la uilla estaba poblada çerca de un rio pequeño y una noche a desora

bieron fuegos no usados ni acostumbrados que fue causa que doblaron

las uelas pero como en toda la noche no sintieron nada a la madrugada

se descuidarō y los enemigos entraron tan callados por el pueblo que

no [p461] fueron uistos hasta que andaban matando y robando algunas

gentes salieron a lo llano que tubieron lugar y a el salir hirieron

de muerte a el capitan y como algunos españoles se rehiçieron en

algunos cauallos bolbieron sobre los enemigos y socorrieron alguna

gente aunque fue poca y los enemigos se fueron con la presa sin

reçebir daño dexando muertos tres españoles y mucha gente de seruiçio

y mas de ueinto cauallos.

los españoles que quedaron salieron aquel dia a pie sin cauallos

la buelta de culiacan por fuera de caminos y sin ningun bastimento

hasta llegar a los coraçones adonde aquellos indios los socorrieron

de bastimentos como amigos que siempre fueron y de alli cõ grandes

trabajos que pasaron llegaron a culiacan adonde hernandarias de

saabedra alcalde mayor los reçibio y hospedo lo mejor que pudo hasta

que juan gallego llego con el socorro que traya para pasar adelante

en busca del campo que no poco le peso se obiese despoblado aquel

paso creyendo quel campo estaba en la tierra rica que auia dicho el

indio que llamaron turco porque lo parecia en su aspeto.

_Capitulo quarto como se quedo fray juan de padilla y fray luis en la

tierra y el campo se aperçibio la buelta de mexico._

ya quel general francisco uasques uido que todo estaba pacifico y que

sus negoçios se auian encaminado a su uoluntad mando que para entrado

el mes de abril del año de quinientos y quarenta y tres estubiesen

todos aperçebidos para salir la buelta de la nueba españa.

biendo esto un fray juan de padilla frayle de misa de la orden de los

menores y otro fray luis lego dixeron a el general que ellos querian

quedarse en aquella tierra el fray juan de padilla en quiuira porque

le parecia haria alli fructo su dotrina y el fray luis en cicuye

y para esto como era quaresma a la saçon predico un domingo aquel

sermon del padre de las compañas y fundo su proposito con autoridad

de la sagrada escritura y como su celo era combertir aquellas gentes

y traer los a la fe y como tubieron liçençia que para esto no era

menester embio el general con ellos una compañia que los sacasen

hasta cicuye donde se quedo el fray luis y el fray juan paso la

buelta de quiuira lleuando el portugues que diximos y el negro y el

mestiso y indios de la nueba españa con las guias que auia traydo

el general donde en llegando alla dentro de muy poco tiempo lo

martiriçaron como contamos en la segunda parte ca[~p] otauo y ansi se

puede creer murio martir pues su çelo era santo y bueno.

el fray luis se quedo en cicuye no se a sabido del mas hasta oy aun

que antes quel campo saliese de tiguex lleuandole sierta cantidad

de obejas para que se le quedasen los que las llebauan toparon

acompañado de gente que andaba uiçitando otros pueblos que estaban a

quinçe y a ueinte leguas de cicuye y no dio poca buena esperanca que

estaba en graçia del pueblo y haria fruto su dotrina aũque se quexaba

que los uiejos lo desamparaban y creyo al fin lo matarian yo para

mi tengo que como era hombre de buena y santa uida n[~r]o señor lo

guardaria y daria [p462] gracia que conbirtiese algunas gentes de

aquellas y dexase despues de sus dias quien los administrase en la

fee y no es de creer otro cosa porque la gente de por alli es piadosa

y ninguna cosa cruel antes son amigos o enemigos de la crueldad y

guardan la fee y lealtad a los amigos.

el general despachados los frayles temiendo no le dañase el traer

gente de aquella tierra a la nueba españa mādo quel seruiçio que los

soldados tenian de los naturales lo dexasen yr libres a sus pueblos

adonde quisiesen que a mi ber no lo a serto que mas ualiera se

dotrinaran entre christianos.

andaba ya el general alegre y contento llegado el plaço y todos

probeydos de lo necesario para su jornada el campo salio de tiguex la

buelta de cibola aconteçio en este camino una cosa no poco de notar

y fue que con salir los cauallos exerçitados a el trabajo gordos

y hermosos en diez dias que se tardo en llegar a cibola murieron

mas de treinta que no ubo dia que no muriesen dos y tres y mas y

despues hasta llegar a culiacan murieron gran numero de ellos cosa no

aconteçida en toda la jornada.

llegado que fue el campo a çibola se rehiço para salir por el

despoblado por ser alli lo ultimo de los poblados de aquella tierra

quedando toda aquella tierra pacifica y llana y que se quedaron

algunos amigos entre ellos de los nuestros.

