CHAPTER IV

THE WEARY TRAGEDY—SHIFTS TO LIVE

No sooner had Smollett returned to London than he resumed negotiations

with reference to his ill–fated tragedy. Authors are proverbially blind

to the true merits of their literary progeny. As each fond father’s

geese are swans, so, in the youthful Tobias Smollett’s eyes, fresh

from conquest in the matrimonial arena, this decided objection to have

anything to do with his play could only result from national antipathy

against the Scots. ‘My luckless tragedy is suffering for Bannockburn,’

he remarked on one occasion to Mallet. Our vanity will seize on

any reason rather than the right one to save our _amour–propre_.

Undoubtedly, Rich, Gifford, and Lacy’s treatment of Smollett was far

from generous, nor was Garrick wholly free from blame. They should

have declined the play at once. Let us take the better view of it,

however, and ascribe their action to a mistaken desire to save the

peppery Scotsman’s feelings. Better a hundred times if he had received

the plain, unvarnished truth about that wretchedly crude production

at the outset. A few pangs of wounded vanity, a curse or two at the

Southron’s lack of critical insight, and Tobias probably would have

buried or burned his MS. and forgotten all about it in another year,

while in the long–run his common sense would have come to see the

justice of the managerial decision. But for several years after his

return from Jamaica his expectations were raised and his hopes excited

by vague promises and vaguer hints as to what ‘we will do next year.’

The consequence of all this manœuvring was, that Tobias, with that

obstinate national pride characteristic of him, conceived that in some

occult way patriotic prestige was bound up in his publishing, by hook

or crook, a production so long withheld from a presumably expectant

public by Southron jealousy. More follies have been perpetrated under

the guise of patriotism than through all the vices combined. Let us

detail the finish of a foolish business. After _Roderick Random_ had

rendered him famous, Smollett, imagining that all he wrote or had

ever written would be eagerly devoured by an undiscriminating public,

published _The Regicide_ by subscription. Ten years afterwards he

cursed his indiscretion in no measured terms. The wisdom of thirty

became the folly of forty; and some time during the last two years of

his life, according to tradition, he committed to the flames two or

three dozen copies of the ill–digested tragedy that had entailed on him

so much trouble and brought him so little reputation.

Meantime, the worthy Tobias was oppressed with the all–absorbing

problem wherewithal to live. Rumour credited him with marrying an

heiress. Rumour, as usual, lied. If our ex–surgeon’s mate, whose

philosophy of life at that period seemed summed up in Horace’s

famous injunction, ‘Get money, honestly if you can, but without fail

get money,’ expected that in marrying Miss Nancy Lascelles he was

purchasing the fee–simple of future years of affluence and ease, never

man was more deceived. Let us credit the estimable Tobias, however,

with a moral code more elevated than that. Albeit in the years to

come Miss Nancy found she had not married a blood–relation of the

patient Job’s, and he, that passionate West Indian ‘heiresses’ are

not the ideal wives for hard–working literary men, on the whole the

marriage was as happy as are three out of every five contracted in

this working–day world. But the fortune of Miss Nancy, being invested

in sugar plantations and such accessories as are necessary for the

efficient production of this necessary staple of food, was, alas!

difficult of realisation, and in the end only rolled upon the already

heavily–burdened husband a quiverful of lawsuits. It was the old story!

The lawyers got the cash, the litigants—the unspeakable pleasure of

paying for their law with the object of their law–suit. Thus did Miss

Nancy’s fortune disappear!

