During this our second visit to Jaffa, Mr. Mueller again held meetings

for the Germans; and on Wednesday, Feb. 8th, the violence of the gales

having to some extent abated, we embarked for Haipha (or Kaifa) on the

coast of Palestine, about 70 miles north of Jaffa. Our passage, however,

in a small boat, to the Austrian steamship "Flora" (lying at a

considerable distance from the shore) during weather still tempestuous,

was most trying and even dangerous; for, after riding over heavy

breakers, and getting clear of the rocks, our boat was tossed about upon

the waves for nearly half an hour; and, after at last we reached the

ship, a favourable opportunity of getting a footing on board (to be

seized just at the right moment as the boat was lifted upwards by the

waves) had to be closely watched for, when one after the other, at the

risk of our _lives_, we had _to spring_ on to the steep ladder

staircase, that led up towards the deck. At 2 o'clock the vessel sailed,

and on the evening of that day, at half-past 9, we arrived off Haipha,

where, in consequence of the roughness of the sea, and our distance from

the shore, it became a question whether we should disembark _at all_;

but after considering the matter, and praying over it, we resolved to

brave the disagreeables and land. Some time elapsed before the boat,

which had been sent ashore with passengers, returned; but soon after

midnight we stepped into it, and, with less discomfort than had been

experienced at Jaffa, were rowed safely to the beach. There, some German

brethren were waiting our arrival with an open waggon, in which, during

torrents of rain, we were conveyed to the Hotel du Mont Carmel, a mile

and a half distant, where we arrived soon after one o'clock.

The little town of Haipha is beautifully situated, on the sea shore,

close to the foot of Mount Carmel. During the twelve days of our visit

there, Mr. Mueller preached 14 times amongst the large colony of Germans,

settled at this place, and here the Lord was pleased to grant a

particular blessing upon his labours; for his ministry was the means of

bringing about a complete revival amongst the people, who had previously

been in a very dead state, spiritually. On Feb. 13th, accompanied by

some German brethren, we rode on donkeys up Mount Carmel, and when near

its summit, alighted at a Monastery, where the monks entertained us

with cups of black coffee without milk, and glasses of mulberry wine,

flavoured with lemon juice. They afterwards showed us into a Church

containing (according to tradition) the cave in which Elijah dwelt, and

finally led the way to a lighthouse standing on a rock, that we might

see, from this elevated point, the magnificent prospect which extended

far and wide. It embraced Mount Tabor in the extreme distance, Brook

Kishon, the Valley of the Sea of Tiberias, the Bay and town of Haipha,

with the houses of the German colony, the town of Acre the other side of

the Bay, the plain of Esdraelon, and the vast expanse of the

Mediterranean, stretching away as far as the eye could reach, which

looked as unruffled as a sea of glass, and offered a striking contrast

to the troubled waves at Jaffa. Being favoured with bright sunshine, and

a beautifully clear atmosphere, the whole scene was viewed under

particularly favourable circumstances. The place where Elijah slew the

false prophets of Baal, and by prayer brought down fire from heaven to

consume his sacrifice upon the altar, is situated near Haipha; and after

the drought of three years and six months, during which there had been

neither rain nor dew--it was upon Mount Carmel he prayed, that Jehovah

would again send rain upon the earth.

Before our departure from Haipha, we intended to visit Nazareth; but as

there was no carriage road even _tolerably_ good, and as riding on

horseback for nearly 40 miles would have been objectionable, serious

difficulties were in the way. We desired to engage a Russian waggon, and

did our utmost to obtain one, but the Brook Kishon (through which our

route lay) being swollen from the recent heavy rains, and as the

adjacent country was partially under water, its owner refused to let us

have it, because the journey was impracticable. Though Haipha possessed

attractions of its own, there were discomforts also connected with our

visit; for the hotel accommodation was inferior and uncomfortable. Our

apartment for instance had a rough, dusty, uneven stone floor, without

any carpet; and even in cold, rainy weather, as it possessed neither

fireplace nor stove, no fire could be had. The room too, from being

scantily furnished, was comfortless in appearance; and though the

sleeping accommodation was clean it was hard and uninviting. The meals,

however, were good, and for wholesome, nourishing food we felt most

thankful; but let no one visit small towns or villages in the Holy Land,

and expect to find that they contain European comforts. The English

clergyman at Nazareth (who had resided there for a considerable time)