_Capitulo quinto como el canpo salio del poblado y camino a culiacan

y lo que aconteçio en el camino._

dexando ya por popa podemos deçir los poblados que se auian

descubierto en la tierra nueba que como tengo dicho eran los siete

pueblos de cibola lo primero que se bio y lo prostero que se dexo

salio el campo caminando por el despoblado y en dos o tres jornadas

nunca dexaron los naturales de seguir el campo tras la retaguardia

por coger algun fardaje o gente de seruiçio porque aunque que dabā

de paz y auian sido buenos y le a les amigos todauia como bieron que

se les dexaba la tierra libre se holgauan de ber en su poder gente

de la nuestra a aunque se cre no para los enojar como se supo de

algunos que no quiseron yr con ellos que fueron de ellos inportunados

y rogados todauia lleuaron alguna gente y otros que se auian quedado

uoluntariamẽte de los quales el dia de oy abra buenas lenguas el

despoblado se camino sin contraste y como salieron en chichilticale

en la segunda jornada llego a el campo juan gallego que yba de la

nueba españa con socorro de gente y cosas neçesarias para el campo

pensando de lo hallar en la tierra del indio que llamaran turco y

como juan gallego bido que el canpo se bolbia la prime[ra] palabra

que dixo no fue deçir norabuena bengais y no lo sintio tan poco

que despues de aber hablado al general y llegados a el campo digo

a el aposento no ubiese algunos mobimientos en los caualleros con

aquel nuebo socorro que no con poco trabajo auian allegado tras ta

alli teniendo cada dia recuentros con los indios de aquellas partes

como se a dicho que estaban alcados ubo algunos tratos y platicas

de poblar por alli en alguna parte hasta dar relaçion a el [p463]

bisorey de lo que pasaba la gente de los soldados que uenian de la

tierra nueba a ninguna cosa daban consentimiento sino en bolber a la

nueba españa por donde no ubo efecto nada de lo que se proponia en

sus consultas y aunque ubo algunos alborotos al cabo se apasiaguarõ

yban con juan gallego algunos de los amotinados que despoblaron la

uilla de los coraçones asegurados por el y debajo de su palabra y

puesto que el general quisiera haçer algun castigo era poco su poder

porque ya era desobe desobedecido y poco acatado y de alli adelante

de nuebo començo a temer y haciase doliente andando con guarda en

algunas partes ubo algunas gritas y de indios y de heridos y muertes

de cauallos hasta llegar a batuco donde salieron a el campo indios

amigos del ualle del coraçon por ber a el general como amigos que

sienpre fueron y ansi auiā tratado a todos los españoles que por sus

tierras auian pasado probeyendoles en sus neçesidades de bastimentos

y gente si necesario era y ansi fueron de los n[=r]os siempre muy

bien tratados y gratificados en esta jornada se aprobo del agua

del menbrillo ser buena contra la yerba de estas partes porque en

un paso algunas jornadas antes de llegar a el ualle de señora los

indios enemigos hirieron a un español llamado mesa y con ser la

herida mortal de yerba fresca y tardarse mas de dos oras en curar con

el agua no murio puesto que quedolo que la yerba auia infiçionado

podrido y se cayo la carne hasta dexar los guesos y nierbos desnudos

con pestilençial hedor que fue la herida en la muñeca y auia llegado

la ponsoña hasta la espalda quando se uino a curar y todo esto

desamparo la carne.

caminaba el campo sin tomar reposo porque ya en esta saçon auia

falta de bastimentos que como aquellas comarcas estaban alçadas

las bituallas no auia adonde las tomar hasta que llego a petlatlan

haçiendo algunas entradas en las trabesias por buscar bastimentos

patlatlan es de la prouinçia de culiacan y a esta causa estaba de paz

aunque despues aca a bido algunas nobedades alli descanso el campo

algunos dias por se basteçer y salidos de alli con mayor presteça que

de antes procuraron pasar aquellas treinta leguas que ay el ualle de

culiacan donde de nuebo los acogieron como gente que benia con su

gouernador mal tratado.

