=Situation of Nob.= Nob, where David deposited with the priest the

sword of Goliath, thereby consecrating it to Jehovah, was situated

somewhere on the heights a short distance north of Jerusalem. Beside

the main road, which runs northward, about midway between Jerusalem

and Gibeah, is a level plateau, now known as Ras el-Masherif.^{(89)}

It is about eight hundred yards from east to west and about three

hundred from north to south, and is probably to be identified not

only with the Hebrew Nob, but also with the Scopus of Josephus. It

commands a clear view of Jerusalem. On one side are ancient rock tombs

and cisterns, indicating the presence in earlier times of a small

village. While the identification is not certain, the ancient Nob was

undoubtedly situated not far from this point. Here David stopped as he

fled southward to escape Saul's murderous jealousy. It was here that

he committed one of the great sins of his life, in deceiving the

priests of Nob, thereby sacrificing them to Saul's fury. From Nob

David evidently turned to the southwest to find refuge among the

Canaanite cities in the lowland between Judah and Philistia.

=The Stronghold of Adullam.= Adullam, the stronghold to which he

escaped, is without much doubt to be identified with Id-el-ma, in the

valley of the Wady es-Sur, two or three miles south of the scene of

his victory over Goliath. It is a steep hill, standing out in the

valley, with a well at the foot and caves of moderate size near the

top. It commands the two roads which lead up from Beit-Jibrin, in the

west, and Hebron, to the southeast. From this point it was also

possible to watch the paths that came down from the north and the

northeast. At the same time it was on the border of the Philistine

land, which offered an open asylum to all refugees from the court of

Saul. From Adullam a rough, rocky trail, the difficulties of which

were no barrier to the clansmen and outlaws who gathered about David,

led to Bethlehem, twelve miles away.

=Keilah.= Between three and four miles south of Adullam, in the Wady

es-Sur, lay the important Judean town of Keilah. It is mentioned

several times in the Tell el-Amarna letters and was evidently at this

time the most important southwestern outpost of Judah. Its terraced

slopes are still covered with grain, even as in David's time. These

same fields supplied the grain for the threshing-floors which the

Philistine marauders came to rob. By delivering Keilah, David was able

to proclaim in clearest terms his loyalty to his kinsmen and to win

the devotion of the southern clans.

=Scenes of David's Outlaw Life in Southeastern Judah.= In a walled

city David was in great danger of being captured by Saul. He therefore

fled to the borders of southern Judah. Here pursuit was more difficult

and escape into the rocky wilderness, which extended eastward to the

Dead Sea, was easy. David kept close, however, to the settled

territory. To the south of Hebron lay the second most fertile spot in

all Judah. It was a level plateau, about nine miles long and three

wide, covered with fertile though rocky fields and studded with

prosperous villages. The town of Ziph, which evidently gave its name

to the wilderness to the east where David took refuge, is in the heart

of this plateau. The name of the hill, Hachilah, where, according to

the oldest tradition, David spared the life of the sleeping Saul, is

perhaps still echoed in the name Dhahret el-Kolah, which is given to

the range of hills which runs far out into the wilderness east of

Ziph.^{(90)} South of Ziph are the towns of Carmel and Maon. They are

encircled by fruitful fields and pasture lands. On the borders of

these the Bedouin still encamp and exact their toll of the villagers,

even as David demanded a gift from Nabal in return for the protection

given to his flocks.^{(26)} David's marriage with Abigail, which

followed the death of Nabal, strengthened the loyalty of the southern

tribes and gave him wealth and a settled place of abode; but, as at

Keilah, it exposed him to great danger of capture by Saul.

=David at Gath.= The necessity of providing occupation for the

restless warriors who followed him was probably another reason why

David at last sought refuge among Saul's foes, the Philistines. Gath,

which is probably to be identified with Tell el-Safi, commanded the

point where the Valley of Elah opens into the Philistine Plain. It was

the Philistine city nearest to the scene of David's first great

victory, as well as to Adullam, whither he had first fled. Throughout

the reigns of David and Solomon, Gath figures as the gateway to the

land of the Philistines. Its king, or tyrant, received David readily

and showed him the hospitality that is eagerly accorded in the East to

a fugitive from the court of a rival king. David's rare personal

charm also won this Philistine chieftain, even as it did all with whom

he came in contact. The region about Gath, however, was thickly

settled and presented no field of activity for David's followers.