informed us, that throughout the winter he had one constant series of

"domestic miseries" to contend with. Through the flat roof of his house,

the rain leaked in, fuel was scarce and expensive, provisions were dear

and not easily obtained, meat was tough and of inferior quality, and

often little besides goats' flesh could be procured. He remarked also

that visitors to the Holy Land, who frequent the best hotels at Jaffa

and Jerusalem, and carry their comforts about with them, can form no

conception of the real poverty of the country, and of the degraded

condition of the _native_ population, as seen in the little towns and

villages of the interior. As far as the hotels at Haipha, however, are

concerned, they must be superior to the inn accommodation in some parts

of _Asia Minor_, which, according to the guide books, is "_execrable_."

On the afternoon of Feb. 20th we left Haipha, in an open waggon; and,

after alighting on the sea shore, were carried on the shoulders of Arabs

across some shallow water to a boat, which conveyed us to a large

Austrian steamer bound for Beyrout, Syria. At half-past 8 p.m. the

vessel sailed; at 7 o'clock the next morning we reached our destination

(where a most unpleasant rough landing in a small boat awaited us), and

were afterwards conducted by a guide to the Hotel de l'Orient, at a

short distance only from the landing place.

There we remained twenty-one days, and besides preaching many times at

the Anglo-American Mission Church, and at the Church of the Deaconesses'

Institution, Beyrout, both in English and in German, Mr. Mueller

addressed the students of the Syrian College with Arabic interpretation,

spoke to the Theological students for an hour, conducted a service for

the Moslem girls at Miss Taylor's school, and held three meetings for

Christian workers, in German. At the residence of Mr. Mott (a mansion on

the hill) he held a large drawing-room meeting also, which was attended

by a number of the principal residents and visitors of Beyrout,

including His Excellency Rustem Pasha, Governor-General of the Lebanon,

Pasha Rickards, Mrs. Eldridge, wife of the British Consul-General, the

English clergyman and his wife, the Presbyterian minister, some visitors

from the hotels, and many other persons.

The climate of Beyrout is delightful. Whilst there, we walked through

the beautiful gardens which belong to the Pasha, and took a long drive

on the Damascus road, to the foot of the mountains of Lebanon, the tops

of which were covered with snow. A visit to Damascus, which we had in

contemplation, was abandoned, because it would have been necessary to

rise at 3 o'clock, in order to travel by an early diligence. The journey

of 70 miles too over a very rough road would have been very fatiguing;

and having before us the prospect of much more travelling both by land

and water, we decided upon giving up this excursion. Three days before

we left Beyrout an exceedingly heavy sea rolled in for many hours upon

the shore, making it impossible to undertake a passage from the land to

a steamer in a small boat; it seemed probable therefore that our

departure might be delayed; but as the wind gradually abated, on March

14th, we sailed for Smyrna, in Asia Minor, by the Austrian steamship

"Jupiter."

On the following morning, between 6 and 7 o'clock, we anchored off

Cyprus, in the Levant, which, after Sicily and Sardinia, is the largest

and most important island in the Mediterranean; and from our cabin

window had an excellent view of it. Larnaca, its chief port, is built on

flat ground close to the sea; but high mountains rise behind the town,

and a long range of hilly country extends for miles beyond it. Cyprus

(of which Nicosia is the capital and seat of Government) is 120 miles in

length and about 50 broad.

After remaining stationary for some hours, in the afternoon our voyage

was continued, and on Thursday, March 16th, we sailed between the

islands of the Archipelago, where, as the currents are swift and

powerful, the sea became extremely rough; but towards evening the vessel

got into smoother water, and at 10 o'clock we arrived off Rhodes, an

island visited by the Apostle Paul, when returning from his third

missionary journey.

At the expiration of a few hours, our voyage was resumed, and the next

evening we touched at Chios, an island which in 1881 was fearfully

devastated by earthquakes. There we remained four hours, and then went

on to Smyrna, where on Saturday, March 18th, we arrived at 5 a.m.

Here Mr. Mueller found work immediately, and, during our stay, preached

on the Lord's days twice, and every afternoon or evening in the week,

but generally with interpretation into Armenian, Turkish, or modern

Greek; and once, when addressing a congregation of Spanish Jews, with

translation into Spanish. On the morning of Sunday, April 2nd, he

preached to an Armenian congregation with Turkish interpretation, and in

the afternoon at the Scotch Church, in English. These services were held

at different places, including the Hall of the Smyrna Sailors' Rest, the

Dutch Chapel, the Deaconesses' Institution, the Presbyterian Church, and

the Armenian School Room.

