HOW THE SERPENT-GODS WERE PROPITIATED.

Long ages ago there reigned over a flourishing province, a Khan named

Kun-snang (1). He had a son named "Sunshine" by his first wife who

afterwards died. He also had a second son named "Moonshine," by his

second wife. Now the second wife thought within herself, "If Sunshine

is allowed to live, there is no chance of Moonshine ever coming to the

throne. Some means must be found of putting Sunshine out of the way."

With this object in view she threw herself down upon her couch and

tossed to and fro as though in an agony of pain. All the night through

also instead of sleeping, she tossed about and writhed with pain. Then

the Khan spake to her, saying, "My beautiful one! what is it that

pains thee, and with what manner of ailment art thou stricken?" And

she made answer,--

"Even when I was at home I suffered oftwhiles after the same manner,

but now is it much more violent; all remedies have I exhausted previous

times, there remains only one when the pain is of this degree, and

that means is not available."

"Say not that it is not available," answered the Khan, "for all

means are available to me. Speak but what it is that is required, and

whatever it be shall be done, even to the renouncing of my kingdom. For

there is nothing that I would not give in exchange for thy life."

But for a long time she made as though she would not tell him, then

finally yielding to his repeated inquiries, she said, "If there were

given me the heart of a Prince, stewed in sesame-oil (2), I should

recover: it matters not whether the heart of Sunshine or of Moonshine,

but that Moonshine being my own son, his heart would not pass through

my throat. This means, O Khan, is manifestly not available, for how

should it be done to take the life of Prince Sunshine? Therefore say

no more, and let me die."

But the Khan answered, "Of a truth it would grieve me to take the

life of Prince Sunshine. Nevertheless, if there be no other means of

saving thy life, the thing must be done. I have not to consider 'Shall

the life of the Prince be spared or not?' but, 'Which shall be spared,

the life of the Prince, or the life of the Khanin?' And in this strait

who could doubt, but that it is the life of the Khanin that must be

spared by me? Therefore, be of good cheer, beautiful one, for that

the heart of Prince Sunshine shall be given thee cooked in sesame-oil."

This, he said, intending in his own mind to have the heart of a kid

of the goats prepared for her in sesame-oil, saying, "Behold, here

is the heart of Prince Sunshine," but to send away the Prince into a

far country that she might not know he was not dead. Only when she was

restored to health again, then he purposed to fetch back his son. But

Moonshine being in his mother's apartments overheard this promise which

the Khan had given, and he ran and told his brother all that the Khan,

his father, had said, saying, "When the Khan rises he will give the

order to put thee to death; how shall this thing be averted?" and he

wept sore, for he loved his brother Sunshine even as his own life.

Then Sunshine answered, saying, "Seeing this is so, remain thou with

our parents, loving and honouring them, and being loved by them. For

me, it is clear the time is come that I must get me away to a far

country. Farewell, my brother!"

But Moonshine answered, "Nay, brother, for if thou goest, I

also go with thee. How should I live alone here, without thee,

my brother?" Therefore they rose quickly before the Khan could

get up, and going privately to a priest in a temple hard by, that

no one else might hear of their design and betray it to the Khan,

they begged of him a good provision of baling-cakes (3), to support

life by the way; and he gave them a good provision, even a bag-full,

and they set out on their journey while it was yet night. It was the

fifteenth of the month, while the moon shed abroad her light, and they

journeyed towards the East, not knowing whither they went. But after

they had journeyed many days over mountain and plain, and come to a

land where was no water, but a muddy river the water whereof could

not be drunk, and where was no habitation of man, Moonshine fell down

fainting by the way. Sunshine therefore ran to the top of a high hill

to see if he could discern any stream of water, but found none. When

he came back Moonshine was dead! Then he fell down on the ground,

and wept a long space upon his body, and at nightfall he buried it

with solicitude under a heap of stones, crying, "Ah! my brother,

how shall I live without thee, my brother?" And he prayed that at

Moonshine's next re-birth (4) they might again live together.

Journeying farther on, he came to a pass between two steep rocks,

and in one of them was a red door. Going up to the door, he found an

ancient Hermit living in a cave within, who addressed him, saying,

"Whence art thou, O youth, who seemest oppressed with recent

grief?" And Sunshine told him all that had befallen him. Without

again speaking the Hermit put into the folds of his girdle a bottle

containing a life-restoring cordial, and going to the spot where

Moonshine lay buried, restored him to life. Then said he to the two

princes, "Live now with me, and be as my two sons." So they lived

with him, and were unto him as his two sons.

The desert where this Hermit lived belonged to the kingdom of a Khan

dazzling in his glory and resistless in might. Now it was about the

season when the Khan and his subjects went every year to direct the

flowing of water over the country for fructifying the grain-seeds;

but it was the custom every year at this season first, in order to

make the Serpent-gods (5) who lived at the water-head propitious,

to sacrifice to them a youth of a certain age; and on this occasion

it fell to the lot of a youth born in the Tiger-year (6). When the

Khan had caused search to be made through all the people no youth was

found among them all born in the Tiger-year. At last certain herdsmen

came before him, saying, "While we were out tending our cattle, behold

we saw in a cave nigh to a pass between two steep rocks a Hermit who

has with him two sons, and one of them born in the Tiger-year."

When the Khan had listened to their word he immediately sent three

envoys to fetch the Hermit's son for the sacrifice (7).

When the three envoys of the Khan had come and stood knocking before

the red door of the Hermit's cave, the Hermit cried out to them,

asking what they wanted of him. Then answered the chief of them,

"Because thou hast a son living with thee born in the Tiger-year, and

the Khan hath need of him for the sacrifice; therefore are we come,

even that we may bring him to the Khan."

