CHAPTER XII

"Aërial Fiesole"

Andrea del Sarto--Fiesole sights--The Villa Palmieri

and the "Decameron"--Botticini's picture in the National

Gallery--S. Francesco--The Roman amphitheatre--The Etruscan museum--A

sculptor's walk--The Badia di Fiesole--Brunelleschi again--Giovanni

di San Giovanni.

After all these pictures, how about a little climbing? From so many

windows in Florence, along so many streets, from so many loggias and

towers, and perhaps, above all, from the Piazzale di Michelangelo,

Fiesole is to be seen on her hill, with the beautiful campanile of

her church in the dip between the two eminences, that very soon one

comes to feel that this surely is the promised land. Florence lies

so low, and the delectable mountain is so near and so alluring. But

I am not sure that to dream of Fiesole as desirable, and to murmur

its beautiful syllables, is not best.

Let me sit

Here by the window with your hand in mine,

And look a half-hour forth on Fiesole

--that was Andrea's way and not an unwise one. For Fiesole at

nearer view can easily disappoint. It is beautifully set on its

hill and it has a fascinating past; but the journey thither on

foot is very wearisome, by the electric tram vexatious and noisy,

and in a horse-drawn carriage expensive and cruel; and when you

are there you become once more a tourist without alleviation and

are pestered by beggars, and by nice little girls who ought to

know better, whose peculiar importunacy it is to thrust flowers

into the hand or buttonhole without any denial. What should have

been a mountain retreat from the city has become a kind of Devil's

Dyke. But if one is resolute, and, defying all, walks up to the

little monastery of S. Francesco at the very top of the hill, one

may rest almost undisturbed, with Florence in the valley below, and

gardens and vineyards undulating beneath, and a monk or two ascending

or descending the steps, and three or four picture-postcard hawkers

gambling in a corner, and lizards on the wall. Here it is good to be

in the late afternoon, when the light is mellowing; and if you want

tea there is a little loggia a few yards down this narrow steep path

where it may be found. How many beautiful villas in which one could

be happy sunning oneself among the lizards lie between this point

and Florence! Who, sitting here, can fail to think that?

In walking to Fiesole one follows the high walls of the Villa Palmieri,

which is now very private American property, but is famous for ever as

the first refuge of Boccaccio's seven young women and three young men

when they fled from plague-stricken Florence in 1348 and told tales for

ten halcyon days. It is now generally agreed that if Boccaccio had any

particular house in his mind it was this. It used to be thought that

the Villa Poggio Gherardo, Mrs. Ross's beautiful home on the way to

Settignano, was the first refuge, and the Villa Palmieri the second,

but the latest researches have it that the Palmieri was the first and

the Podere della Fonte, or Villa di Boccaccio, as it is called, near

Camerata, a little village below S. Domenico, the other. The Villa

Palmieri has another and somewhat different historical association,

for it was there that Queen Victoria resided for a while in 1888. But

the most interesting thing of all about it is the circumstance that

it was the home of Matteo Palmieri, the poet, and Botticelli's friend

and fellow-speculator on the riddle of life. Palmieri was the author

of a remarkable poem called "La Citta della Vita" (The City of Life)

which developed a scheme of theology that had many attractions to

Botticelli's curious mind. The poem was banned by Rome, although

not until after its author's death. In our National Gallery is a

picture which used to be considered Botticelli's--No. 1126, "The

Assumption of the Virgin"--especially as it is mentioned with some

particularity by Vasari, together with the circumstance that the

poet and painter devised it in collaboration, in which the poem is

translated into pigment. As to the theology, I say nothing, nor as to

its new ascription to Botticini; but the picture has a greater interest

for us in that it contains a view of Florence with its wall of towers

around it in about 1475. The exact spot where the painter sat has been

identified by Miss Stokes in "Six Months in the Apennines". On the

left immediately below the painter's vantage-ground is the Mugnone,

with a bridge over it. On the bank in front is the Villa Palmieri,

and on the picture's extreme left is the Badia of Fiesole.

On leaving S. Domenico, if still bent on walking, one should keep

straight on and not follow the tram lines to the right. This is the

old and terribly steep road which Lorenzo the Magnificent and his

friends Politian and Pico della Mirandola had to travel whenever they

visited the Medici villa, just under Fiesole, with its drive lined with

cypresses. Here must have been great talk and much conviviality. It

is now called the Villa McCalmont.

Once at Fiesole, by whatever means you reach it, do not neglect to

climb the monastery steps to the very top. It is a day of climbing,

and a hundred or more steps either way mean nothing now. For here

is a gentle little church with swift, silent monks in it, and a few

flowers in bowls, and a religious picture by that strange Piero di

Cosimo whose heart was with the gods in exile; and the view of Monte

Ceceri, on the other side of Fiesole, seen through the cypresses here,

which could not be better in disposition had Benozzo Gozzoli himself

arranged them, is very striking and memorable.