_Capitulo sexto como el general salio de culiacan para dar quenta a

el uisorey del campo que le encargo._

ya parece que en aber llegado a el ualle de culiacan se da fin a los

trabajos de esta jornada lo uno por ser el general gouernador y lo

otro por estar en tierra de christianos y ansi se començaron luego

asentar algunos de la superioridad y dominio que sobre ellos tenian

sus capitanes y aun algunos capitanes de la obidencia del general y

cada uno haçia ya cabeça de su juego de manera que pasando el general

a la uilla que estaua de alli diez leguas mucha de la gente o la mas

de ella se le quedo en el ualle reposando y algunos con proposito

de no le seguir bien sintio el general que por uia de fuerça ya no

era poderoso [p464] aunque la autoridad de ser gouernador le daba

otra nueba autoridad determino llebar lo por otra mejor uia que

fue mandar prober a todos los capitanes de bastimentos y carne de

lo que auia en algunos pueblos que como gouernador estaban en su

cabeça y mostrose estar doliente haçiendo cama porque los que con el

ubiesen de negoçiar pudiesen hablarle o el con ellos mas libremente

sin enpacho ni obenpacion y no dexaba de embiar a llamar algunos

particulares amigos para les rogar y encargar hablasen a los soldados

y los animasen a salir de alli en su compañia la buelta de la nueba

españa y les dixesen lleuaba muy a cargo de los faboreçeran si con

el uisorey don Antonio de mendoça como en su gouernaçion a los que

con el quisiesen quedar en ella y desque ubo negociado salio con su

campo en tiempo reçio y principio de las aguas que era por san juan

en el qual tiempo lluebe brabamẽte y los rios de aquel despoblado que

se pasan hasta conpostela sõ muchos y muy peligrosos y caudalosos de

grandes y brauos lagartos en un rio de los quales estando asentado

el campo pasando un soldado de la una parte a la otra a bista de

todos fue arrebatado de un lagarto y llebado sin poder ser socorrido

el general camino dexando por todas partes gentes que no le querian

seguir y llego a mexico con menos de çien hombres a dar quenta a el

uisorey don Antonio de mendoça no fue del bien recebido aun que dio

sus descargos y desde alli perdio reputaçion y gouerno poco tiempo

la gouernaçion que se le auiã encargado de la nueba galiçia porque

el uisorey la tomo en si hasta que uino a el la audiençia como a el

presente lo ay y este fue el fin que ubieron aquellos descubrimientos

y jornada que se hiço de la tierra nueba.

quedanos agora deçir por que uia se podria entrar y por mas derecho

camino en ella aunque digo que no ay atajo sin trabajo y siempre es

lo mejor lo que se sabe porque prebienen bien los hombres lo que

saben que a de benir y necesidades en que ya otra uez se bieron y

decir sea a que parte cae quiuira ques el rumbo que llebo el campo y

a qual parte cae la india mayor que era lo que se pretendia buscar

quando el campo salio para alla que agora por aber uillalobos

descubierto esta costa de la mar del sur que es por esta uia de

poniente se cognoçe y be claramente que se auia de bolber estando

como estabamos debajo del norte a el poniente y no haçia oriente como

fuimos y con esto dexaremos esta materia y daremos fin a este tratado

como ay a hecho relaçion de algunas cosas notables que dexe de contar

por las tratar particularmente en los dos capitulos siguientes.

