And so we went on over the second range to get our first glimpse of

Kenskoff--a tiny mountain village half-way up the third mountain

slope. We climbed up the winding trails which sometimes consisted

of cuts through the mountains, but generally paths cut in the

mountainside, with the crest high above us and the base far below.

At Kenskoff is a tiny white chapel with the Pope's flag of white and

yellow marking it from a long distance. This outpost of Christianity

is visited perhaps once a month by the priest of the neighborhood

on his rounds.

After watering our horses and having a few eggs and sandwiches, we

left Kenskoff and the mountains became more barren. A red-tailed

hawk soared in the valley below us and from the roadside we flushed

flocks of mourning dove at every curve. And then we reached Furcy,

and around the side of the mountain we suddenly came upon the entire

panorama of each succeeding range rolling up from the distant ones,

which were in Santo Domingo, to drop from 10,000 feet to the valley

below us and rise again to our pathway of about one mile high.

It was a clear night with a new moon, so only a few tiny clouds

floated below us in the valleys and above only the black and gold of

a starlit night.

[Illustration: ON THE ST. MARC ROAD AFTER THE HEAVY RAINS]

IX

COTTON

The week before Christmas we started off on a motor trip as the

guests of Mr. and Mrs. H. P. Davis. Mr. Davis is the Vice-President

of the United West Indies Corporation, an American concern which is

engaged in developing the resources of Haiti. Although operating

throughout the Republic, the largest plantation of the company is

near St. Michel in the north-central portion, where for miles the

country is a vast fertile plain and thus peculiarly valuable as

agricultural land. The soil is virgin--untouched and unused except

in the early Spanish days, centuries ago, for cattle grazing. That

part of Haiti near and to the westward of St. Michel was never in

the possession of the French as was the rest of the Republic, but

was held by the Spanish until driven back to the present Dominican

border by the Haitians themselves.

The first day's ride of about seven hours brought us to St. Michel.

The route from Port-au-Prince for two-thirds of the way is along

the bay to Gonaïves. From there the road goes directly inland. The

country through which one passes during these hours contains many

changes, for from the fertile plains outside of Port-au-Prince,

where castor bean and sugar cane are growing, there is suddenly

a cessation of verdant growth beyond St. Marc, and for miles a

near-desert stretches out. The road is merely a clearing of the

cactus growth which closes in on either side and consists of

queer-looking species of cacti. The soil is sandy, the air humid,

and the thorny mass on every side impenetrable. Every now and then

we would pass partly wild mules kicking down the trunk of a cactus

to drink the water it contained; and as we passed, some of the

natives would rush madly into the bushes from fright. It is not so

long since they saw their first motor and they are still filled with

fear when one appears.

From the plains of Dessalines, a few miles south of Gonaïves, there

is an excellent view of the three old Haitian forts in the mountains

back of the plain. Here the Haitiens retreated to wait until the

forces should come across the plains to attack them. It is easy to

see how difficult it was for any force to attempt to attack the

Haitians when once intrenched in their forts, situated on cliffs and

with hidden trails leading to them.

Stopping for a moment in the plains, we saw a woman coming up to

the car. We found out that she wished to sell her baby if she could

get a few gourdes (20-cent pieces of our money but corresponding in

Haiti to a dollar) for it. Again at Gonaïves a small boy begged

us to take him home and keep him, in exchange for which he would

do any work we might wish. This sort of temporary slavery which

many children enter into or are sold into by their parents lasts

generally until they are of age, during which time they do any work

which you may assign them to. It is a common custom.

From Gonaïves the road to St. Michel passes through Ennery and it

was on the outskirts of this town that we stopped for luncheon. The

spot was a clearing in a forest with huge ancient trees and little

coffee bushes surrounding. In the clearing were the stone pillars,

some still erect, some fallen, of what was once the palace of

Toussaint L'Overture.

Beyond Ennery there is a stiff climb for a number of miles until

finally one comes out on the plateau which constitutes the plains of

St. Michel. Passing through the town, which is at the southern end

of the plain of Atalaye, we went a short distance before arriving

at the headquarters of the plantation. Here we spent the night. The

main building is a very attractive structure, all the rooms of which

except the kitchen and office being on the second floor. All around

is a second-story veranda supported by wooden posts from below.