Fiesole's darling son is Mino the sculptor--the "Raphael of the

chisel"--whose radiant Madonnas and children and delicate tombs may

be seen here and there all over Florence. The piazza is named after

him; he is celebrated on a marble slab outside the museum, where all

the famous names of the vicinity may be read too; and in the church

is one of his most charming groups and finest heads. They are in a

little chapel on the right of the choir. The head is that of Bishop

Salutati, humorous, wise, and benign, and the group represents the

adoration of a merry little Christ by a merry little S. John and

others. As for the church itself, it is severe and cool, with such

stone columns in it as must last for ever.

But the main interest of Fiesole to most people is not the

cypress-covered hill of S. Francesco; not the view from the summit;

not the straw mementoes; not the Mino relief in the church; but

the Roman arena. The excavators have made of this a very complete

place. One can stand at the top of the steps and reconstruct it

all--the audience, the performance, the performers. A very little time

spent on building would be needed to restore the amphitheatre to its

original form. Beyond it are baths, and in a hollow the remains of a

temple with the altar where it ever was; and then one walks a little

farther and is on the ancient Etruscan wall, built when Fiesole was an

Etruscan fortified hill city. So do the centuries fall away here! But

everywhere, among the ancient Roman stones so massive and exact,

and the Etruscan stones, are the wild flowers which Luca Signorelli

painted in that picture in the Uffizi which I love so much.

After the amphitheatre one visits the Museum--with the same ticket--a

little building filled with trophies of the spade. There is nothing

very wonderful--nothing to compare with the treasures of the

Archaeological Museum in Florence--but it is well worth a visit.

On leaving the Museum on the last occasion that I was there--in

April--I walked to Settignano. The road for a while is between

houses, for Fiesole stretches a long way farther than one suspects,

very high, looking over the valley of the Mugnone; and then after a

period between pine trees and grape-hyacinths one turns to the right

and begins to descend. Until Poggio del Castello, a noble villa,

on an isolated eminence, the descent is very gradual, with views of

Florence round the shoulder of Monte Ceceri; but afterwards the road

winds, to ease the fall, and the wayfarer turns off into the woods and

tumbles down the hill by a dry water-course, amid crags and stones,

to the beginnings of civilization again, at the Via di Desiderio da

Settignano, a sculptor who stands to his native town in precisely

the same relation as Mino to his.

Settignano is a mere village, with villas all about it, and

the thing to remember there is not only that Desiderio was born

there but that Michelangelo's foster-mother was the wife of a

local stone-cutter--stone-cutting at that time being the staple

industry. On the way back to Florence in the tram, one passes on the

right a gateway surmounted by statues of the poets, the Villa Poggio

Gherardo, of which I have spoken earlier in the chapter. There is no

villa with a nobler mien than this.

That is one walk from Fiesole. Another is even more a sculptors' way:

for it would include Maiano too, where Benedetto was born. The road

is by way of the tram lines to that acute angle just below Fiesole

when they turn back to S. Domenico, and so straight on down the hill.

But if one is returning to Florence direct after leaving Fiesole it

is well to walk down the precipitous paths to S. Domenico, and before

again taking the tram visit the Badia overlooking the valley of the

Mugnone. This is done by turning to the right just opposite the church

of S. Domenico, which has little interest structurally but is famous

as being the chapel of the monastery where Fra Angelico was once a

monk. The Badia (Abbey) di Fiesole, as it now is, was built on the

site of an older monastery, by Cosimo Pater. Here Marsilio Ficino's

Platonic Academy used to meet, in the loggia and in the little temple

which one gains from the cloisters, and here Pico della Mirandola

composed his curious gloss on Genesis.

The dilapidated marble façade of the church and its rugged stone-work

are exceedingly ancient--dating in fact from the eleventh century;

the new building is by Brunelleschi and to my mind is one of his

most beautiful works, its lovely proportions and cool, unfretted

white spaces communicating even more pleasure than the Pazzi chapel

itself. The decoration has been kept simple and severe, and the colour

is just the grey pietra serena of Fiesole, of which the lovely arches

are made, all most exquisitely chiselled, and the pure white of the

walls and ceilings. This church was a favourite with the Medici, and

the youthful Giovanni, the son of Lorenzo the Magnificent, received

his cardinal's hat here in 1492, at the age of sixteen. He afterwards

became Pope Leo X. How many of the boys, now in the school--for the

monastery has become a Jesuit school--will, one wonders, rise to

similar eminence.

In the beautiful cloisters we have the same colour scheme as

in the church, and here again Brunelleschi's miraculous genius

for proportion is to be found. Here and there are foliations and

other exquisite tracery by pupils of Desiderio da Settignano. The

refectory has a high-spirited fresco by that artist whose room in

the Uffizi is so carefully avoided by discreet chaperons--Giovanni di

San Giovanni--representing Christ eating at a table, his ministrants

being a crowd of little roguish angels and cherubim, one of whom (on

the right) is in despair at having broken a plate. In the entrance

lobby is a lavabo by Mino da Fiesole, with two little boys of the

whitest and softest marble on it, which is worth study.

And now we will return to the heart of Florence once more.

A Wanderer in Florence · 第 12 / 25 章