CHAPTER II.--The setting up of the Apostolic Standards for

Ecclesiastical Christianity. The Catholic Church

A. The transformation of the Baptismal Confession into the Apostolic

Rule of Faith

Necessities for setting up the Apostolic Rule of Faith; The Rule of

Faith is the Baptismal Confession definitely interpreted; Estimate of

this transformation; Irenæus; Tertullian; Results of the transformation;

Slower development in Alexandria: Clement and Origen.

B. The designation of selected writings read in the Churches as New

Testament Scriptures or, in other words, as a collection of Apostolic

Writings

Plausible arguments against the statement that up to the year 150 there

was no New Testament in the Church; Sudden emergence of the New

Testament in the Muratorian Fragment, in (Melito) Irenæus and

Tertullian; Conditions under which the New Testament originated;

Relation of the New Testament to the earlier writings that were read in

the Churches; Causes and motives for the formation of the Canon, manner

of using and results of the New Testament; The Apostolic collection of

writings can be proved at first only in those Churches in which we find

the Apostolic Rule of Faith; probably there was no New Testament in

Antioch about the year 200, nor in Alexandria (Clement); Probable

history of the genesis of the New Testament in Alexandria up to the time

of Origen; ADDENDUM. The results which the creation of the New Testament

produced in the following period.

C. The transformation of the Episcopal Office in the Church into an

Apostolic Office. The History of the remodelling of the conception of

the Church

The legitimising of the Rule of Faith by the Communities which were

founded by the Apostles; By the "Elders"; By the Bishops of Apostolic

Churches (disciples of Apostles); By the Bishops as such, who have

received the Apostolic _Charisma veritatis_; Excursus on the conceptions

of the Alexandrians; The Bishops as successors of the Apostles; Original

idea of the Church as the Holy Community that comes from Heaven and is

destined for it; The Church as the empiric Catholic Communion resting on

the Law of Faith; Obscurities in the idea of the Church as held by

Irenæus and Tertullian; By Clement and Origen; Transition to the

Hierarchical idea of the Church; The Hierarchical idea of the Church:

Calixtus and Cyprian; Appendix I. Cyprian's idea of the Church and the

actual circumstances; Appendix II. Church and Heresy; Appendix III.

Uncertainties regarding the consequences of the new idea of the Church.

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