_sensus sani, integri, incorrupti_—sound, unimpaired senses.
_sensibus praeditum esse_—to be endowed with sense.
_sensu audiendi carere_—not to possess the sense of hearing.
_sub sensum_ or _sub oculos, sub aspectum cadere_—to come within the
sphere of the senses.
_sensibus_ or _sub sensus subiectum esse_—to come within the sphere of
the senses.
_sensibus percipi_—to be perceptible to the senses.
_res sensibus_ or _oculis subiectae_ (De Fin. 5. 12. 36)—the world of
sense, the visible world.
_res quas oculis cernimus_—the world of sense, the visible world.
_res externae_—the world of sense, the visible world.
_sensus movere_ (more strongly _pellere_)—to make an impression on the
senses.
_aliquid sensus suaviter afficit_—a thing makes a pleasant impression
on the senses.
_aliquid sensus iucunditate perfundit_—a thing makes a pleasant
impression on the senses.
_pulsu externo, adventicio agitari_—to be affected by some external
impulse, by external impressions.
_sevocare mentem a sensibus_ (De Nat. D. 3. 8. 21)—to free one's mind
from the influences of the senses.
_aliquid a sensibus meis abhorret_—something offends my instincts,
goes against the grain.
_vires corporis_ or merely _vires_—bodily strength.
_vires colligere_—to gain strength.
_vires aliquem deficiunt_—to lose strength.
_dum vires suppetunt_—as long as one's strength holds out.
_bonis esse viribus_—to be robust, vigorous.
_pro viribus_ or _pro mea parte_—as well as I can; to the best of my
ability.
_pro virili parte_[1] (cf. sect. V. 22.)—as well as I can; to the best
of my ability.
[1] _pro virili parte_ is distinct from the other expressions, as
implying more assurance and confidence on the part of the speaker.