On Sunday morning, Dec. 22nd, Mr. Mueller gave an address at a meeting

for the breaking of bread, held in the upper schoolroom, in Calle

Fernandina; and in the evening preached in German at a Chapel belonging

to Mr. A. Luis Empaytaz, who translated for him. On the evening of the

23rd, he preached at the English Episcopal Church, but the congregation

was very small; for in the whole of Barcelona there were not more than

about 120 English persons altogether. On the afternoon of the 24th he

attended a meeting for prayer and exhortation at the house of the

Wesleyan minister, and gave an address again to Christian Workers;

preached in the evening at the Fernandina schoolroom, and, on the

morning of Christmas Day, held a meeting at the Chapel belonging to Mr.

Empaytaz, where he preached in German, without translation. On the

afternoon of that day, at a tea-meeting at the San Gabriel schoolroom,

Gracia, he gave an address; and afterwards a letter in Spanish, from

many of the pupils then present (who formerly attended the schools of

the Scriptural Knowledge Institution), was read, thanking him for his

visit to Barcelona, and expressing their grateful acknowledgments for

the education they had received. Some of these young men were studying

at the University of Barcelona, and others were engaged elsewhere in

various useful occupations. A translation of this letter into German

was then handed in, and soon after 7 the meeting was brought to a

close.

On Dec. 28th we rose at 5, and at half past 6 were accompanied to the

station by several Christian friends, who kindly came to take leave of

us before our departure for Saragossa. At 7 o'clock we left Barcelona,

and travelled with two Spaniards, to each of whom we gave a Spanish

Gospel and some tracts, which were thankfully accepted, and read with

great attention. At 2 o'clock the passengers alighted to dine, at

Lerida; but we walked up and down the platform and gave away some

tracts, when in a moment a crowd of third-class passengers surrounded

us, who all pressed forward, eagerly desiring to obtain tracts or

gospels for themselves. The few we had were distributed immediately; but

so anxious were the applicants to obtain one _each_, that they followed

us to the railway carriage and lingered about the door. In a few minutes

other tracts were found and handed out, but, fearing to attract

attention and that our actions might be watched by Romish priests, we

held up our empty hands to show that we had nothing more to give. The

poor people were loth, however, to depart, and waited until the last

moment, thrusting their hands in at the window, with the hope of

receiving either a gospel or a tract. At half past 2 we left Lerida, and

after a journey of 228 miles, at a quarter to 9 p.m., reached Saragossa,

where, at the Fonda de las Cuatro Nationes, we found suitable

accommodation. The following morning (Sunday, Nov. 29th) a meeting was

held at Mr. Gulick's Church, when Mr. Mueller preached, with translation

by the pastor, and in the afternoon addressed the Sunday School children

at the same place. At the beginning of the service they chanted the 23rd

Psalm, and, at the close, sang a hymn, of which the following words are

a translation of the first verse:--

"Jesus Christ came down,

From Heaven to Bethlehem;

There, our Peace was born,

Our Felicity, Light, and Good.

Oh, blessed be God! Thanks be unto Thee, Lord,

For Jesus the Saviour."

This hymn was set to a lively tune, and sung in marked, quick time, with

great spirit and animation. In the evening Mr. Mueller preached again at

the same Church to a large, attentive audience.

On Dec. 30th we walked out with Mr. Gulick, who conducted us to one of

the _two_ Cathedrals in Saragossa--the only city in Spain which has two

Cathedral Churches. The architecture is Moorish, and some sculpture on

the walls represents the martyrdom of a few of the early Christians, and

that of St. Lawrence in particular, who, in the 4th century, was roasted

to death on a gridiron over a slow fire, by the command of one of the

Pagan Roman emperors. Though considered a Catholic by the Papists, it is

said that he was a true disciple of Christ. Some poor devotees were

worshipping at the shrines, to a few of whom we quietly gave Spanish

gospel tracts; and a tract was handed also to a gowned individual, a

verger or sacristan, with a wand of office, as he slowly wandered up and

down the aisles, who looked at us gloomily, but accepted it

nevertheless.

Our next visit was to the Cathedral of Nuestra Senora del Pilar, which

contains an image of the Virgin and Child on a jasper pedestal, said to

have come down direct from Heaven in the 1st century, and to have been

brought by the Apostle _James_ to Saragossa! To this image the most

extravagant miracles are attributed. Many persons were kissing the

pillar and crossing themselves, whilst others, dispersed about the

Cathedral, were kneeling on the stone pavement before various images of

saints. Whole regiments of soldiers, too, come in to kneel, bow, cross

themselves, and perform their devotions before the different shrines.