From March 1744, when he returned to London, until January 1748, when

_Roderick Random_ was published, Smollett’s movements are involved in

obscurity. Only by means of meagre references in his own letters, and

chance allusions to him in those of such friends as, in days to come,

having carved their names in the Temple of Fame, had, in consequence,

the somewhat doubtful honour of having their lives written, are we able

to glean aught about his existence at this period. He was only a lad of

some three or four–and–twenty years, unknown, friendless, and left to

fight the great battle of life for himself. Little wonder is it, then,

if, among the half–million inhabitants constituting the population of

the British metropolis about the middle of the eighteenth century, the

young Scots surgeon felt himself lost—as though he had been cut off

from every kindly face and sympathetic voice. He probably was beginning

to form those connections with booksellers which led him, before many

years were over, to degenerate into a mere money–grubbing hack, not

above doing a little literary ‘sweating,’ by obtaining high prices

for work which he got executed by his slaves of the quill on terms

much lower. But of that in its place. Certain it is that during these

four years Smollett must have derived an income, and, what is more, a

moderately good income, from some source. His letters prove that. From

one addressed to his early friend, Richard Barclay, and dated London,

May 22, 1744, we quote the following autobiographical facts:—‘I am

this minute happy in yours, which affords me all the satisfaction

of hearing from you, without the anxiety naturally flowing from its

melancholy occasion, for I was informed of the decease of our late

friend by a letter from Mr. Gordon, dated the day after his death. All

those (as well as you, my dear Barclay) who knew the intimacy between

us must imagine that no stroke of fate could make a deeper impression

on my soul than that which severs me for ever from one I so entirely

loved, from one who merited universal esteem, and who, had he not been

cut off in the very blossom of his being, would have been an ornament

to society, the pride and joy of his parents, and a most inestimable

jewel to such as were attached to him as we were by the sacred ties

of love and friendship.... My weeping muse would fain pay a tribute

to his manes, and were I vain enough to think my verse would last, I

would perpetuate his friendship and his virtue. I wish I was near you,

that I might pour forth my heart before you, and make you judge of its

dictates and the several steps I have lately taken, in which case I am

confident you and all honest men would acquit my principles, however my

prudentials might be condemned. However, I have moved into the house

where the late John Douglas, surgeon, died, and you may henceforth

direct for Mr. Smollett, surgeon, in Downing Street, West.... Your own,

TS. SMOLLETT.

_N.B._—Willie Wood, who is just now drinking a glass with me, offers

you his good wishes, and desires you to present his compliments to Miss

Betty Bogle.—T. S.’

Now, the extracts given above would seem to indicate that Smollett

was, in the first place, in somewhat easy circumstances. As Mr. Hannay

very justly remarks, houses in Downing Street, West, and glasses of

wine for friends, were not to be enjoyed, even in the patriarchal

times of last century, without a periodical production of the almighty

dollar. Circumstances point to the fact that Smollett took the deceased

surgeon’s house with the possible hope of dropping into his practice.

But in addition to that very problematic source of income, there must

have been some other, and that in some degree at least to be relied

upon. Smollett would never have faced the future so gaily with such a

millstone round his neck, unless he had clearly seen his way to a sure

and steady means of revenue. To our mind, that revenue must either have

been yielded by Mrs. Smollett’s property in Kingston, and the ceremony

performed there, prior to Smollett’s departure, must have been regarded

as a marriage, or his industry in hack work for the booksellers must

have been phenomenal. Either alternative presents difficulties. Neither

can be accepted without weighty reservations. Best, under all aspects

of the case, is it to affirm nothing positively, in the absence at

the present time of definite information, which, however, may yet be

discovered.

The years 1745 and 1746 were stirring years in Britain. The rumours

of a great Jacobite invasion of Scotland were rife while the year was

young. They increased in number and definiteness as it gradually grew

older, until, in August 1745, the intelligence reached London that

Prince Charles Edward had actually landed in the Western Highlands.

Smollett, though a sentimental Whig and an actual Tory, though, in

other words, sympathising with the cause of the downtrodden and the

laborious poor, while at the same time he heartily anathematised

Walpole and the Duke of Newcastle, and at this time at least extolled

the Tory Pitt the elder, was no Jacobite. True it was, his peppery

nature was easily aroused by the flagrant and criminal neglect

Scotland had received under Walpole’s administration. He was never

done denouncing this ‘direct descendant of the impenitent thief’—a

phrase afterwards borrowed, with a slight alteration, but without

acknowledgment, by Dan O’Connell, and applied, as everybody knows, to

Benjamin Disraeli. But however deeply Smollett was attached to his

country, it was merely a sentimental attachment, akin to his Whiggery.

He would not endanger his neck by ‘going out’ during the Rebellion of

the ‘45, but he would have been guilty of a little harmless treason

had he met with any kindred spirit with an enthusiasm strong enough

to blow his own into flame. An evidence of the interest Smollett took

in the Rebellion, and the indignation he felt over the atrocities

perpetrated by the Duke of Cumberland on the hapless Highland prisoners

that fell into his hands after the battle of Culloden, is found in

the following anecdote related by Sir Walter Scott, on the authority

of Robert Graham, Esq., of Gartmore, a particular friend and trustee

of Smollett:—‘Some gentlemen, having met in a tavern, were amusing

themselves before supper with a game at cards, while Smollett, not

choosing to play, sat down to write. One of the company, who also

was nominated one of his trustees (Gartmore himself), observing his

earnestness, and supposing he was writing verses, asked him if it were

not so. He accordingly read them the first sketch of his “Tears of

Scotland,” consisting only of six stanzas, and on their remarking that

the termination of the poem, being too strongly expressed, might give

offence to persons whose political opinions were different, he sat

down without reply, and with an air of great indignation subjoined the

concluding stanza:—

“While the warm blood bedews my veins,

And unimpaired remembrance reigns,

Resentment of my country’s fate

Within my filial breast shall beat.