We sat late watching the headlights of the tractors moving about

ceaselessly over the plains.

The next day was spent in looking over the plantation and seeing the

new long staple cotton which they are growing in large quantities.

Also, in the afternoon we had a long ride across the plains and

afterward a guinea and dove shoot.

At 6 on the morning of the second day we started out in our car for

Cap Haitien. After passing Ennery the road begins to climb up and

up, gaining the steep ascent only by curving and recurving along

the side of each mountain slope. The range was the Puilboreaux

Mountains which climatically divide the island into the north and

south. In Port-au-Prince and all of southern Haiti we were in the

middle of the dry season, as I have said. But after we were over the

summit of Puilboreaux all was changed. The foliage, which on the

southern slope was dry, was now verdant and profuse, the road muddy

instead of dusty and everywhere flowers of all kinds flourished.

Each woods had the orchids out in bloom.

Once over the top of Puilboreau, the view is wonderful. Mountains

miles away look very near and just below it seems, though it is

really far, lies the valley of Plaisance with the little white

buildings of the town tucked away in the center.

Before reaching the Cap, as Cap Haitian is called throughout Haiti,

it is necessary to ford the Limbé River. Normally this is very

simple and a motor will cross over without any trouble. Sometimes,

however, in the floods of the rainy season it becomes impassable and

crossing is impossible for days at a time. When we arrived it was

doubtful, but we were informed that with the aid of the prisoners in

the gendarme prison there, it would be possible. We started, pulled

by a rope, pushed by forty black figures with rags to indicate the

prison cloth, out into midstream under the direction of a gendarme.

But half way out we stuck, the car filled with water to the seats

and only after everyone was up to his neck in water beside the car

helping to push it, did we finally arrive on the other side.

Cap Haitien is to-day not a very important town, compared to

Port-au-Prince, but it was the capital in the French days, and the

center of a large amount of commerce. It shows, unlike other towns,

decided traces of the Spanish architecture. The harbor is beautiful

and along the side there runs a drive to the eastward.

The great sight of the north I did not see. It is the Citadel and

Sans Souci, the palace of Christophe. In the mountains far above

the Cap the Citadel lay surrounded by mist except for a few minutes

early the next morning, when the clouds were swept away and we got

one glimpse of the Citadel. But we were unable to take the trail

which winds up to the palace and the Citadel because of the heavy

rains which at that time flooded the region.

[Illustration: HAITIAN WOMEN WASHING THEIR CLOTHES IN A DITCH]

[Illustration: THE AMERICAN CLUB]

X

GOURDES

The blood of the present-day Haitian is largely a mixture of French

and black. The Indian aborigines were totally eliminated from Haiti

by the Spaniard, so that unlike the most of Latin America, the

Indians or their descendants form no part of the population. The

Spaniard, in turn, was driven from Haiti by the French before he

had left much of an imprint and his blood forms a negligible factor

to-day. The English, although in Haiti, were there so short a time

as to leave no strain of British blood. And so the French blood is

predominant.

Also, all the closest connections of Haiti are still with France,

or were up to the time of the American Occupation. Creole is based

more fundamentally upon French than any other language and the

conversation of the higher classes is pure French. Many Haitians

go each year to Paris to study or to visit, and many of the most

prominent are educated there.

When the Americans took the leading rôle in Haiti there naturally

arose with greater force the race question. The feeling between

black and white is so much stronger between most Americans and the

black races than it is in the case of Europeans, that it becomes a

serious problem. It is foolishly intolerant of the American who goes

to Haiti to assume an attitude of mental or social superiority over

the Haitian because he is a black. It would be equally absurd for

the Haitian to attempt to break through the walls of prejudice and

to expect all Americans and Haitians to mix with ease. Although it

is most certainly true that America has an infinitely more thorough

knowledge and is more capable of government than is Haiti, yet the

Haitians have what many Americans of even the upper classes often

lack, a knowledge of culture and excellent manners.

There is only one sane social attitude to take in the dealings of

Haitian and American. The American must remember, as he should when

he travels anywhere, that he is dealing with foreigners. He must

value them according to their own standards and live his own life

according to the standards of America. Let the American in Haiti, if

he does not care to mix with the Haitians, not do so, but when he

meets them treat them as their education and culture entitles them

to be treated.