Hence he was assigned a frontier town and thereby made the guardian of

the Philistine border.

=At Ziklag.= The identification of Ziklag is uncertain. That which

would place it at Zuheilika, nineteen miles southwest from Beit-Jibrin

and eleven southeast from Gaza, is on the whole the most probable. The

ruin lies on three low hills, and it appears to have been a

characteristic border town. From this town David, with his warriors,

was able not only to repel all Bedouin attacks, but also to make

forays upon the desert tribes that wandered in the wilderness far to

the south. It gave Israel's future king and his followers experience

in hard, dangerous warfare and yet allowed him, without arousing the

suspicions of the Philistines, to show his loyalty to his race and

especially to the Hebrew tribes of the south who were most exposed to

these Bedouin robbers.

=Reasons Why the Philistines Invaded Israel in the North.= The

presence of David in their midst, as well as their knowledge of the

growing weakness of Saul's rule, impelled the Philistines to gather

their united forces in another attempt to crush the Hebrew kingdom.

This time they wisely avoided the narrow and easily defended passes

that led into the heart of southern Israel. Instead, they followed the

coast road up across the Plain of Sharon and then cut across possibly

past Megiddo to the eastern side of the Plain of Esdraelon. This

method of approach enabled the Philistines to advance over broad

plains, where opposition was not easy and where their chariots could

pass without difficulty. In this way they separated the Hebrews of the

north from those of the south at the point where the connection

between the different parts of the land of Israel was naturally

weakest. Doubtless their aim was also to keep open to commerce the

great highway that led from Philistia across the Plain of Esdraelon to

Damascus and Babylonia. They apparently took up their position near

Shunem, at the foot of Little Hermon, on the northern side of the

Valley of Jezreel,^{(10)} while the Hebrew army occupied a strong

position on the northern end of the sloping heights of Mount Gilboa.

=Saul's Journey to Endor.= Saul's night journey to consult the medium

of Endor took him across the Plain of Jezreel and up through the wide

valley which leads east of Shunem and Little Hermon to the south of

Mount Tabor. The small village of Endor lay on the northern slopes of

Little Hermon, facing Mount Tabor across the valley.^{(9)} To-day the

crest of the hill is pierced by deep caves, in which the squalid

natives reside.^{(91)} These caves with their dark passages were

well-adapted to the occult arts which still survived, even though Saul

himself had earlier tried to banish them from his kingdom.

=The Battle on Gilboa.= Saul's courage was well illustrated in the

final battle on Gilboa. His position was evidently chosen because the

northern end of Gilboa commanded the valley of Esdraelon as well as

that of Jezreel.^{(11)} To gain control of the highways which led

across these valleys, the Philistines were therefore compelled to

dislodge the Hebrew army and in so doing to fight against great odds.

To make the attack directly on the north from the direction of Shunem

was practically impossible, for at this point the Brook Jalud is so

deep that it is impassable for an army. The rocky hills of Gilboa also

rise very abruptly.^{(10)} The probabilities are that in making the

attack the Philistines marched down the eastern side of the Plain of

Esdraelon and then advanced toward the heights of Gilboa from the

southwest by the sloping terraces that lead gradually to the top. Here

they could also utilize their chariots and preserve their battle

array. By this formidable army the scattered and disheartened forces

that rallied about Saul were quickly defeated. The disaster was

overwhelming; the valiant king and his sons fought desperately, with

no thought of retreat. Thus fell on the heights of Gilboa the man who

laid the foundations of the Hebrew empire, leaving the Philistines in

possession of Northern Israel. The half-Canaanite town of

Bethshean^{(12)} on the Plain of Jezreel appears to have surrendered

at once to the Philistines, for the body of Saul was hung in derision

on its walls soon after the battle. From the heights of Gilead in a

midnight march across the Jordan came the men of Jabesh-Gilead to

capture the body of the fallen king and to bury it within their own

territory, that they might thus repay the large debt which they owed

to their deliverer.

