8. Compare note 3, Tale VII.

9. This story also holds a certain place among Indian legends, but

is not so popular as the last.

10. Cup. No one travels or indeed goes about at all in Tibet and

Mongolia without a wooden cup stuck in his breast or in his girdle. At

every visit the guest holds out his cup and the host fills it with

tea. Abbé Huc supplies many details concerning their use. They are

so indispensable that they form a staple article of industry; their

value varies from a few pence up to as much as 40l.

11. Tai-tsing = the all-purest, the name of the Mandschu or Mantschou

dynasty (or Mangu, according to the spelling of Lassen, iv. 742),

who, from being called in by the last emperor of the Ming dynasty

to help in suppressing a rebellion, subsequently seized the throne

(1644). This dynasty has reigned in China ever since, while the

Mantchou nationality has become actually forced on the Chinese.

Previously, however, the Mantchous were a tribe of Eastern Tartars

long formidable to the Chinese. The introduction of a king of the

Mantchous, therefore, as identical with Vikramâditja, presents the

most remarkable instance that could be met with of what may be called

the confusion of heroes, in the migration of myths.

Sagas from the Far East; or, Kalmouk and Mongolian Traditionary Tales · 第 207 / 214 题