The Haitians understand well the attitude of the Americans. They saw

the failure of the attempts in the early days to mix freely. They

now are anxious to meet the American men but wait for the Americans

to take any initiative in a social way.

In Port-au-Prince there is the American Club, whose membership

is limited to Americans. It is situated on Tourgeau Street,

one of the main residential streets, and has a most attractive

clubhouse. Beside it there are two excellent clay tennis courts,

where each afternoon the men play and are later joined for bridge

or conversation by the ladies. Opportunity there is, too, for rum

punches and cocktails, for Haiti is one of the "wet islands."

Every other Saturday night and in between time upon the arrival of

a foreign warship or some occasion of this kind, dances are held

at the Club at which either the Gendarmerie band or a small native

string orchestra play.

The foreign personnel in Haiti consists chiefly of the Marine

officers and treaty officials and their families. This is

supplemented by members of the diplomatic corps and business men who

are either engaged in business in Haiti or who are there looking

over the country in view of future investments. And so there is a

good-sized foreign colony, mostly American, in Port-au-Prince, which

has a social life all of its own.

There are two chief Haitian clubs--the Cercle Bellevue and the

Port-au-Prince. The latter is a young men's club and is located on

the Champ de Mars next to Brigade Headquarters. The Cercle Bellevue

is the more representative and has a beautiful building in the

upper part of town. Its members number as well as the Haitians,

certain Americans who have been invited to join. Frequent dances are

given by the Cercle Bellevue and they are, like all Latin American

parties, far gayer and more elaborate than the American ones. Rarely

does a party break up before 5 a.m.

Nowhere in the world could more elaborate and yet correct

entertainments be given than the Haitians have. During my visit the

Argentine warship "Nuevo de Julio" came into Port-au-Prince and

was the occasion for many entertainments, among them a luncheon to

the American officers which was held on board and to which I was

invited. It was one of the most delightful luncheons to which I have

ever been. That night a state dinner was given by the Minister of

Foreign Affairs, M. Barau, to the Argentine Officers, and to which

the American Commanding Officer and the Officer of the Gendarmerie

were also asked. Mme. Barau is French while her husband is of course

a Haitian. No dinner anywhere, I was told, could have been given

which would have been more appropriate or more delightful.

The national standard coin of Haiti is a gourde, which is worth 20

cents in American money. It is made in the form of our American

dollar, and means to the Haitian about what a dollar means to an

American. About two years ago there was a scarcity of gourdes. An

attempt was made to have others printed, but as the printing is

done in Washington and at that time the printers' strike was in

full swing, it was impossible to get the gourdes for a long time.

This led to great hoarding of the gourdes, which resulted in their

becoming even scarcer and finally in their depreciation to below 4

for a dollar. New gourdes were being given out when I arrived and

they were back at their normal value of 5.

The shops in Port-au-Prince are mostly Haitian. The West Indies

Trading Company, an American concern, it is true, has two large

stores at which much that is in American department stores can be

purchased. But the rest are mostly native-owned. Simon Vieux is

the leading grocery, and knick-knacks and odds-and-ends of every

description can be gotten at "Le Paradis des Dames," "Aux Cents

Mille Artiles," and "L'Ange Gardien."

It was indeed with tremendous regret that I finally left Haiti the

first week in February. Haiti, as I have shown, has a wonderful

past in the commerce and cultivation of the French days and in the

accomplishments of the heroes who made and kept her independent.

But these records are only a preface to what a marvellous future

she should have. Haiti is essentially a land of the future and of

possibilities of which to-day we see only the barest vision. The

curtain has already begun to rise upon Haiti as an agricultural land

of the first class and more and more it will be opened up and become

again the rich country which it once was. And in the future the

Haitians and foreigners together will reap the benefit and they will

be of great mutual aid to one another.

* * * * *

Transcriber's note:

Minor typographical and punctuation errors have been corrected

without note. Irregularities and inconsistencies in the text have

been retained as printed.

Haiti: Its dawn of progress after years in a night of revolution · 第 3 / 3 段