=The Remnant of Saul's Kingdom.= Throughout this earlier period the

east-Jordan tribes were especially loyal to the house of Saul,

probably because of his early act of deliverance as well as his later

wars against their foes in the east. It was natural, therefore, that

the capital of the remnant of his kingdom should be established at

Mahanaim in Gilead. The exact site of this important city of the

east-Jordan has not yet been determined. Probably it was at the ruins

of Mahneh, north of the present city of Ajlun. Others would identify

it with the important later city of Gerasa, the modern Jerash, on a

brook which runs north from the Jabbok. A few biblical references

suggest, however, that it was nearer the Jordan, but among the

highlands to the north of the Jabbok. In any case it was not far from

the modern Mahneh. Here Saul's son, Ishbaal, who succeeded him, was

out of the direct line of Philistine attack and beyond the reach of

the southern Israelite tribes, that had asserted their independence

immediately after the battle of Gilboa.

=Hebron, David's First Capital.= David, their beloved champion, was

naturally the choice of these southern tribes. The way in which he

disposed of the spoils captured from the Amalekites indicates that

beyond doubt, even before the fall of Saul, he was bidding for their

loyalty. Accordingly he was made king at Hebron, then the chief city

of Judah and the South Country. The ancient city lay on the hill to

the northwest of the present town.^{(76)} Its importance depended not

upon its military strength, but upon its central position and the

presence of perennial springs. Two of the ancient pools are still in

use. The one in the northern part of the town is eighty-five feet long

and fifty-five feet wide. The other, lower down the valley, is still

larger, being one hundred and thirty feet square and twenty-eight feet

deep. It is by this largest pool^{(92)} that tradition pictures the

hanging of the murderers of Saul's son, Ishbaal. About a mile north of

the town, a little west of the old highway, is a spring and pool,

called to-day the 'Ain Sarah, which is to be identified without much

doubt with the Well of Sirah, where Joab treacherously slew his rival,

Abner. Through Hebron runs the great highway from central Canaan to

Egypt. From here many less important roads radiate (_cf._ p. 76),

making it the great centre and trading place between Palestine, the

desert, and the countries beyond. About the city are rocky, fertile

fields, and olive and vineyard clad hills. It was, therefore, well

chosen as the capital of the small kingdom of which David was here

made king.

=Fortunes of the Two Hebrew Kingdoms.= David's authority evidently

extended to a point about five miles north of Jerusalem. The city of

Gibeon^{(93)} was on its northern border. This important town was

situated on a height two thousand five hundred and thirty-five feet

above the ocean, a little west of the main northern highway and on the

southern side of the two main roads that led up from the Valley of

Ajalon across the central plateau to the Jordan. Part way down the

regularly rounded hill on which the village stood was a spring,

forming a large pool. Here, in this border town, the warriors of Joab,

David's general and those of Abner fought the fatal duel which was

characteristic of the border warfare of this period. The Bithron, the

ravine through which Abner and his men retired to Mahanaim, was

probably the Wady Ajlun east of the Jordan. The result of the battle

was indicative of the waning power of the house of Saul and of the

growing strength of David. It is also probable that during this period

he was still a vassal of the Philistines and so enjoyed immunity from

their attacks. He was thus able to develop and organize the resources

of his kingdom. On the other hand, the divided northern kingdom was

constantly exposed to attack from the warlike Philistines on the west

and from the Ammonites on the east.

=The Final Struggle with the Philistines.= The assassination of

Ishbaal by his own followers left the northern tribes no deliverer but

David. All his previous training had prepared him for this great task.

