III

Then we began to wander through the wood of error; we tried speaking

through music in the ordinary way under I know not whose evil influence,

until we got to hate the two competing tunes and rhythms that were so

often at discord with one another, the tune and rhythm of the verse and

the tune and rhythm of the music. Then we tried, persuaded by somebody who

thought quarter-tones and less intervals the especial mark of speech as

distinct from singing, to write out what we did in wavy lines. On finding

something like these lines in Tibetan music, we became so confident that

we covered a large piece of pasteboard, which now blows up my fire in the

morning, with a notation in wavy lines as a demonstration for a lecture;

but at last Mr. Dolmetsch put us back to our first thought. He made us a

beautiful instrument half psaltery half lyre which contains, I understand,

all the chromatic intervals within the range of the speaking voice; and he

taught us to regulate our speech by the ordinary musical notes.

Some of the notations he taught us--those in which there is no lilt, no

recurring pattern of sounds--are like this notation for a song out of the

first Act of _The Countess Cathleen_.

It is written in the old C clef, which is, I am told, the most reasonable

way to write it, for it would be below the stave on the treble clef or

above it on the bass clef. The central line of the stave corresponds to

the middle C of the piano; the first note of the poem is therefore D. The

marks of long and short over the syllables are not marks of scansion, but

show the syllables one makes the voice hurry or linger over.

[Illustration: Song and music.]

One needs, of course, a far less complicated notation than a singer, and

one is even permitted slight modifications of the fixed note when dramatic

expression demands it and the instrument is not sounding. The notation

which regulates the general form of the sound leaves it free to add a

complexity of dramatic expression from its own incommunicable genius which

compensates the lover of speech for the lack of complex musical

expression. Ordinary speech is formless, and its variety is like the

variety which separates bad prose from the regulated speech of Milton, or

anything that is formless and void from anything that has form and beauty.

The orator, the speaker who has some little of the great tradition of his

craft, differs from the debater very largely because he understands how to

assume that subtle monotony of voice which runs through the nerves like

fire.

Even when one is speaking to a single note sounded faintly on the

Psaltery, if one is sufficiently practised to speak on it without

thinking about it one can get an endless variety of expression. All art

is, indeed, a monotony in external things for the sake of an interior

variety, a sacrifice of gross effects to subtle effects, an asceticism of

the imagination. But this new art, new in modern life I mean, will have to

train its hearers as well as its speakers, for it takes time to surrender

gladly the gross efforts one is accustomed to, and one may well find mere

monotony at first where one soon learns to find a variety as incalculable

as in the outline of faces or in the expression of eyes. Modern acting and

recitation have taught us to fix our attention on the gross effects till

we have come to think gesture and the intonation that copies the

accidental surface of life more important than the rhythm; and yet we

understand theoretically that it is precisely this rhythm that separates

good writing from bad, that is the glimmer, the fragrance, the spirit of

all intense literature. I do not say that we should speak our plays to

musical notes, for dramatic verse will need its own method, and I have

hitherto experimented with short lyric poems alone; but I am certain that,

if people would listen for a while to lyrical verse spoken to notes, they

would soon find it impossible to listen without indignation to verse as it

is spoken in our leading theatres. They would get a subtlety of hearing

that would demand new effects from actors and even from public speakers,

and they might, it may be, begin even to notice one another's voices till

poetry and rhythm had come nearer to common life.

I cannot tell what changes this new art is to go through, or to what

greatness or littleness of fortune; but I can imagine little stories in

prose with their dialogues in metre going pleasantly to the strings. I am

not certain that I shall not see some Order naming itself from the Golden

Violet of the Troubadours or the like, and having among its members none

but well-taught and well-mannered speakers who will keep the new art from

disrepute. They will know how to keep from singing notes and from prosaic

lifeless intonations, and they will always understand, however far they

push their experiments, that poetry and not music is their object; and

they will have by heart, like the Irish _File_, so many poems and

notations that they will never have to bend their heads over the book to

the ruin of dramatic expression and of that wild air the bard had always

about him in my boyish imagination. They will go here and there speaking

their verses and their little stories wherever they can find a score or

two of poetical-minded people in a big room, or a couple of

poetical-minded friends sitting by the hearth, and poets will write them

poems and little stories to the confounding of print and paper. I, at any

rate, from this out mean to write all my longer poems for the stage, and

all my shorter ones for the Psaltery, if only some strong angel keep me to

my good resolutions.

1902.

Ideas of Good and Evil · 第 28 / 73 题