that all were done by a

voluntar consent, and by the concurrance of the whole Assembly.

Moderatour answered—Please you, the advice of the Privat Conference

has done harme to the Assembly, but not the use and institution; for,

of its inowne nature, [it] is very helpfull. They aught, deed, to

keepe themselves within their owne bounds, and doe nothing that may be

prejudiciall to the Assembly; but doe yee think it is possible for a

man to propone matters for so great a meeting without assessours?

The Assembly declaired, there needed no Act be made for assessours,

but that the Moderatour may choose at his owne discretion, some few to

assist him in the ordering and proposition of matters; whereupon the

Moderatour nominat—

Mr Hary Pollock, Minister at Edinburgh.

Mr John Adamsone, Principall of the Colledge thereof.

Mr David Dick, Minister at Irwing.

Mr David Dalgleische, Minister at Coupar.

The Earles of Rothes and Montrois.

The Lords Lindsay, Lowdoun, and Balmerino.

Sir William Douglas of Cavers.

The Laird of Keir.

The Laird of Haughton.

James Cochrane, burges of Edinburgh.

James Fletcher, Provest of Dundie.

Mr Robert Barclay, Provest of Irwing.

My Lord Lowdoun said—Please your Grace, these assessours are only to

advise what is to be done first, and what next, for greater expedition

and acclerating of buseinesse.

The Commissioner said—I have alwayes bene carefull to eschue the

speaking of any thing that might impede this great and good worke, and

so shall I still be; yet must I be carefull that my silence be not

prejudiciall to my gracious Master and Soveraigne; and, I hope neither

your disposition, nor any here present, intends any wrong be what they

say or doe, to auctoritie. But I have bein told that the overtures and

proponing of matters doe principallie belong to his Majestie, what he

thinks fitt to be agitat in the first place, in the midle, and in the

last place; therefore I cannot passe by my just protestation, that this

prove no wayes prejudiciall to my Masters service, and I receave no

imputation by saying nothing. Whereupon his Grace tooke protestation.

The Moderatour said—Your Grace needed not to have protested, seeing the

Assembly was content that everie thing done in the Assembly should be

done with his Graces consent.

My Lord Rothes protested that the ordering and proponing of matters

pertained only to the Moderatour.

The Commisioner said—Indeed I am well pleased to heare that from yow;

but I must be carefull of my Masters right; and I hope it shall be

seene to future ages that I have bein ane honest and trustie servant to

my good and gracious Master.

The Moderatour desired his Grace to condiscend upon an houre for the

Meeting of the Assessours formerlie nominat, and said it was the

custome to meit in the Morning before Sermon.

The Commissioner said—I am told that the tyme and place uses to be

appoynted be his Majestie or his Commissioner, who was alwayes present

at these privie conferences; and therefore I protest that I be present

at them all.

The Moderatour said—We shall be verie glad of your Graces presence and

assistance; for we hope your Grace will be a helpe and not a hinderance

unto us. Therefore lett us know the tyme and place which seemes to be

most convenient, that the tyme be conforme to the dyet of this Assembly.

The Commissioner said—When my leasure can serve, I shall be readie to

give attendance.

The Moderatour asked the opinion of some of the brethren. Mr Robert

Douglas, Mr James Bonar, Mr Andrew Cant, Mr John Bell, said, that the

tyme might be appoynted by the Moderatour; but it must be advertit

that nothing be determined in these privie conferences, nor any thing

prejudiceall to this free Assembly; but only that matters be ordered

and digested be them, that soe things might be rightlie proponed in the

Assembly.

The Moderatour said—I was present at these Conferences, at ane Assembly

in Aberdein In 1616, and they tooke very much upon them, for all

matters were concluded and determined; that the privie Conferences satt

3 or 4 houres, and the Assembly satt but ane houre, and intimation was

only made in the Assembly of their Conclusions, and the Assembly was

asked if they had any thing to say against it; but I hope they shall

hold themselves within their bounds.

The Moderatour said—There uses some to be naimed for receaving of

papers and billes that are to be given in, becaus it will not be

convenient that the whole Assembly be troubled with everie particular

complaint; therefore let some be nominat for vieuing of the Billes,

that hes best skill in matters of this kynd, that they may report to

the Assembly, what is pertinent to be handlit here, and what not.

The Commissioner said—There is nothing that hes bein the order and

custome of Assemblies but I shall heartillie consent unto it.

The Assembly appoynted for receiving of Billes, &c.

The Moderatour desyred that the rest of the Commissions that were not

cleared and approven, might now be examined; and first he desyred to

hear the report of these that were on the Commission for Brechin. They

answered that they were not sufficientlie instructed.

The next was Commission from Peibles.

My Lord Traquair said—For clearing of the sufficiencie of this

Commission, ye may see the whole process under Mr Patrick Purdies hand,

Clerk to the Presbitrie, who is here present.