Oh! how responsible are _we_, who possess the pure gospel of the grace

of God, to make it known to poor idolators like these. In order to form

a correct idea of the degrading superstitions, the debasing idolatry of

Popery, there is nothing like _witnessing_ these things in a country

such as Spain, where the Roman Catholic religion appears to be of a

grosser type than it is in Protestant countries. Our last remaining

tract was slipped into the hand of a worshipper, kneeling upon a stone

step before an altar.

Besides these two Cathedrals, Saragossa contains many curious old

Moorish houses and ancient monuments, including the Aljaferia, now a

fort, but formerly a Moorish palace. As we walked through the streets,

almost every one turned round to have a good look at us as strangers;

and occasionally some children followed close behind, desiring to have a

thorough gaze at the walking curiosities from a foreign country.

In the evening, Mr. Mueller preached again at Mr. Gulick's Church, and on

the following morning (Dec. 31st) we rose at half-past 4, in order to

start early for Madrid. The journey was extremely tedious, and, after

stopping at every one of the 35 stations, in the evening, at 10 o'clock,

we reached our destination, where Mr. Fenn (an English missionary) was

kindly waiting to receive and to conduct us to the Fonda Peninsular,

near the Puerta del Sol, about two miles from the station. The next

morning (Jan. 1st, 1879), at 10 o'clock, a procession passed along the

street consisting of boys carrying lighted tapers; soldiers, priests,

and men bore a large figure of the Virgin, robed in crimson satin, with

a crown upon her head; whilst a small image of the Saviour was carried

immediately _behind_ it. The men in this procession were bareheaded, and

all the passers-by took off their hats.

In the evening, at a coffee meeting at Chamberi, Mr. Mueller addressed a

gathering of Spanish Christians, with translation by Mr. Fenn. On the

afternoon of Jan. 2nd, we attended a meeting of Christian Workers, to

whom my husband gave a short address, and in the evening he preached at

Chamberi. At a gospel service held the following Sunday morning at

Chamberi, he preached again; spoke in German in the afternoon at Pastor

Fliedner's Church, and in the evening preached at Chamberi a second

time, with translation into Spanish. The next day a meeting of school

teachers was held at Mr. Fenn's house, where Mr. Mueller gave them a

short address, and in the evening he attended the first of a series of

prayer meetings at Mr. Fliedner's Church.

On Jan. 7th, we inspected the five schools--three at Chamberi, and two

in another part of Madrid--which are supported by the funds of the

Scriptural Knowledge Institution, and are under the care and

superintendence of Mr. and Mrs. Fenn, where it was gratifying to find

the dear children (contrary to custom, as their Christmas holidays were

scarcely over) assembled in considerable numbers to see the strangers

from England, whose presence seemed to afford them great delight. After

visiting the three Chamberi schools, which are admirably conducted, all

the children formed one assembly in the Chapel, where Mr. Mueller

addressed them for about twenty minutes, with translation by Mr. Fenn.

He spoke also to the children of the two other schools. Sheets of paper,

containing texts and short addresses, beautifully written, were

presented to us by the pupils at Chamberi. On our way back to the hotel,

we passed an open piece of ground, where, several years ago, large

quantities of human bones were disinterred, the remains of victims of

the Inquisition, about 130 Protestants having been burned alive there in

former times, as an "auto da fe," by their enemies, the Papists. Here

the hand of a young girl was found, with a large nail driven through it;

tresses of long hair were discovered, and other revolting evidences were

brought to light of the cruelties that had been perpetrated. We visited

the Plaza Mayor also, a large Square in _Old_ Madrid, where, centuries

ago, Jews, Protestants, and criminals, all dressed in hideous garments,

and high, pointed caps, were brought before their judges; by whom, after

sentence of death had been pronounced, they were sent to the spot above

mentioned, near Chamberi, and there burned alive.

On the evening of Jan. 9th, at a united prayer meeting of the

Evangelical Alliance, Mr. Mueller gave an address on prayer, and spoke at

Chamberi also, at a prayer meeting the next evening. On the 11th, we

visited Mr. and Mrs. Fenn's interesting Orphan Institution; on the

morning of Sunday, the 12th, my husband preached at Chamberi, and in the

evening addressed a large English congregation at a Hall connected with

the residence of the Presbyterian minister. This Hall, and the premises

connected with it, at one time formed a portion of the Spanish

Inquisition.