Yes, spite of thine insulting foe,

My sympathising verse shall flow.

Mourn, hapless Caledonia, mourn

Thy banished peace, thy laurels torn!”’

To which Scott adds: ‘To estimate the generous emotions with which

Smollett was actuated on this occasion, it must be remarked that his

patriotism was independent of party feeling, as he had been bred up in

Whig principles, which were those of his family. Although these appear

from his historical works to have been in some degree modified, yet the

author continued attached to the principles of the Revolution.’

The ‘Tears of Scotland,’ the poem written under the curious

circumstances recounted above, was a generous outburst of patriotic

indignation in favour of Scotland and the Scots, at a time when such

manifestations, owing to the Jacobite Rebellion of 1745, were liable

to be construed, by a Government as truculent and short–sighted as it

was venal and corrupt, into treason. Notwithstanding the fact that the

‘Tears of Scotland’ was moderately popular in its day, the powers that

were in those days decided to leave the peppery Scot severely alone.

At this period it is also that we obtain a pleasant side–light thrown

upon Smollett’s life and work from the autobiography of Dr. ‘Jupiter’

Carlyle, the minister of Inveresk, in Midlothian, from 1748 to 1805,

who was the friend and associate of nearly all the literary celebrities

of the period—Home, Robertson, Blair, Logan, Henry Mackenzie, Lords

Kames and Monboddo, etc. Fortunately, he preserved and noted down

his impressions of all these great men, though, having done so only

in extreme old age, many of the details are incorrectly stated. Dr.

Carlyle remarks that with Smollett and one or two more he ‘resorted to

a small tavern in the corner of Cockspur Street at the Golden Ball,

where we had a frugal supper and a little punch, as the finances of

none of the company were in very good order. But we had rich enough

conversation on literary subjects, which was enlivened by Smollett’s

agreeable stories, which he told with a peculiar grace. Soon after

our acquaintance, Smollett showed me his tragedy of “James I. of

Scotland,”[3] which he never could bring on the stage. For this the

managers could not be blamed, though it soured him against them, and he

appealed to the public by printing it; but the public seemed to take

part with the managers.’

The following incident, detailed by Dr. Carlyle, also manifests

Smollett in the light of a Scots patriot:—‘I was in the coffee–house

with Smollett when the news of the battle of Culloden arrived, and when

London all over was in an uproar of joy. It was then that Jack Stewart,

the son of the Provost, behaved in the manner I before mentioned.[4]

About nine o’clock I wished to go home to Lyon’s in New Bond Street, as

I had promised to sup with him that night, it being the anniversary of

his marriage–night, or the birthday of one of his children. I asked

Smollett if he was ready to go, as he lived at Mayfair; he said he

was, and would conduct me. The mob were so riotous and the squibs so

numerous and incessant, that we were glad to go into a narrow entry to

put our wigs in our pockets, and to take our swords from our belts,

and to walk with them in our hands, as everybody then wore swords;

and after cautioning me against speaking a word, lest the mob should

discover my country and become insolent, “for John Bull,” said he, “is

as haughty and valiant to–night as he was abject and cowardly on the

Black Wednesday when the Highlanders were at Derby.” After we got to

the head of the Haymarket through incessant fire, the doctor led me by

narrow lanes, where we met nobody but a few boys at a pitiful bonfire,

who very civilly asked us for sixpence, which I gave them. I saw not

Smollett again for some time after, when he showed Smith and me the MS.

of his “Tears of Scotland,” which was published not long after, and had

such a run of approbation. Smollett, though a Tory, was not a Jacobite,

but he had the feelings of a Scotch gentleman on the reported cruelties

that were said to be exercised after the battle of Culloden.’

Sir Walter Scott, with his wonted charity, endeavours to account for

Smollett’s lack of success as a physician. He did not succeed, because

his haughty and independent spirit neglected the bypaths which lead

to fame in that profession. Another writer ascribes it to his lack

of consideration for his female patients, certainly not from want of

address or figure, but from a hasty impatience in listening to petty

complaints. Perhaps, finally, remarks Scott, Dr. Smollett was too soon

discouraged, and abandoned prematurely a profession in which success is

proverbially slow.

In these circumstances, conscious as he must have been of his own

powers, Smollett could only look to his pen for the supply of his

daily needs. And it did not disappoint him. In 1748, besides numerous

ephemeral compilations for the booksellers, he produced his poetical

satire _Advice_, a poem in the manner of Juvenal, wherein several of

the leading political characters of the day were held up to scorn. Our

author certainly did not spare his caustic sarcasm. The consequence

was, _Advice_ became so popular that he published a sequel, or rather

continuation of it, in 1747, under the title of _Reproof_, both being

bound and published together in the succeeding year. When another

edition of each was called for, Smollett had made himself talked about

and feared, in the hope that the Ministry of the day would see it to

their advantage to pension him off with a sinecure office. No such

fortune befell him. He had only sown dragon’s teeth, from which enemies

sprang up to harass and vex him even to the end of his days.