Mr John Bennet said—We, the Commissioners of Peibles, have hitherto

been silent; now we desyre to be heard, and that this reverend Assembly

would take this matter to their Consultation; for here is ane whole

Elderschip accused by ane man, whereas the Scripture sayes—“Accuse not

ane elder but under the testimonie of two or three witnesses;” and this

Man, ane of our bowells, of whom we expected better things, hes now

brought us on the stage, and spitted on our face, and brought us in

suspition, by surmizing speaches, and open challenges; and this he hath

done under pretence of zeale for the freedome of this Assembly, quhilk

God forbid we should prejudge. We are heir, Men, haters of vyce and

lovers of veritie, willing to give all our concurrance to everie good

worke.

The Moderatour said—It is not an accusation, but ane Protestation; and

it will appeare by the determination of the Assembly, whether he hath

done wrong or not.

My Lord Traquair said—I know certainly they have a Commission most

warrantable; but since now it is contradicted, I submit myself to the

judgement of the Assembly; and I crave that the whole proces may be

read to the Assembly, that it may be knowne on whose parte the fault

is; and if it doe not clearlie improve what Master Ellot hes said,

and make good what I have said for myselfe, or if there be a syllable

or circumstance of that quhilk he alledges true, or if ever I have a

thought in that kynd, I were not worthie to come amongst Christians,

let be to come here; for it is impertinent, if not impudent, for a

man to intrude himselfe in such an action as that which is against

all conscience and dignitie. But I propose not now to use any

recriminations.

Mr Robert Ellot said—My Protestation is not accusation or challenge

against any mans persone, but agᵗ the informalitie of the election of

the Commissioners, least this Assembly should be challenged afterward

for admitting such a voice in matters as was not instructed with

sufficient Commissions. Alway I am sorry that my Lord Thesaurer should

be offendit. I thought his Lordship should not have been offendit;

for, God is my witnesse, I neither intendit, neither have I given any

occasion of offence.

My Lord Traquair said—I submitt to the judgement of this honourable

company, if this be not rather an accusation nor a protestation, and

that in a high streame, challenging me for intruding myselfe in that

bussines after so unjust a way; but neither this assertion nor myne can

take away ane judiciall act. I hope both our partes shall be cleared be

the Proces quhich must have faith, except ye will offer to improve the

writt, and prove the Clerk to be false.

The Moderatour said—It is possible he may give some information for

himselfe, which will not contradict but may subsist with the proces.

Then the proces was given to the Clerk and read.

Traquair said—I doe not say but my judgement may differ from Mr Ellots

or any other mans; but if thare hes been any illegall way usit by

me, I am readie to answer according to law and reason; but if his

judgement doeth not goe alongst with me, I hope this will be no reason

to condemn myne for it; and when this honourable meeting hes considered

this proces, if they be not satisfied, I will submitt myselfe to their

judgement.

Moderatour said—That Mr Ellot had nothing to say against the proces;

quherupon the Thesaurer tooke Instruments, that Mr Ellot acquiesced to

the trueth of the proces.

My Lord Yester requyred that these who were present might be asked

concerning that quhilk Mr Robert had alleadged; for he sayes nothing

contrare to the proces, but something more nor is in the proces. And

he hath given in a protestation only, and not ane accusation; and when

I posed him straitlie, what moved him to give in the protestation, he

tooke God to witnesse that he did it out of conscience and love to the

good of the Cause.

Traquair said—My Lord, let me speake as good friends and Christian

subjects ane to another.

Yester answered—I desire earnestlie it may be so; but it may be I

cannot speake so pleasantlie to your Lordship as I would, be reason of

this throng about.

Traquair said—I take it to be a clame and accusation against the

formalitie of the election; and what is in the proces, I remitt it to

the judgement of the Assembly, and if any thing be called in question

which the proces cannot cleare, I shall justifie ane uther way.

* * * * *

Sess. 7. 29 Novʳ 1638.

After in calling upon the name of God,

The Moderatour said—We left at the testimonie which was given by

skilled men who wer appoynted for trying of the Kirk Registers, and

their testimonie was read in your hearing; and we requested all to

bring in this day, their objections and scruples concerning these

registers: now we crave that ane who pleases would object; for if

no man object, an act or record will be insert in the bookes of the

Assembly, declairing that these bookes are authentick.