His acceptance of the fealty of the northern tribes was equivalent to

a declaration of war against the Philistines. Regarding this important

period, the biblical records are unfortunately incomplete; but from

incidental references it is clear that the Philistines did not yield

their claim to central Palestine without a severe and prolonged

struggle. At one time they were in possession of David's own city,

Bethlehem, and he was obliged again to take refuge in the border

fortress of Adullam. As at the beginning of the war, they appear to

have seized the series of strong fortresses on the northern border of

Judah and thus to have cut off the Hebrews of the north from those of

the south. The Canaanite cities from Gezer to Jebus, which doubtless

acknowledged the Philistine suzerainty, completed the wall of

separation.

=David's Victories.= Strong in the possession of these central cities,

the Philistines evidently invaded Judah directly through its two main

western portals, the valleys of Sorek and of Elah. David was thus

forced to depend for support chiefly upon the tribes of Judah and of

the South Country. The territory in which this guerilla warfare was

fought, and David's experience and skill, gave him in the end a great

advantage. The Philistines were obliged to retire each year to plant

and to reap their fields, and in so doing necessarily lost many of the

advantages which they had gained. Repeated battles were fought and

each time David gained in strength. The two decisive battles were

waged in the Valley of Rephaim,^{(94)} a broad, shallow valley to the

southwest of Jerusalem, from which connecting valleys ran down to

Bethlehem and the south, while the main valley runs westward into the

great Valley of Sorek. On this plain, with its broad, cultivated

fields, the Philistines were able to mass their forces and at the same

time to maintain on the west their connection with the home land. Here

also David was able to rally his followers from the south and in case

of defeat to have a way of escape into the neighboring wilderness of

Judah. On this battle-field the final decisive engagement in Israel's

war of independence was fought, and the Hebrews won a sweeping

victory. As the biblical narrative states, the Philistines were

compelled to abandon their northern garrisons "from Gibeon as far as

Gezer." David at last was free to develop and organize that larger

kingdom which was destined soon to grow into a small empire.

XVII

PALESTINE UNDER THE RULE OF DAVID AND SOLOMON

=Establishment of Jerusalem as Israel's Capital.= David's first act as

king of all Israel was to break down the barrier of Canaanite cities

which separated the north from the south, and then to establish a

capital that would be free from local associations and more central

than his former capital at Hebron. The Jebusite city of Jerusalem

fully satisfied these conditions and was at the same time by nature

much stronger and better fortified than Hebron. The original city of

David apparently included the old Jebusite city on the hill of

Ophel^{(55)} with certain additions, known as Millo, probably running

down into one of the adjacent valleys.^{(95)} Possibly, during the

reigns of David and Solomon, the dwelling-places of the Hebrews began

to climb across the Tyropœon Valley (_cf._ p. 65) and up the western

hill, but there is no evidence that at this early date the western

town was surrounded by a wall and thus incorporated in the City of

David.

=Israel's Natural Boundaries.= With the establishment of the new

capital at Jerusalem and the transference thither of the ark from

Kirjath-jearim, the various Hebrew tribes were brought into a close

political and religious union. The prestige and tactful, conciliatory

policy of David were important factors in bringing about this union.

The process was also hastened by the pressure of outside foes and by

the aggressive policy toward them which David at once initiated. On

the west and north the territory of Israel had reached its natural

bounds. Never again did the Philistines make a determined endeavor to

override the barrier of the western hills and conquer the land of the

Hebrews. The Phœnicians were, by virtue of their position, a

commercial people with no ambitions for military conquest. On the east

and south, however, Israel's natural bounds were the desert. As long

as there were strong nations like the Ammonites and Moabites on the

east, separated from the Hebrews only by artificial bounds, there was

no guarantee of permanent peace. The past history of Palestine had

fully demonstrated this truth and David was not slow in acting in

accordance with it.

