FIG. 51.--A Spanish Nobleman (latter half of 16th century). ]

_European Fashions._--Race, climate, poverty and wealth have all had

their part in the fashion of clothing. A mountaineer is not clad as a

lowlander; the Tirolese in his short breeches, the Highlanders of

Scotland and Albania in their tartan or white linen kilts go with

uncovered knees. The Russian moujik in winter has his frowsy sheepskin

coat, and the Russian prince imitates it in costly furs. While the rich

man's clothing alters with every fancy of the tailors, the poor man's

garments, fewer and cheaper, change slowly in the ages. An old

Lincolnshire peasant wearing his smock frock and leathern gaiters might

pass unnoted in a peasant crowd of centuries ago. Here and there in

Europe we find in the 20th century a peasantry in whose clothing fashion

seems to have been suddenly stayed. A Breton peasant in his holiday

dress gives us a man of the late 17th century, even as an Irish peasant

may keep the breeches, shoes and tailed coat of the early 19th. But the

old fashions are passing from Europe: the sewing machine and the railway

sweep before them the pleasant provincialisms of dress. A shirt with the

bosom heavily embroidered, a skirt with a year's stitching in the hem

are not to be imitated by the dealer in ready-made clothing, who offers,

instead, cheapness and the brisk variety of the town. Old writers, each

in turn, set up their wail that the time was come when you could not

tell Jack from his master, the burgess from the knight. And now that

time has come in some sort, for the town dress of the richer classes of

London or Paris is imitated by all peoples and by rich and poor.

Especially is this the case in England where the clean and honourable

blouse of the French workman is not, a journeyman painter or labourer

often going to his work in a frayed and greasy morning coat after the

cut of that in which a rich man will pay a London morning call. English

fashions for men are followed in Paris. London women follow the modes of

the rue de la Paix. Berlin tailors and dressmakers laboriously

misapprehend both styles. To those who do not understand the

international trafficking of the middle ages and the age of renascence

it is strange to note how little the fashions varied in European lands.

All kinds of folks, crusaders and merchants, diplomatists and religious,

carried between nation and nation the news of the latest cut of the

shears.

Nevertheless, national character touched each nation's dress--the

Venetian loving the stateliness of flowing line, the Germans grotesque

slashings and jaggings. Frenchmen, says Randle Holme in the 17th

century, keep warm and muff themselves in cold weather, "but in summer

through fantastical dresses go almost naked." For the same writer the

Spaniard was noted as a man in a high-crowned hat with narrow brim, a

ruff about his neck, a doublet with short and narrow skirts and broad

wings at the shoulders, ruff-cuffs at his hands, breeches narrow and

close to his thighs, hose gartered, shoes with rounded toes, a short

cloak and a long sword. In all of those points we may take it that the

Spaniard differed from the Englishman as observed by this observant one.

Even in our own days we may catch something of those national fashions.

The Spaniard may no longer walk with his long sword, his ruff and

gartered hose, but he keeps his fancy for sombre blacks, and so do the

citizens of those Netherlands which he once ruled. (O. BA.)

Encyclopaedia Britannica, 11th Edition, "Coquelin, Benoît Constant" to "Costume" Volume 7, Slice 4 · 第 44 / 47 题