On Tuesday, April 4th, we rose early; at 8 o'clock started by rail for

Ayasaloup (a little village 48 miles from Smyrna, close to the ruins of

Ephesus), and on our arrival at half past 10, took a guide to the Mosque

and to the Temple of Diana, which are the principal ruins in that

particular locality. The Mosque bears traces of having been a large,

magnificent building, and contains granite columns from the Temple of

Diana. It is now in a dilapidated state; but the view from it (which

consists of extensive mountain ranges, and a long, wide, vast plain,

extending far away for many miles, until lost sight of, in the distant

sea) is grand and striking. At no great distance from the Mosque, in a

very large hollow, sinking a little below the general level of the

ground, are the ruins of the Temple of Diana; but the devastation there

is so complete, that no trace whatever (as to form or outline) exists

of the celebrated building which once occupied this site. One stone can

scarcely be found upon another, and all that is left of this famous

Temple are quantities of stones, either lying in heaps, or scattered

about in the greatest confusion, and giving not the slightest idea of

what the edifice must have been which stood there many centuries ago.

Ephesus (and the whole neighbourhood for miles around) abounds with

ruins of Theatres, Temples, Aqueducts, Towers, Tombs, Mosques, etc.

There is a building to be seen also, called "Paul's prison," now in a

ruinous condition; and a variety of ancient architectural curiosities,

of a remarkable character, invite the inspection of travellers. The

_solitude_ and _silence_ of the entire locality, however, are mournful

and depressing; these numerous relics of departed magnificence, all

crumbling away to dust, fill the mind with feelings of solemnity; and

the whole scene affords a striking illustration of the vain,

unsatisfying character of all that this poor world calls great and

glorious. Happy are they, and they _only_, who, through faith in Christ,

have _God Himself_ for their present and eternal portion! In the

afternoon we returned to Smyrna, and on the following day, at 3 p.m.,

Mr. Mueller preached a farewell sermon at the Hall of the "Sailors'

Rest," where a large number of persons assembled to hear him.

The next day (Thursday, April 6th), in the evening, we left Smyrna by

steamer, reached the entrance of the Dardanelles the following

afternoon, crossed the Sea of Marmora during the night, and at a quarter

past 5 a.m. on Saturday, April 8th, reached Constantinople, where, at 6

o'clock, we disembarked, and, accompanied by a guide, walked up a high,

steep hill, to the Hotel d'Angleterre, at Pera.

On the morning of Sunday, April 9th, Mr. Mueller preached in German at

the Chapel of the Scotch Jewish Mission, and in the afternoon in

English, at the Presbyterian Church. On the 11th he spoke in English at

the Bible House, and the following evening preached again at the Chapel

of the Scotch Jewish Mission. On the 13th he addressed an Armenian

congregation, at the Bible House in English, with Turkish

interpretation, when about 450 persons were present.

The next day he spoke to the children of an Orphan Institution,

connected with the Scotch Mission, and on the 15th held a meeting for

two hours at the Deaconesses' German Hospital, intended especially for

Christian Workers. On Sunday (April 16th) we went to Bebek (a beautiful

village on the Bosphorus, five miles distant) where my husband preached

morning and afternoon in English, at the American Presbyterian Church;

and the following morning at Haskiog, near Constantinople, addressed the

children belonging to the school of the London Jewish Missionary

Society, the orphans of a small Institution, and the children of the

Presbyterian Jewish Missionary Society. The young people in these three

schools (about 700 altogether) were Jews. On April 18th he spoke in

French, German, and English, to three different departments of Jewish

Schools, belonging to the Scotch Jewish Mission; and on the 19th

preached in German at the Chapel of this Mission, to an assembly

consisting principally of Jews, from Lamentations iii. 22-26. On the

20th he had a congregation of 500 Armenians, whom he addressed with

Turkish interpretation, and this service was his last at Constantinople.

During our stay of twelve days (including a few meetings which have not

been specified) he spoke eighteen times altogether.