=Campaigns Against the Moabites and Ammonites.= The Moabites, who,

during the period of settlement, had pushed forward to the fords of

the Jordan, were apparently the first to be attacked and to become

subject to David. The Ammonites, recognizing the significance of the

new west-Jordan power, assumed the initiative and insulted David's

messengers. To aid them in the conflict they called in certain of the

Aramean princes in the north. After the downfall of the old Hittite

kingdom these Aramean peoples had pressed in from the northeast and

taken possession of the greater part of central and eastern Syria. The

desert highway that ran through the Ammonite capital led northward

through these Aramean states and thus established a close commercial

and political bond between the two peoples. The Arameans, living on

the plains and in close touch with the most advanced civilization of

the Semitic world, were possessed of chariots and all the equipment of

ancient warfare. In these allied forces, therefore, the armies of

David met no mean foes; but in the school of constant and strenuous

warfare he had developed a strong fighting force, and in Joab he

possessed one of the best generals of the age.

=Situation of Rabbath-Ammon.= The decisive battles of this campaign

were fought near or in Rabbath-Ammon. The city was surrounded by

rolling plains, especially on the west, which offered ample

opportunity for the manœuvring of armies. The strength of the city

itself consisted in its huge acropolis, surrounded, like Jerusalem, by

deep valleys. On the north it was connected with the surrounding

hills by a low, narrow neck of rock. At this point were built great

protecting walls and towers. The hill itself consisted of three

terraces rising from east to west, with a main gateway on the south

side. Each of the succeeding terraces was defended by a wall. The

highest area, which included several acres, rose nearly three hundred

feet above the surrounding valleys, and it was, therefore, the largest

and in many ways the strongest natural fortress in all Palestine.

=The Water City.= The Water City,^{(96)} which was first captured by

Joab, was probably in the valley of the Jabbok, which runs along the

southern side of the acropolis. This valley, and that which comes in

from the north along the western side of the acropolis, is the site of

the modern city of Amman. The great Roman city was also built for the

most part in the Valley of the Jabbok, or, as it is now called, the

Wady Amman. Here the waters of the brook, which were carried by

aqueducts along different levels and which were supplemented by

gushing springs, fully justify the name of Water City. Situated in the

valley, it was most exposed to the attack of the Hebrews. When it was

captured, the supply of water and food would be cut off from the

citadel above, so that, as indicated by the biblical narrative, the

fall of the entire city would be the inevitable result of a long

siege.

=Extent of David's Empire.= The conquest of the Ammonites and the

Moabites and the defeat of the Arameans enabled David to extend the

bounds of his empire to the desert. In the northeast it probably never

extended beyond Mount Hermon, which was its natural boundary in that

direction. In the south he fought a decisive battle with the Edomites

in the Valley of Salt, which was probably at the southwestern end of

the Dead Sea near the border line between southern Judah and Edom.

This Arab race, in its difficult mountain fastnesses, was held in

control by means of Hebrew garrisons established throughout the land.

By this means David's southern boundary was extended to the eastern

arm of the Red Sea and the Sinaitic Peninsula, thus attaining in

every direction its natural barriers. In less than one generation, as

a result of the energy, tact, and broad statesmanship of David, the

physical limitations of Palestine were overcome and a strong empire

was established along the southeastern Mediterranean.

=Absalom's Rebellion.= As later events quickly proved, however, the

unity of the Hebrew Empire was chiefly dependent upon the personal

charm and ability of the man who built it up. The discordant elements

were still present and only required an opportunity to break forth

into a flame of civil war. Absalom, inspired by a treasonable

ambition, succeeded in winning away the affections of the southern

tribes and in stirring up the rivalry between the north and the south.

This rivalry was traceable not only to racial differences, but to the

fundamental variations between the physical environment and contour of

Northern and Southern Israel. It was natural that Absalom's rebellion

should be launched in Hebron, the old capital of David's kingdom. In

fleeing from the rebels David aimed to put between himself and them

that great natural barrier, the Jordan valley, which separates

Palestine into its two great divisions. Among the hills and deep

wadies of the land of Gilead he felt most secure. Here he was in the

midst of a prosperous people, intensely loyal to a ruler whose wars

and victories had at last given them immunity from the attack of their

strong foes. This part of Palestine was least swayed by the passions

of the hour and most loyal to its deliverer. Here also David could

rally his followers, without identifying himself with the tribes of

the north, as opposed to those of the south.

Biblical Geography and History · 第 13 / 25 段