When the Hermit had heard their embassage, he answered them, "How

should a Hermit have a son with him out here in the desert?" But he

took Sunshine, who was the youth born in the Tiger-year, and motioned

him into a farther hole of the cave where was a great vessel of

pottery; into this vessel he made him creep, then fastening the

mouth of the vessel with earth, he made it to appear like to a jar of

rice-brandy (8). Meantime, however, the Khan's envoys had broken down

the door, and began searching through every recess of the cave. Finding

nothing, they were filled with fury, and in their anger beat the

Hermit on whose account they had come a bootless errand. But when

Sunshine heard the men ill-treating the Hermit who had been to him

as a father, he could not refrain himself, and called out from within

the brandy-jar, "Unhand my father!" Then the envoys immediately left

off beating his father, but they turned and seized him and carried

him off to the Khan, while the Hermit was left weeping with great

grief at the loss of his adopted son, even as one like to die.

As the envoys dragged Sunshine along before the palace, the Khan's

daughter was looking out of window, and when she heard that the

handsome youth was destined for the Serpent-sacrifice, she was filled

with compassion. She went therefore to the men who had the charge to

throw him into the water, saying, "See how comely he is! He is worthy

to be saved, throw him not into the water. Or else if you will throw

him in, throw me in also with him." Then the men went and showed the

Khan her words; whereupon the king was wroth, and said, "She is not

worthy to be called the Khan's daughter; let them therefore be both

sewn up into one bullock's skin, and so cast into the water." The

men therefore did according to the Khan's bidding, and sewing them

both up in one bullock-hide together, cast them into the water to

the Serpent-gods.

Then began Sunshine to say, "That they should throw me to the

Serpent-gods, because I was the only youth to be found who was born

in the Tiger-year, was not so bad; but that this beautiful maiden,

who hath deigned to lift her eyes on me, and to love me, should be

so sacrificed also, this is unbearable!"

And the Khan's daughter in like manner cried, "That I who am only

a woman should be thrown to the Serpent-gods, is not so bad; but

that this noble and beautiful youth should be so sacrificed also,

this is unbearable!"

When the Serpent-gods heard these laments, and saw how the prince and

the maiden vied with each other in generosity, they sent and fetched

them both out of the water, and gave them freedom. Also as soon as

they were set free, they let the water gently flow over the whole

country, just as the people desired for their rice irrigation.

Meantime, Sunshine said to the Khan's daughter, "Princess, let us each

now return home. Go thou to thy father's palace, while I go back to the

Hermitage, and visit my adopted father, who is like to die of grief

for the loss of me. After I have fulfilled this filial duty, I will

return to thee, and we will live for ever after for each other alone."

The princess then praised his filial love, and bid him go console his

father, only begging him to come to her right soon, for she should

have no joy till he came back.

Sunshine went therefore to the Hermit, whom he found so worn with

grief, that he was but just in time to save him from dying; so having

first washed him with milk and water, he consoled him with many words

of kindness.

The princess, too, went home to the palace, where all were so

astonished at her deliverance that at first she could hardly obtain

admission. When they had made sure it was herself in very truth,

the people all came round her, and congratulated her with joy,

for never had any one before been delivered from the sacrifice to

the Serpent-gods.

Then said the Khan, "That the Khan's daughter should be spared by

the Serpent-gods was to be expected. They have the youth born in the

Tiger-year for their sacrifice."

But the princess answered, "Neither has he fallen sacrifice. Him also

they let free; and indeed was it in great part out of regard for his

abnegation and distress over my suffering that we were both let free."

Then answered the Khan, "In that case is our debt great unto this

youth. Let him be sought after, and besought that he come to visit

us in our palace."

So they went again to the cave in the rocky pass, and fetched Sunshine;

and when he came near, the Khan went out to meet him, and caused

costly seats to be brought, and made him sit down thereon beside him.

Then he said to him, "That thou hast delivered this country from the

fear of drought, is matter for which we owe thee our highest gratitude;

but that thou and this my daughter also have escaped from death is

a marvellous wonder. Tell me now, art thou in very truth the son of

the Hermit?"

"No," replied Sunshine, "I am the son of a mighty Khan; but my

step-mother, seeking to make a difference between me and this my

brother standing beside me, who was her own born son, and to put me

to death, we fled away both together; and thus fleeing we came to

the Hermit, and were taken in by his hospitality."

When the Khan had heard his words, he promised him his daughter

in marriage, and her sister, to be wife to Moonshine. Moreover, he

endowed them with immeasurable riches, and gave them an escort of

four detachments of fighting-men to accompany them home. When they

had arrived near the capital of the kingdom, they sent an embassage

before them to the Khan, saying,--

"We, thy two sons, Sunshine and Moonshine, are returned to thee."

The Khan and the Khanin, who had for many years past quite lost

their reason out of grief for the loss of their children, and held no

more converse with men, were at once restored to sense and animation

at this news, and sent out a large troop of horsemen to meet them,

and conduct them to their palace. Thus the two princes returned in

honour to their home.

When they came in, the Khan was full of joy and glory, sitting on his

throne; but the Khanin, full of remorse and shame at the thought of

the crime she had meditated, fell down dead before their face.

"That wretched woman got the end that she deserved!" exclaimed

the Khan.

"Forgetting his health, the Well-and-wise-walking Khan hath opened

his lips," said the Siddhî-kür. And with the cry, "To escape out of

this world is good!" he sped him through the air, swift out of sight.

Thus far of the Adventures of the Well-and-wise-walking Khan the

fifth chapter, showing how the Serpent-gods were appeased.

Sagas from the Far East; or, Kalmouk and Mongolian Traditionary Tales · 第 30 / 214 题