Whilst at Constantinople, we saw the exterior of a few of the principal

public buildings in the city, and from the Mosque of San Sophia, which

stands upon high ground, overlooking the Bosphorus, had a distant view

of the Barracks at Scutari, where Florence Nightingale and her helpers

so nobly attended the sick, wounded, and dying soldiers, who fought

during the Crimean war. An ancient Egyptian Obelisk from Cairo, about

3,000 years old, covered with hieroglyphics, was also pointed out. The

Bazaars of Constantinople, consisting of lofty stone cloisters or

arcades, lighted from the top by domes, are extensive, numerous, and

very oriental in appearance. Each trade has its particular quarter, and

the various dealers have small shops with rooms behind them for their

wares, which are often of a costly and valuable description.

On the afternoon of April 14th, a religious service of the dancing

Dervishes was held at one of their Convents, within a few minutes walk

of our hotel. There were 18 performers altogether, who wore brown

mantles, and high, round caps made of felt. At a particular signal, they

all fell flat upon their faces; but afterwards rose, and walked a few

times round the room, with folded arms, bowing and turning slowly many

times. Their mantles were then suddenly cast off, when they appeared in

long, full, bell-shaped petticoats and jackets, and, after stretching

out their arms to the utmost, began gravely and deliberately to dance

and revolve (that is, to spin round and round like a top) for about

fifteen or twenty minutes, as rapidly as possible. The sight was

instructive, inasmuch as it gave rise to a feeling of the deepest

gratitude to God that the wild, religious delusions of these poor

Dancing Dervishes were not ours. "Who maketh _thee_ to differ from

another, and what hast _thou_ that thou didst not receive," should ever

be the language of our hearts. The howling Dervishes we did not see, but

heard that they carry on their religious performances at Scutari.

On April 18th we took a drive to "Sweet Waters"; on the 19th went by

steamer up the Bosphorus, to the entrance of the Black Sea, 20 miles

from Constantinople; and on the 20th visited the great Turkish Cemetery,

and the English Military Burying Ground at Scutari, in Asia Minor. The

former is an enormous grave yard, where many hundreds of thousands of

corpses lie interred. It contains numbers of cypress trees, under which

are the graves of the departed Mussulmans, marked by innumerable high,

narrow tombstones, standing upright, and huddled so closely and

indiscriminately together, that they formed a perfect labyrinth. Most of

the graves had each two upright stones, partially painted over with

bright colours--blue, green, red, or yellow, and bore Turkish epitaphs

in characters of gold inscribed upon them. On the top of many of these

tombstones, a carved Turkish fez cap and tassel also stood out in bold

relief. The Cemetery was not enclosed, and the vast number of graves it

contained, presented such a wretched, confused, disorderly appearance,

that no Christian passer-by would ever wish his last earthly

resting-place to be in a Mahometan Cemetery, amongst Mussulmans!

After leaving this burial ground, we passed the Barracks (used as an

English Hospital during the Crimean war, the scene of Miss Nightingale's

memorable labours), and then reached a spot from which there was a fine

view of the Sea of Marmora, Prince's Islands, and Stamboul (as the

ancient part of Constantinople is called), the Golden Horn, the town of

Chalcedon, etc. A short drive further brought us to the British Military

Cemetery--a beautiful enclosure, planted with trees and shrubs--which

was laid out with grass nicely mown, and neat gravel walks. A few

flowers also were in bloom, and the whole was kept in perfect order,

either by a gardener, or the lodge-keeper at the entrance. Part of the

ground sloped gradually towards the Sea of Marmora, the sun shone

brightly upon the Cemetery, and the whole enclosure looked so peaceful,

quiet, and even _hallowed_, compared with the Turkish burial-ground we

had just quitted, that the superiority of Christianity to Mahometanism

was vividly conspicuous. This Cemetery contains the graves of 8,000 of

the British officers, soldiers, and sailors, who died of wounds received

in the Crimean war; and the bodies of British residents in

Constantinople may likewise (by permission) be interred therein. Upon

the first monument that attracted our attention was the following

touching epitaph:--"In memory of Julian Henry Layard, Lieut. 37th N.

Hampshire Regiment, assistant military attache to the British Embassy at

Constantinople, who died of typhoid fever while on duty with the Turkish

forces under Suleiman Pasha in the Shipka Pass. Born 15th May, 1850,

died Sept. 24th, 1877. This monument has been erected by his parents

Col. Frederick and Ida Layard, in testimony of their undying loss.