The Commissioner said—No man here shall have greater joy nor I, to

heare the registers of the Kirk perfyte, and no man shall contrubut

more to it then I, being a matter of so great importance or weight; for

upon the acts set doune in these bookes very much depends. But becaus

ye have heard [objections] be the Lords of Clergie made, and their

adherents, against the legallitie of the proceedings of this Assembly,

I am tyed yet to say somewhat; and I am sorrie that I must protest

against that in word which my heart desires not. Sore greeved I have

reason to be to protest against so good a work as is the restoreing to

the Kirk of her records; yet considering many causes which now I will

not expresse, I am forced to protest against it: ffor albeit these

bookes may be found authentick be the consent of this Assembly, yet may

I doe nothing which may import either his Majesties assent to it or

myne; and therefore heir I make protestation against.

The Moderatour said—We only crave the Assemblys approbation; and if the

pretendit Bishops or any uther will take upon them to improve these

bookes, or any parte of them, they shall be heard. It is pittiful there

should be such a rent in our Church, so fearful, and that any point of

the cause of it shall be imputed to authoritie, if we consider what a

sweete unitie was ance in this Kirk. To clear this unitie, I will read

a testimonie out of the preface of the booke called “The Harmony of the

Confession of the Reformed Kirkes.” After the reading of it in Latine,

he exponed it, shawing the rare priviledges of the Kirk of Scotland

beyond other Kirkes; that for the space of 54 yeares it remained in

puritie of doctrine and discipline, without any errour or schisme,

and gave a reason of it; becaus the Kirk of Scotland was reformed in

doctrine and discipline according to the word of God: so it is clear,

the Kirk ance had unitie, and it is clear also by what meanes and

Instruments schisme hes come in.

The Commissioner said—I pray God the Kirk may enjoy this puritie 40,000

yeares more, if the world should endure so long; yet I must protest,

in more pathetic words, against the authoritie of these bookes (for I

did it in modestie before); albeit, I would give my estate and venture

my life in furthering the Church to be restoired to her registers; but

becaus of the manyfold exceptions I have against the way of the meeting

of this Assembly, and against sundrie persons which are Members of it,

I protest heir, that neither the Kings Majestie nor the bishops be

wronged be any act in these bookes, and that they are not obleist be

the acts of any booke, which is not subscryved be the Clerk of Aberdein.

My Lord Rothes said—Your Grace promised to propone some scruples

against these bookes, wherin your Grace was not yet satisfied, which

we desyre to heare; for they are found, of all who have tryed them,

comparatively authentick, and utherwayes also.

Moderatour said—We are sure if his Grace had perused these bookes, he

would approve them also.

The Roll being called be the Clerk, the Moderatour asked if the

brethren did approve the registers? Who answered that they did; and

desyres that reasons of the approbation might also be insert in the

bookes of the Assembly, and that there was not any protestation made

be his Majesties Commissioner. They desyred also that the Bishop of Sᵗ

Andrews might be summonded for the production of these bookes which are

wanting.

The Moderatour said—Ye heard of a declinatour given in be the

pretendit Bishops and Archbishops, containing many divers crymes and

challenges agᵗ the Members of this Assembly; therefore it is desyred

that some paper may be read containing some answers to many pointes of

their declinatour, and not a full answer, such as shall be given in

hereafter; only this shall serve to give some answer, &c.: which two

papers being read be the Clerk,

The Commissioner said—I did not expect an answer to the Bishops

declinatour and protestations, seeing the declinatour was only

presented to me, wherefore ane answer from the Assembly was needless.

The Moderatour answered—The inscription of the Declinatour sayth, “A

Declinatour to be red before the Assembly,” and therefore ane answer

must be given be the Assembly.

Rothes said—There is no more pertinent matter to be handlit in the

Assembly then that declinatour, which in it hath so many criminations

against the Members of it, and alleadges wronges in the Constitutions

of it.

Mr Andrew Ramsay said—Your Grace hes als good reason to answer and

object against the bishops declinatour as any in this house; becaus

in it they declyned the Kings Grace and his Commissioner, be thrie

testimonies cited be them, and will not suffer him or any other King

or Emperour to hold voice in Assembly, saying, “Nemo preter Episcopos

debet se ecclesiasticis protractibus immiscere.”

The Commissioner said—I thinke they have no intention to declyne

the Kings Majestie as judge, seeing sundrie pairtes of their paper

declaires their reverend subscription to his Majestie. But I will not

wrong these reverend Lords be my disputing of their cause, who am so

insufficient for it; but if I thought they intendit any prejudice

against my Master and soveragne, I would protest als soone agᵗ them as

any.

Then the Clerk was desyred to read some answers made to the Prelats

and some Ministers objections in their declinatour and protestations

against ruleing elders had any voice in the sentence of excommunication.

The Moderatour answered this—The Presbitrie hes it, and they as members

of the Presbitrie. Further, he said, these papers being unperfyte, and

not having fully exped all that is to be answered to be the bishops

declinatour and protestation agᵗ Elders, there is the more to be

expected; and in the meanetyme we are obleist to God that the lyke

declinatour and objections wer given in be the remonstrances against

the Synod of Dort; so that we neid no uther answer to the bishops

objections then these the Synod of Dort made to these remonstrances.