On the afternoon of Monday, Jan. 13th, at a quarter before 5, we left

Madrid for Bayonne, and at 7 reached the Escurial--both palace and

monastery in one; which, on account of the lateness of the hour, could

be seen very indistinctly. We passed Avila also, a town enclosed by

ancient granite walls 800 years old, which has 86 towers and gates, and

is considered the finest specimen of a walled town in Europe. Valladolid

was reached at midnight; and soon after 6, on the 14th, as the day began

to dawn, we arrived at Vitoria, where the mountainous, picturesque

character of the country formed an entire contrast to the plain on which

Madrid is situated. For many miles we travelled through the Passes at

the western extremity of the Pyrenees, and went through tunnel after

tunnel, until, at 10.15, the train drew up at San Sebastian, a town on

the Bay of Biscay, besieged by the British army under Wellington in

1813; where numbers of English soldiers, who fell during the war on the

Peninsula, lie interred. The last stations in Spain were Irun and

Hendaya; and, after travelling close to the Bay of Biscay, where great

rolling waves were dashing in upon the shore, at half past 1 p.m. we

reached Bayonne.

On the afternoon of Jan. 15th, at a little meeting held at the house of

Monsieur Nogaret, pastor of the Reformed Church, Mr. Mueller spoke in

French for three quarters of an hour; and afterwards we walked to the

fortifications, from which the district between Bayonne and the frontier

could be seen--a locality memorable as the scene of the struggle between

Wellington and Soult in the year 1813. On the 17th we went to Biarritz,

a beautiful watering place on the Bay of Biscay, six miles from Bayonne,

where the rocky coast lies open to the full sweep of rollers from the

Bay. There, at 2 o'clock, in a large salon of the Hotel de France, Mr.

Mueller held a meeting for the English, of whom he addressed a

considerable number, for an hour. At half past 3 we returned to Bayonne,

and at 5.20 left by rail for Pau in the Pyrenees. There, on the

following Sunday (Jan. 19th), my husband preached morning and afternoon

in English at the Presbyterian Church, to large congregations, with much

help from the Lord. On the evening of the 20th, he conducted a French

service at Le Temple, and preached the following morning in German at

the Presbyterian Church. He held English meetings also at this Church

every morning (except Saturday) throughout the week.

Pau is famous for its mild, genial climate, its beautiful scenery, and

for being much resorted to by visitors--especially the English--of whom,

during our stay, there were about 2,000 in the place. The Chateau of

Henry 4th is joined by three bridges to the town. On the morning of

Sunday, Jan. 26th, Mr. Mueller preached a farewell sermon at the

Presbyterian Church and held a French meeting in the evening for the

working classes, at a large Hall.

On the 27th, we left Pau for Bordeaux, about 150 miles distant, where,

at the Chapelle Evangelique, he held two French meetings. An address was

also given by him at a Hall belonging to the "Union Chretienne de jeunes

gens," and on the 29th, we went to the Asylums of La Force, of which the

late Mr. John Bost was the Founder and Director. After a journey of 70

miles we reached our destination, and in the afternoon accompanied Mr.

Bost in a small omnibus belonging to the Institution, to visit his

Asylums, which are situated at some little distance from each other.

They are eight in number. "La Famille Evangelique is for Orphan girls of

all ages. Bethesda is an asylum for girls infirm or incurable, blind, or

threatened with blindness, idiot, imbecile, or of feeble intellect.

Ebenezer is an asylum for epileptic girls. Siloam is for boys infirm or

incurable, blind or threatened with blindness. Bethel is an asylum for

epileptic boys. Le Repos is for invalid governesses, infirm school

mistresses, widows or spinsters who are ill or without resources. La

Retraite is for servants, widows or spinsters, who are ill, infirm, or

without means of support, and afflicted with incurable diseases; and La

Misericorde is for idiot girls who have lost all intelligence; also for

epileptics, who are idiot and infirm." After we had inspected these

deeply interesting, and most Christ-like Institutions, a very large

gathering of the inmates who were well enough to attend, assembled at

"La Famille," where Mr. Mueller addressed them for three quarters of an

hour; for though the community is so afflicted as a _whole_, a meeting

was hailed by them with delight, many of the patients being intelligent,

and some of the epileptics even, persons of sound mind, when not

suffering from their dreadful fits. The next day, at half past 2,

another service was held at "Le Temple" (the Church of the Institution)

