APPENDIX B.

(_Page_ 238.)

Had Boswell continued the quotation from Priestley's _Illustrations of

Philosophical Necessity_ he would have shown that though Priestley could

not _hate_ the rioters, he could very easily _prosecute_ them.

He says:--

'If as a Necessarian I cease to _blame_ men for their vices in the

ultimate sense of the word, though, in the common and proper sense of

it, I continue to do as much as other persons (for how necessarily

soever they act, they are influenced by a base and mischievous

disposition of mind, against which I must guard myself and others in

proportion as I love myself and others),' &c. Priestley's

_Works_, iii. 508.

Of his interview with Johnson, Priestley, in his _Appeal to the Public_,

part ii, published in 1792 (_Works_, xix. 502), thus writes, answering

'the impudent falsehood that when I was at Oxford Dr. Johnson left a

company on my being introduced to it':--

'In fact we never were at Oxford at the same time, and the only

interview I ever had with him was at Mr. Paradise's, where we dined

together at his own request. He was particularly civil to me, and

promised to call upon me the next time he should go through Birmingham.

He behaved with the same civility to Dr. Price, when they supped

together at Dr. Adams's at Oxford. Several circumstances show that Dr.

Johnson had not so much of bigotry at the decline of life as had

distinguished him before, on which account it is well known to all our

common acquaintance, that I declined all their pressing solicitations to

be introduced to him.'

Priestley expresses himself ill, but his meaning can be made out. Parr

answered Boswell in the March number of the _Gent. Mag._ for 1795, p.

179. But the evidence that he brings is rendered needless by Priestley's

positive statement. May peace henceforth fall on 'Priestley's injured

name.' (Mrs. Barbauld's _Poems_, ii. 243.)

When Boswell asserts that Johnson 'was particularly resolute in not

giving countenance to men whose writings he considered as pernicious to

society,' he forgets that that very summer of 1783 he had been willing

to dine at Wilkes's house (_ante_, p. 224, note 2).

Dr. Franklin (_Memoirs_, ed. 1833, iii. 157) wrote to Dr. Price in

1784:--'It is said that scarce anybody but yourself and Dr. Priestley

possesses the art of knowing how to differ decently.' Gibbon (_Misc.

Works_, i. 304), describing in 1789 the honestest members of the French

Assembly, calls them 'a set of wild visionaries, like our Dr. Price, who

gravely debate, and dream about the establishment of a pure and perfect

democracy of five and twenty millions, the virtues of the golden age,

and the primitive rights and equality of mankind.' Admiration of Price

made Samuel Rogers, when a boy, wish to be a preacher. 'I thought there

was nothing on earth so _grand_ as to figure in a pulpit. Dr. Price

lived much in the society of Lord Lansdowne [Earl of Shelburne] and

other people of rank; and his manners were extremely polished. In the

pulpit he was great indeed.' Rogers's _Table Talk_, p. 3.

The full title of the tract mentioned by Boswell is, _A small

Whole-Length of Dr. Priestley from his Printed Works_. It was published

in 1792, and is a very poor piece of writing.

Johnson had refused to meet the Abbé Raynal, the author of the _Histoire

Philosophique et Politique du Commerce des Deux Indes_, when he was

over in England in 1777. Mrs. Chapone, writing to Mrs. Carter on June 15

of that year, says:--

'I suppose you have heard a great deal of the Abbé Raynal, who is in

London. I fancy you would have served him as Dr. Johnson did, to whom

when Mrs. Vesey introduced him, he turned from him, and said he had read

his book, and would have nothing to say to him.' Mrs. Chapone's

_Posthumous Works_, i. 172.

See Walpole's _Letters_, v. 421, and vi. 444. His book was burnt by the

common hangman in Paris. Carlyle's _French Revolution_, ed. 1857, i. 45.

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