Then the Moderatour red the answer out of the booke of the Synod of

Dort, and said, this is _Judicium Theologorum magne Britanniæ_.

The Commissioner answered—Heir is a man by me, who desires to make

answer of that which ye have red from the Synod of Dort.

Balcanquell asked libertie to speake, seeing he was not a Member of

the Assembly; pleading so farre, of the caice of the remonstrances and

our bishops was different in two maine respects—therefore the same

answer could not serve the bishops declinatour, which was most valide

agᵗ the remonstrances:—first, becaus the matter of the remonstrances

accusations was anent points fundamentall, such as election upon

foirseene faith,—universalitie of Christs death, and co-operation of

Gods Grace with our will—resistabilitie of Grace,—the finall apostacie

of the saintes: in which pointes, and uthers of that nature, are all

bound, under the paine of damnation, to betake them to the one syde;

and therefore the remonstrances could not justlie declyne the Church

of the Low Countries in questions of that nature, though they had

before that Synod, cleared themselves to the contrarie; for if any such

exceptions are of force to declyne a Nationall Assembly, of necessitie

they behoved to be referred to the judgement of strangers; but the

questiones in the Church of Scotland were not anent fundamental poynts

of religion, which, by our Confession, are declaired to be eternal and

unchangeable, but anent matters of policie and order, which the twenty

first article of our Confession shawes to be alterable. Secondly, he

excepted that the Kirke of the Low Countries had not before that Synod,

bund themselves by oath and subscriptioun, against the doctrine of the

remonstrances, as we in the Kirke of Scotland had done against the

bishops, and the causes depending betwixt us and them.

The Moderatour said that it was a questione of great difficultie, to

decerne what pointes are fundamentall and what not; and, if this whole

Assembly were sett to it, it would take them to the morrow at this

tyme. Secondly, That Synod of Dort did not pronounce these pointes

controverted betwixt them and the remonstrances to be hereticall, but

only to be erroneous. Thirdly, Doctor Feild, and uthers, distinguishes

errours in two fundamentall poynts about the foundations of these

that are more remote, and _preter fundamenta_. In the first sort,

meir ignorance was damnable, but, in the third, obstinacie, as Doctor

Feild instances Pauls cloake, what became of it, or whether Onesimus

was Pauls Servand now. Now the Moderatour assumed that Dr Balcanquell

would not affirme that sinne ignorance of these pointes of Arminianisme

was of the selfe damnable. Fourthlie, Our Church holds, that all the

maine poyntes of her discipline ordour, were warrantable by the word

of God; and that, be God’s grace, we are able to prove it to be so;

for the second article of our Confession, declareing Ceremonies to be

alterable, it is to be exponed only of the circumstances of the tyme

and place.

Mr David Dalgleish addit two answers farder:—1, Antient Counsell had

proceedit, and finds themselfes competent judges, even when matters

of inferior degree are questioned, as in the questions of Novatus and

Danatus. 2, That the Bishops wer indytit for poyntes of heresie, such

as the Doctor acknowledged to be fundamentall poynts—to witt, poynts of

Poperie and Arminianisme.

Then the Moderatour said—Seeing, in Gods providence, this Contestation

is tymeouslie fallen in, it is fitt that this Assembly should voice,

whether they find themselves competent judges to the pretendit Bishops,

notwithstanding of the Declinatour and Protestation?

The Commissioner said—I find in myselfe a great contrarietie—causes

of joy, but greater causes of grieff; causes of joy, that I am able,

before God and all that heares me, to make good all the whole offeris

his Majestie hes made to this Kingdome, be severall proclamations

and declarations, and more also. But I have sorrow that I cannot

goe on so as to bring matters in hand to such ane peaceable end as

I would; therefore, before ye proceid further, I will renew all my

protestations, made in name of my Master, and Lords of Clergie, here. I

will present unto yow his Majesties gracious pleasure, signed with my

owne hand by his warrand.

Then the Clerk tooke and red it, and it containes a discharging of

the Service Booke, Booke of Cannons, High Commission; ordaines the

5 articles of Perth to be no more urged, and gives libertie to the

present Assembly to represent their judgment of these articles to the

next ensueing Parliament; and that no oath be taken of ministers but

that which is insert in the Act of Parliament. It promises Generall

Assemblies to be indicted als oft as shall be found expedient. It

showes that his Majestie is content that the bishops be censured be

the Generall Assembly, and that he intends no change of Religion.

It hath a command to subscryve the Covenant and band made 1580 and

repeited 1589. After the reading of it,

Records of the Kirk of Scotland containing the Acts and Proceedings of the General Assemblies from 1638 downwards, as authenticated by the clerks of assembly. · 第 37 / 186 段