CHAPTER II.

THE SYMPATHIZING RULER.

In a few days the Caliph Haroun al Raschid went, as he was accustomed,

in disguise, with his Grand Vizier Giafar, and Mesrour his

Chamberlain, through the streets of Bagdad, to see with his own eyes

and to hear with his own ears how justice and order were maintained by

his servants, and whether his people were happy and prosperous. He

had, as usual, chosen the last hour of the evening for this walk,

because he thought that at this time he could look deeper into men's

joys and pleasures, as they had then ended their daily toils, and were

seeking comfort and repose in the bosom of their family. In his

progress he came to a street distinguished by peculiar silence and

quiet. As he approached a house, before the door of which two men were

standing whispering, Haroun al Raschid addressed them with these

words:

"Why do you whisper, as if you were concerting a crime? is not this

street lonely enough, that you cannot hold your discourse aloud? Can

you tell me why this street is so quiet, as though every inhabitant

were dead?"

"I can easily tell you, my lord," answered one of the whisperers:

"here, in the next house, lives the unfortunate Naima, and, as usual

at this hour, his friend Saad sits with him to console him. Now, all

the inhabitants of this street respect this man, and wish not to

remind him, by any outburst of joy, that happier men than himself live

in his neighbourhood."

Before the Caliph could answer him, he turned away and went into the

house, and the other followed him.

"Have you ever heard of this unfortunate Naima before?" asked Haroun

al Raschid of his Grand Vizier; and as he answered in the negative, he

said, "Let us rap at the door of the next house, where this Naima

dwells; perhaps we may discover the cause of his sorrow."

They drew near, and saw the light from the inner court shining through

a crevice. The Caliph placed his eye at this crevice, and after he had

watched for some time, he beckoned his followers to him, and said,

"Two grey-headed men are sitting in this court by a lamp, and one

seems to be comforting the other; but this latter continues to weep

more bitterly. Both seem of the same rank; and I am desirous to know

what sorrow oppresses the unfortunate Naima. Order him to appear at my

palace early to-morrow morning; perhaps it may be in my power to

lighten his calamity."

The next day the Grand Vizier executed his commission. Naima was

frightened when his presence was required at the palace. He was led

into the great hall where the divan usually assembled; but he was

quite alone there when the servants had left him. He reviewed the

whole of his past life, to see if he had sinned in any way so as to

bring on him the displeasure of the righteous Caliph; for he knew that

Haroun al Raschid often, in a mysterious manner, discovered the faults

of his subjects, and punished them accordingly. But he could not call

to mind any deed of which he, felt ashamed, nor any that deserved

punishment. Whilst he was thus meditating, a curtain was drawn back,

and the Caliph entered, followed by his Vizier and his Chamberlain.

Naima rose from the ground, and bowed with his head even to the carpet

on which the Caliph stood.

"Naima," said the Caliph, "a heavy weight of grief oppress you; and by

the anxiety which your neighbours manifest to show respect for the

sorrows of your soul, I must consider you as a man of great worth. I

wish to know the cause of your despondency: will you confess it before

these two witnesses, or would you rather confide to me alone the

reason of your tears?"

"Ruler of the Faithful," answered Naima, "sorrow is great and deep in

my soul; but still the cause of it is unworthy to distract for a

moment the attention of the Caliph from the cares of his kingdom."

But Haroun al Raschid answered, "That which fills the heart of the

meanest of my subjects with such grief that it consumes his life is

not unworthy of my care. When I am careful for my whole kingdom, this

care extends to each individual; if, then, I am careful for one, this

one is a member of the whole, and thus my care is not lost. But speak,

what is the cause of your sorrow and your tears?"

Then Naima recounted the mysterious disappearance of his son; how he

had sought for him everywhere, and how all trouble had been useless,

so that all his messengers had returned home without the least trace

of him. "I must therefore weep for him as one that is dead"--thus he

ended his relation; "and tears, perhaps, might appease my sorrow, if

at the same time a ray of hope did not dart through my heart that

possibly he is still alive; but where does he live, if indeed he be

still alive? This ray of hope keeps the wound in the father's heart

always open."

"You have real cause for grief," answered the Caliph, "and I

comprehend that the uncertainty of your son's fate must be as terrible

to bear as would be the mournful certainty of his death. You did wrong

in not applying to me before: my power extends not only over

believers, but also in foreign lands. Other kings and rulers I have as

my servants, whose eyes see for me, whose ears hear for me, and whose

hands perform what is necessary for my pleasure. That which was not

possible to yourself, your friends, and your servants to accomplish,

might perhaps have been easy to me. Now go home, and believe that you

shall obtain news of your son, if he lives on the earth, in any land

where my power can reach."

With these words he dismissed him, after he had first inquired the

marks by which his lost son might be recognized.

When Naima again sat with his friend Saad in the evening, he related

to him the gracious and comforting words of the Caliph. Saad perceived

that hope was again revived in his friend's heart, and that he

confidently trusted to find his son. He thought it therefore his duty

to damp this hope, and said,

"Beloved friend, I have once heard a speech, which by its truth sank

deeply in my memory: it is, 'Trust not in princes; they are but men.'

The moral of which is, that the mightiest on earth are subject to

fate. If the Caliph have influence in distant lands, it must be in a

confined and narrow limit. That which is but a span distant is under

the control of all-governing fate, even from the meanest slave to the

Ruler of the Faithful."

But if the power of Haroun al Raschid were bounded by the immensity of

fate, yet he did all he could to fulfil the hope he had raised in

Naima's heart. He gave a commission to all his servants in his

kingdom, high and low, and to his ambassadors in the neighbouring

kingdoms, and even sent into distant lands, with the princes of which

he was friendly, and on the same day dispatched messengers with the

charge to search for Haschem with all diligence, and gave them a

description how they might recognize him if they found him. But week

after week passed away, month after month, and even a whole year

elapsed, without intelligence being received either of the life or

death of the lost one. So all hope of finding him now deserted the

father for ever.

Eastern Tales by Many Story Tellers · 第 2 / 14 章