Of the literary merits of the Satires more will be said anon. One

quality in them may be noted here, however, and that was the absolute

fearlessness wherewith Smollett attacked those in power. His sting

was never sheathed out of dread of any man. None were exempt from

the lash of his sarcasm, whose wrong–doings came to his knowledge.

If the innocent sometimes were involved with the guilty in common

condemnation, in most cases the reason was because they continued

in association with the politically or morally depraved after being

cognisant of their character.

The sensation created by these trenchant Satires was great. Literary

London recognised that a new writer of great and varied powers

had risen. The old generation was dying out. Swift, Bolingbroke,

Congreve, Arbuthnot, Pope, were either dead or had ceased to write.

Goldsmith had not yet appeared. Johnson alone held the field; but

he was more of a moral censor than a satirist. There was really no

satirist of surpassing ability tickling the palate of the public,

which dearly loves censure—when directed against other people. The

coarse, sledge–hammer caricature of Tom D’Urfey and Tom Brown, though

still relished by a few, was gradually giving place to a more refined

and incisive, but none the less vitriolic type, wherein Smollett was

an acknowledged master. _Advice_ and _Reproof_ are readable yet for

the pungency of the sarcasm, united to absolute truth as regards the

facts adduced. One does not wonder at the popularity of these pieces.

They are thoroughly ‘live’ epigrammatic productions, aglow with

human interest, and palpitating with that vigorous, honest, healthy

indignation against wrong which awakens a reciprocal feeling in one’s

breast across the chasm of a hundred and fifty years. ‘Dost not fear

the Government, Smollett’? said a timid friend to him after their

publication. ‘Fear the Government?’ was the contemptuous reply of the

other. ‘I might if I showed I dreaded them; but no man need fear a

Government provided he does not show he fears it.’

During the publication of the second part of his Satires, Smollett was

joined in London by the lady who became his wife. In 1747 they set up

house, and for some months he enjoyed the luxury of his own fireside.

Fate was not long to leave him unassailed, but long enough, at least,

to give him a taste of that hymeneal heaven which follows the union

of two loving hearts—long enough for him to have experienced the

sentiments that found expression in the one love–poem he wrote, ‘Ode

to Blue–Eyed Ann.’ Miss Anne or Nancy Lascelles cannot have been the

unresponsive being some of Smollett’s biographers contend, in order to

excuse their hero’s ungallant conduct in later years, when every other

sentiment was sacrificed to ambition, otherwise she could not have

inspired feelings so passionate as these—

‘When rolling seasons cease to change,

Inconstancy forget to range;

When lavish May no more shall bloom

Nor gardens yield a rich perfume;

When Nature from her sphere shall start,

I’ll tear my Nanny from my heart.’

Smollett seemed to have all an Irishman’s love of a quarrel. He never

appeared happier than when he was ‘slangwhanging’ some unfortunate,

though it is a hundred to one the fault was on his own side. To be

‘slangwhanged’ in return, however, was altogether another matter.

Ridicule cut him to the raw. He had the idea that all the world should

submit to his animadversions patiently and uncomplainingly. But if any

dared to retaliate, instantly they were dubbed rogues, and fools, and

blockheads. An instance of this occurred in his relations with Rich,

the theatrical manager. The success of _Advice_ had induced the latter

to lend a favourable ear to Smollett’s proposal to write the libretto

of an opera called _Alceste_, which would have been produced at Covent

Garden, Handel being engaged to write the music for it. All went well,

and the work was actually in rehearsal, when Rich made some suggestions

to Smollett about altering one of the scenes. Immediately the peppery

poet was on his dignity. He declined to alter a line. Thereupon Rich,

preferring to quarrel with his author rather than offend the public,

rejected the piece, to Smollett’s intense chagrin. In vain his friends

begged of him to make some concession to Rich, who seems to have been

exceedingly forbearing all through. The poet declined, and thus another

chance of bettering his prospects was lost.

Handel, on hearing of the transaction, is reported to have remarked,

‘That Scotchman is ein tam fool; I vould have mate his vurk immortal,’

and immediately proceeded to alter the music so as to adapt it to

Dryden’s ‘Ode for St. Cecilia’s Day.’ Verily _Alceste_ would have been

immortal if wedded to those noble harmonies. But it was not to be.

The only result was the addition of another group of powerful social

personages to his already long list of enemies, for of course Tobias

could not refrain from lampooning Rich. ‘O the pity of it!’

Tobias Smollett · 第 4 / 12 章