FOOTNOTES:

[64] "Heredity and Memory," p. 15.

[65] Processes known technically as palingenesis and cenogenesis, the

former term denoting the more complete epitomized development.

[66] Dean Rashdall, who thus summarizes his position, is candid enough

to admit the strength of McDougall's psychological analysis, which,

however, he fails to see undermines his own position.

[67] "Principles of Psychology," vol. ii, p. 408.

[68] Many authorities deny that women are more easily hypnotized than

men. It should, however, be remembered that emotional suggestibility

does not correspond with susceptibility to hypnotic influence. The

neurotic, weak-brained and hysterical, who are usually most susceptible

to emotional suggestions in normal life, are invariably the most

difficult to hypnotize, and on the other hand, as Dr. Bramwell points

out, "Subjects who readily respond to suggestions when hypnotized are

frequently the very ones who have for years resisted suggestion in the

waking condition, even when this has been associated with emotional

states." It is not, therefore, in hypnotic phenomena that evidence of

the greater suggestibility of women is found.

[69] Cf. the following passage by Elliot Smith and Pear: "It must be

understood that this suppression of the external manifestations of an

emotion such as fear is but a partial dominance of the bodily

concomitants of that emotion. The only changes which can usually be

controlled by the will are those of the voluntary or skeletal muscular

system, not those of the involuntary or visceral mechanism.... Men may

feel intense emotions, obviously not of fear alone, for a long time

without displaying any signs of them. But suppression of emotion is a

very exhausting process. As Bacon says: 'We know diseases of stoppings

and suffocations are the most dangerous in the body: and it is not

otherwise in the mind.'"

[70] Article on Psychology, _Encyclopædia Britannica_, 10th edition.

[71] For example, ereutophobia (fear of blushing) and tremophobia (fear

of tremor) are abnormal psychoneurotic conditions which illustrate the

reaction and interaction between psychical state and physical

manifestation. Blushing and spontaneous tremor are reflex manifestations

of the emotional condition, which in these cases increase in proportion

to the fear of blushing or of tremor respectively. The physical

phenomenon produces the obsession which, in its turn, increases the

somatic reaction; the exaggeration of the latter again reacts on the

mental disorder. Such psycho-physical reactions operate in varying

degree in all states of emotional excitement. (Roussy and Lhermitte.)

[72] "Principles of Psychology," vol. ii, chap. xxv.

[73] "Conflict" and "repression" are the terms in current usage by

psychiatrists of the Freudian school to explain the mechanism of

psychoneurotic disturbance.

[74] It should be noted that this is an inverted form of cosmic

suggestion which exerts a considerable influence over certain

dispositions; very often this bias is confined to one or two subjects

only in which an individual is particularly interested, and in connexion

with which a permanently repellent autosuggestion is developed. Some

writers have spoken of this as _contra-suggestion_. On these subjects

any suggestion conveyed by word or sign provokes an immediate and

unthinking contradiction or an unreasoning hostile attitude or tendency.

[75] Préface à "Bajazet."

[76] The æsthetic emotions are dealt with at length by Dr. Bain in "The

Emotions and the Will," chap. xiv.

[77] I.e. processes of the conscious or objective mind.

[78] There are a few notable exceptions where this instinct appears to

be deficient among primitive and nomadic tribes. McDougall instances the

Punaris of Borneo.

[79] "Social Psychology," p. 100.

[80] "The Free Press," 1918.

[81] Mr. Hughes, March 11, 1918.

[82] Gustave Le Bon.

[83] I.e. powers of the subjective mind.

[84] Thus Mr. Jevons says: "The consciousness of the child reproduces

the consciousness of the community to which he belongs."--"The Idea of

God in Early Religions."

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