where upwards of 400 individuals assembled; and as Mr. Bost would not

hear of a translation--because, said he, "Monsieur Mueller, est

admirable"--my husband addressed this large company for an hour and a

quarter in French. Afterwards we drank tea at "La Famille," and returned

by railway in the evening to Bordeaux. [Since our visit to these

Asylums, their beloved Founder and Director, Mr. Bost, has departed to

be with Christ. "Blessed are the dead which die in the Lord; they rest

from their labours and their works do follow them."] On the afternoon of

Jan. 31st, at the Chapelle Evangelique, Mr. Mueller held his fourth and

last meeting in the city, and at 6.50 we left by the night express for

Cannes. Toulouse was reached in the middle of the night; the next

morning we stopped at Marseilles, and proceeded along the coast of the

Mediterranean, until (after a journey of 480 miles) at a quarter to 1

p.m. we arrived at Cannes.

There, on Sunday, Feb. 2nd, Mr. Mueller preached in the morning at the

German, and in the afternoon at the Presbyterian, Church; gave an

address on the 4th, at the Eglise Evangelique, held another meeting at

the German Church the following afternoon, and continued his labours

every day until the 12th, when he spoke in French at the Eglise de la

Redemption, in the evening. On the 13th, he preached at the Presbyterian

Church, and on the 14th gave a farewell address in English at the Eglise

de la Redemption.

During our stay at Cannes, we visited "Les Orangers"--large plantations

of orange and lemon trees, laden with ripe fruit--and greatly enjoyed

the climate of that delightful place.

On Feb. 15th we left Cannes, and, just before our departure, received a

little parcel, containing an ivory paper-cutter, with a slip of paper on

which these words were written--"For dear Mr. Mueller from one of his

former Orphans, and wishing both Mr. and Mrs. Mueller, God speed." At

half-past 2 we arrived at Nice, where, on the following afternoon

(Sunday) my husband preached in English at the Presbyterian Church, held

a meeting in the evening at the Vaudois Church, and continued to conduct

services in English, French, or German during the remainder of our stay,

including a meeting at the Presbyterian Church on the 26th, when he

preached in English, to a large congregation on the second coming of

Christ. Whilst we were at Nice, the whole town was in a state of

excitement from the Carnival, for which that place is noted. During our

walks, to and from the meetings, we met troops of individuals in masks,

dressed in extraordinary costumes, who danced along the streets, and

made merry with anybody and everybody who happened to come across them;

but by promptly branching off into back streets, _we_ (happily) escaped

their notice altogether. The popular idea seems to be that, just before

the austerities of Lent commence, a season of extravagance, folly, and

amusement is particularly appropriate. That children and young people

should be tempted to indulge in such diversions, is not perhaps

surprising; but how persons of mature age can take delight in making

such _fools_ of themselves, is really most astonishing. We heard a

Christian gentleman from London lamenting greatly that the English

too--Protestants--who might be expected to set a good example to their

Catholic neighbours, were amongst the foremost in these amusements.

On Feb. 21st, we visited Monaco, one of the most beautiful spots along

the whole coast of the Mediterranean. It is notorious, however, for its

gambling saloons, which lead many who frequent them both to temporal and

eternal ruin. Suicide was said to be a common thing also amongst the

votaries of those gaming tables.

On March 1st we left for Mentone, 24 miles from Nice, where Mr. Mueller

preached at the Hall of the Free Church of Scotland, at the Eglise

Francaise, and at the German Church, to large congregations; and

continued to hold meetings daily as long as we remained. As on Sunday

mornings the little Hall of the Free Church was crowded, its doors and

windows were left open; several persons therefore sat outside in the

balcony, on chairs, and amongst the number was Mr. Spurgeon, who

attended three meetings. Whilst at Mentone, we had the pleasure of

seeing and driving out with him occasionally. One afternoon, the Turin

road leading to Castiglione, was selected for our route, where, whilst

slowly winding up hill in an open carriage, surrounded by magnificent

scenery, Mr. Spurgeon said:--"When in the midst of landscapes such as

these, from the crown of my head to the sole of my foot, I feel as

though I could burst out into one song of praise."