Pitifully behold the sorrows of our hearts, oh! Lord." Further on was a

large, handsome, white marble monument, a column between 20 and 30 feet

high, which had angels carved upon it, with folded arms, drooping wings,

and down-cast countenances; and on one of its four sides was the

following inscription:--"A la memoire des officiers, des soldats, et des

marins de l'armee Anglaise, et de la flotte, morts pour la patrie, dans

la guerre de la Russie en 1854, 1855, et 1856. Ce monument a ete eleve

par la reine Victoria et son peuple, en 1857." After leaving the

Cemetery, we took a drive through Scutari before returning to the Hotel

d'Angleterre. Constantinople, including Stamboul and the suburbs of

Galata, Pera, Tophana, and Scutari, contains a population of upwards of

a million.

On April 21st, at 5 p.m., we left for Athens in the "Minerva"; arrived

at the Piraeus, Greece, at 6 a.m. on the 23rd, after a favourable voyage,

and proceeded immediately by rail to Athens, which is only seven miles

distant. There, on the evening of that day, Mr. Mueller preached at the

Chapel of the American Congregational Mission, in English, from Phil.

iv. 6, 7, with translation into modern Greek. On the 26th he spoke at

the house of an American Baptist minister, with translation also into

Greek, and on the following evening, at 8 o'clock, preached at the

American Presbyterian Mission Chapel, from Romans viii. 28, when Dr.

Kalopothakos translated for him. On the 28th he addressed 257 Greek boys

at "The Ragged School," in the presence of their teachers and a number

of gentlemen interested in the Institution; and, after having spoken to

the boys, particularly impressed upon these gentlemen (privately) the

importance of introducing religious instruction into the school. On the

morning of the 29th, at one of the prisons in Athens, he addressed 275

male prisoners, for half an hour, who were all assembled in a yard, and

went afterwards to a second gaol, where he preached the gospel to 155

other prisoners. These men, who were very quiet and attentive, listened

with much interest to the instruction given. On Sunday the 30th Mr.

Mueller preached at the American Presbyterian Mission Chapel in the

morning; and in the evening, at the same place, addressed the largest

congregation that had ever assembled in the Chapel during the ten years

it had been open. On May 1st he spoke there again, and on the 2nd

addressed the 700 children belonging to Mrs. Hill's School, in German;

upon this occasion (as at all other times) with translation into Greek.

Whilst at Athens we visited the Areopagus, or Mars Hill;--stood on the

spot where Paul preached, explored the Acropolis, and saw the ruins of

many idol temples, celebrated ancient buildings, etc., some of which are

said to be nearly 4,000 years old. We ascended Mount Lycabettus also,

and admired the beautiful view obtained from it of Athens and the

neighbourhood. During the whole of our visit, Dr. Kalapothakos and Mr.

Sakkalarios (two missionary brethren) were most kind and attentive to

us.

On Wednesday, May 3rd, we rose at 4, went by rail to the Piraeus, and

there embarked for Kalamaki, on the Isthmus of Corinth, 40 miles

distant. At 11 o'clock we reached our destination, crossed the Isthmus

in a carriage (a drive of seven miles) and at Corinth, the other side of

it, went on board a Greek steamer, bound for Brindisi in the south of

Italy. At half past 1 we sailed from Corinth, and after touching at

Corfu on the evening of the 4th, on May 5th, at noon, landed at

Brindisi. From this town, via Foggia and Caserta, we went on direct to

Rome, arrived in that city on the 8th of May, and remained there until

the 18th.

During this our third visit to Rome, Mr. Mueller held twelve meetings,

when he preached occasionally in English without translation, but

generally with interpretation into Italian. On May 12th we attended one

of Mrs. Wall's interesting meetings for Italian beggars (held once a

week), when Mr. Mueller addressed them with translation by Mr. Wall. On

May 18th we visited Tivoli, 18 miles from Rome, and on the 19th went on

to Florence (our third visit to that city), where my dear husband had

five precious, happy meetings. There, it was our intention to have

remained longer, but finding it would be desirable that we should return

to England a little earlier than usual, on May 25th we left Florence for

Turin, arrived at Paris on the 27th, continued our journey to Dover on

the 29th, and arrived at Bristol on the afternoon of Tuesday, May 30th,

at half-past two.

NINTH TOUR.

EUROPEAN: INCLUDING VISITS TO GERMANY, AUSTRIA, HUNGARY, BOHEMIA,

RUSSIA, AND RUSSIAN POLAND.

_From August 8th, 1882, to June 1st, 1883._

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