10. THE SUPPOSED WHITE MEN OF THE PRAIRIES (1738).

=Source.=--The Journal of the French explorer, the Sieur de La

Vérendrye, describing an expedition to the Missouri in 1738-9.

Printed in the _Report on Canadian Archives_, 1889.

On the 20th, the whole village set out on the march to go the

seventeen leagues where the meeting-place for the Mandans had been

chosen; every day they entertained us with the tale that the whites

we were going to see were Frenchmen like ourselves, who said they

were our descendants. All they told us gave us good hope of making

a discovery which would deserve attention. Mr. de la Marque and I

made plans along the road from what they were telling us, believing

that to be true, from which we had to deduct much. I observed to

Mr. de la Marque the good order in which the Assiniboines march to

prevent surprise, marching always on the prairies, the hill-sides

and valleys from the first mountain, which did not make them

fatigued by mounting and descending often in their march during

the day. There are magnificent plains of three or four leagues.

The march of the Assiniboines, especially when they are numerous,

is in three columns, having skirmishers in front, with a good rear

guard; the old and lame march in the middle, forming the central

column. I kept all the French together as much as possible. If the

skirmishers discover herds of cattle on the road, as often happens,

they raise a cry which is soon returned by the rear guard, and all

the most active men in the columns join the vanguard to hem in the

cattle, of which they secure a number, and each takes what flesh

he wants. Since that stops the march, the vanguard marks out the

encampment which is not to be passed; the women and dogs carry all

the baggage, the men are burdened only with their arms; they make

the dogs even carry wood to make the fires, being often obliged

to encamp in the open prairie, from which the clumps of wood may

be at a great distance. On the morning of the 28th, we arrived at

the place selected for the meeting with the Mandans, who arrived

towards evening--a chief with thirty men and the four Assiniboines.

The chief having from the top of a height considered the extent of

our village, which appeared of a good size, I had him brought to

the hut where I was, where a place had been prepared to receive

him on one side of it. He came and placed himself near me; one of

his people then, on his part, presented me with a gift of Indian

corn in the ear, and of their tobacco in rolls, which is not good,

as they do not know how to cure it like us. It is very like ours,

with this difference, that it is not cultivated and is cut green,

everything being turned to account, the stalks and the leaves

together. I gave him some of mine, which he thought very good.

I acknowledged that I was surprised, expecting to see different

people from the other Indians, especially after the account given

me. There is no difference from the Assiniboines....

I marched in good order to the fort, into which I entered on the

3rd of December at four in the afternoon, escorted by all the

French and Assiniboines. We were led into the hut of the head

chief. It was certainly large, but not enough to hold all who

wished to enter. The crowd was so great that they crushed one

another, Assiniboines and Mandans. There was only the place where

we were, Mr. de la Marque, his brother and my children, free of

them. I asked that the crowd should retire, to leave our Frenchmen

clear, and to put their baggage in a place of safety, telling them

they had all time to see us. Everyone was put out, but I had been

too late. The bag of goods had been stolen, in which were all my

presents, through the fault of one of the hired men, in whose

care I had placed it before reaching the fort. He had unloaded on

entering the hut without looking out for the bag, which he had put

beside him in the great crowd. I felt rather confounded, my box

lost, my bag of presents, which was very necessary for the place,

and there were upwards of 300 livres inside. The Assiniboines

seemed greatly annoyed and at once made a strict but useless

search. Their fort is full of caves, well suited for concealment.

The chief of the Mandans appeared to be greatly moved at my loss,

and said for my consolation that there were many rascals among

them. He would do his utmost to discover something about it. Had I

accepted the offer of the Assiniboines I might have had it found

in a little time by force, but I preferred to lose it and to make

peace about everything, as I wanted to spend a part of the winter

with them to get a knowledge of the more distant country....

... The Assiniboines did not yet speak of leaving, although they

had purchased all they were able to do, such as painted ox-robes,

deerskin, dressed buck skin, and ornamented furs and feathers,

painted feathers, and peltry, wrought garters, circlets for the

head, girdles. These people dress leather better than any of the

other nations, and work in furs and feathers very tastefully,

which the Assiniboines are not capable of doing. They are cunning

traders, cheating the Assiniboines of all they may possess, such

as muskets, powder, balls, kettles, axes, knives or awls. Seeing

the great consumption of food daily by the Assiniboines, and afraid

that it would not last long, they set afloat a rumour that the

Sioux were near and that several of their hunters had noticed them.

The Assiniboines fell into the trap and made up their minds quickly

to decamp, not wishing to be obliged to fight.

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