II

Since I was a boy I have always longed to hear poems spoken to a harp, as

I imagined Homer to have spoken his, for it is not natural to enjoy an art

only when one is by oneself. Whenever one finds a fine verse one wants to

read it to somebody, and it would be much less trouble and much

pleasanter if we could all listen, friend by friend, lover by beloved.

Images used to rise up before me, as I am sure they have arisen before

nearly everybody else who cares for poetry, of wild-eyed men speaking

harmoniously to murmuring wires while audiences in many-coloured robes

listened, hushed and excited. Whenever I spoke of my desire to anybody

they said I should write for music, but when I heard anything sung I did

not hear the words, or if I did their natural pronunciation was altered

and their natural music was altered, or it was drowned in another music

which I did not understand. What was the good of writing a love-song if

the singer pronounced love, 'lo-o-o-o-o-ve,' or even if he said 'love,'

but did not give it its exact place and weight in the rhythm? Like every

other poet, I spoke verses in a kind of chant when I was making them, and

sometimes, when I was alone on a country road, I would speak them in a

loud chanting voice, and feel that if I dared I would speak them in that

way to other people. One day I was walking through a Dublin street with

the Visionary I have written about in _The Celtic Twilight_, and he began

speaking his verses out aloud with the confidence of those who have the

inner light. He did not mind that people stopped and looked after him even

on the far side of the road, but went on through poem after poem. Like

myself, he knew nothing of music, but was certain that he had written them

to a manner of music, and he had once asked somebody who played on a wind

instrument of some kind, and then a violinist, to write out the music and

play it. The violinist had played it, or something like it, but had not

written it down; but the man with the wind instrument said it could not be

played because it contained quarter-tones and would be out of tune. We

were not at all convinced by this, and one day, when we were staying with

a Galway friend who is a learned musician, I asked him to listen to our

verses, and to the way we spoke them. The Visionary found to his surprise

that he did not make every poem to a different tune, and to the surprise

of the musician that he did make them all to two quite definite tunes,

which are, it seems, like very simple Arabic music. It was, perhaps, to

some such music, I thought, that Blake sang his _Songs of Innocence_ in

Mrs. Williams' drawing-room, and perhaps he, too, spoke rather than sang.

I, on the other hand, did not often compose to a tune, though I sometimes

did, yet always to notes that could be written down and played on my

friend's organ, or turned into something like a Gregorian hymn if one sang

them in the ordinary way. I varied more than the Visionary, who never

forgot his two tunes, one for long and one for short lines, and could not

always speak a poem in the same way, but always felt that certain ways

were right, and that I would know one of them if I remembered the way I

first spoke the poem. When I got to London I gave the notation, as it had

been played on the organ, to the friend who has just gone out, and she

spoke it to me, giving my words a new quality by the beauty of her voice.

Ideas of Good and Evil · 第 27 / 73 题