On the morning of March 11th, at the Free Church Hall, my husband gave a

farewell address. At 3.50 that afternoon we left Mentone for Ventimiglia

on the Italian frontier, and proceeded afterwards to Bella Vista,

Bordighera, the residence of Mrs. Boyce, two miles distant from the

station. In the evening Mr. Mueller preached at a small church in

Bordighera (built by Mrs. Boyce) with translation into Italian by Signor

Malan, a young Italian pastor. The congregation consisted of the

children belonging to Mrs. Boyce's schools, their teachers, and some

country people from the neighbourhood, most of whom were Roman

Catholics. This little church at Bordighera was then the only centre of

real Christian influence throughout a very extensive district, as there

were no other Italian _Protestant_ services between Bordighera and

Genoa. On the following morning, we visited Mrs. Boyce's schools, and at

half past two, Mr. Mueller held a drawing-room meeting for English

residents and visitors, at Viletta Aurelia, where, for upwards of an

hour he addressed a large company of gentlemen and ladies. On March 13th

we accompanied Mrs. Boyce in a carriage to San Remo, on the coast of the

Mediterranean, nine miles distant; and there, in the large drawing-rooms

of Villa Theresa, at 2 o'clock; he held a meeting for the English also,

which was crowded with gentlemen and ladies. He spoke with great power;

the hearers were all attention, and one lady said afterwards--"I was

never so much interested in my whole life." This meeting was an

important one, as many present were always under ritualistic teaching,

and never heard the pure gospel preached. In the evening, at half-past

6, we left San Remo by express--reached Genoa at 11, and the next day at

1.10 p.m. set off for Pisa, when our route through Spezzia and near

Carrara extended along the coast of the Mediterranean, through scenery

of the most beautiful description. At 7 o'clock we arrived at Pisa, and

the next morning, before our departure for Florence, saw the exterior of

its celebrated leaning tower, 180 feet high, and 13 feet out of the

perpendicular, built in the year 1174, by Bonanno of Pisa.

As our object was to reach Florence, we did not remain either at Genoa

or at Pisa, but simply passed through those cities on the way. At noon,

therefore, on March 15th, our journey was continued; and at 3 in the

afternoon we arrived at Florence, where, at the station, we were

received by some Christian friends, with--"A warm welcome in the

Master's name." The next day (Sunday) we attended a meeting for the

breaking of bread at a Hall in Via San Spirito, which, with an ante-room

adjoining it, was crowded. There, Mr. Mueller spoke for nearly an hour,

with Italian translation by Signor Rossetti; and in the evening,

preached at the Vaudois Church. During our stay at Florence he held a

number of other meetings also, including services at two Italian

Churches--one in Via Palazuolo, and the other in Via dei Benci--a

meeting at the Chapel of Dr. Comandi's Asilo in Via Aretina, an English

service at the Presbyterian Church, a meeting at the French Swiss

Church, with Italian translation, a service at the Methodist Episcopal

Church in English with Italian translation, and a drawing-room meeting

at Dr. Young's, where he addressed the students of the Theological

Seminary, their professors, several pastors, and a number of gentlemen

and ladies. He held a second drawing-room meeting also at Dr. Young's,

and had a Bible reading at the house of the Presbyterian minister. On

most of these occasions, there were large, attentive audiences. A few

days after the service at the Italian Church in Via dei Benci, a

gentleman said--"God be praised for the glorious meeting you had. I was

there, and enjoyed very much your powerful testimony." During our stay

at Florence, we looked with interest at the exterior of the prison where

Francesco and Rosa Madai were confined, and had a good view of the city

and neighbourhood from an elevated spot called the Piazza Michel Angelo.

On the morning of Wednesday, the 6th of March, we left Florence for

Rome, and arrived there in the afternoon at a quarter before 5. The next

morning at a prayer meeting in Via San Nicola da Tolentino, Mr. Mueller

gave his first address in Rome. On the 28th, he held a meeting for

Christian Workers in Via delle Coppelle; spoke at the Brethren's Hall at

a meeting for the breaking of bread on Sunday morning, the 30th, and

preached in the evening at Mr. Wall's Chapel. On the 31st he conducted a

service at the Oratorio Evangelico, and subsequently preached at various

places of worship including the Tempio Evangelico, the Presbyterian

Church, the Waldensian Church, the Sala Cristiana, the American Baptist

Chapel, the Italian Free Church, a Hall in Via della Scrofa connected

with the Tempio Evangelico (where a service for Italian soldiers was

held), the Italian Free Church, and the Wesleyan Chapel.

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