_Capitulo septimo de las cosas que le aconteçieron al capitan Juan

gallego por la tierra alçada lleuando el socorro._

bien se sufrira pues en el capitulo pasado pase en silençio las

haçañas quel capitan juan gallego hiço con ueinte compañeros que

lleuabase diga en el presente capitulo para que en los tiempos

benideros los que lo leyeren y de ello dieren notiçia tengan autor

sierto con quien aprobar y que no escribe fabulas como algunas cosas

que en n[=r]os tiempos [p465] leemos en los libros de cauallerias

que si no fuese por lleuar aquellas fabulas de encãtamientos ay cosas

el dia de oy acontesidas en estas partes por n[=r]os españoles en

conquistas y recuentros abidos con los naturales que sobrepujan en

hechos de admiraçion no solo a los libros ya dichos sino a los que

se escriben de los doçe pares de françia porque tanteado y mirado la

fatales fuerças que los autores de aquellos tienpos les atribuyen

y las lucidas y resplandesientes armas de que los adornan y las

pequeñas estaturas de que agora son los hombres de n[=r]os tiempos

y las pocas y ruynes armas de en estas partes mas es de admirar las

cosas estrañas que con tales armas los n[=r]os acometen y hacen el

dia de oy que las que escribē de los antiguos pues tambien peleaban

ellos con gentes barbaras y desnudas como los n[=r]os con indios

donde no dexa de aber hombres que entre ellos sõ esforcados y

ualientes y muy çerteros flecheros pues le abemos uisto derribar las

aues que ban bolando y corriendo tras las liebres flecharlas todo

esto he dicho a el fin que algunas cosas que tenemos por fabulosas

pueden ser berdaderas y pues cada dia bemos en n[=r]os tiempos cosas

mayores como an sido las de don fer^{do} cortes en los benideros

tienpos que con tresientos hombres osa se entrar en el riñon de la

nueba españa donde tan grande numero de gentes como es mexico y con

quinientos españoles la acabase de ganar y señorear en dos años cosa

de grande admiraçion.

los hechos de don pedro de aluarado en la conquista de guatimala y lo

de montejo en tabasco las conquistas de terra firme y del peru cosas

eran todas estas para que yo ubiera de callar y pasar en silençio lo

que agora quiero contar pero por que estoy obligado a dar relacion de

las cosas en esta jornada acontecidas e querido se sepan tambien las

que agora dire con las demas que tengo dicho.

y es ansi quel capitan juan gallego llego a la uilla de culiacan con

bien poca gente y alli recogio la que pudo de la que se auia escapado

de la uilla de los coraçones o por mejor decir de suya que por todos

fueron ueinte y dos hombres y con estos camino por toda aquella

tierra poblada en que andubo doçientas leguas y de tierra de guerra

y gente alçada que auian estado ya en el amistad de los españoles

teniendo cada dia o poco menos recuentros con los enemigos y siempre

caminaua dexando atras el fardaje con las dos partes de las gentes

lleuando continuamente la auangardia con seis o siete españoles sin

otros amigos que los lleuaban entrando en los pueblos por fuerça

matando y destruyendo y poniendo fuego dando en los enemigos tam

de supito y con tanta presteça y denuedo que no les daban lugar a

que se juntasen ni entendiesen de suerte que eran tan temidos que

no auia pueblo que esperar los osase que ansi huyan de ellos como

de un poderoso exercito tanto que les aconteçio yr diez dias todo

por poblado que no tenian ora de descanso y todo lo haciã con siete

compañeros que quando llegaua el fardaje con toda la demas gente

no tenian en que entender saluo en robar que ya ellas auian muerto

y preso la gente que auian podido auer a las manos y la demas auia

huydo y como no paraban aunque los pueblos de [p466] adelante tenian

algun abiso eran con ellos tam presto que no les daban lugar a se

recoger en espeçial en aquella parte donde auia sido la uilla de los

coraçones que alli mato y ahorco buena cantidad de gente en castigo

de su rebelion y en todo esto no perdio compañero sin se lo hirieron

saluo uno que por despojar a un indio que casi estaba muerto le hirio

en el parpalo del ojo quando le ronpio el pelejo y por ser con yerba

obiera de morir sino fuera socorrido con el agua del membrillo y

perdio el ojo fueron tales estos hijos digo hechos que aquella gente

tendra en memoria todo quanto la uida les durare en espeçial quatro

o cinco indios amigos que salieron con ellos de los coraçones que

quedaron desto tam admirados que los tenian mas por cosa diuina que

humana y si como nro campo los topo no los topara obieran de llegar

a la tierra del indio que llamauan turco do yban encaminados y lo

pasaran sin riesgo segũ la buena orden y gouierno lleuaba y bien

dotrinada y exerçitada en la guerra de los quales algunos quedaron en

esta uilla de culiacan donde yo a el presente escribo esta relaçion y

notiçia a donde ansi ellos como yo y los demas que en esta prouincia

paramos no nos a faltado trabajos apasiguando y sustentando esta

tierra tomando rebeldes y biniendo en probeça y neçesidad y en esta

ora mas por estar la tierra mas probe y alcançada que nunca lo fue.

_Capitulo otauo en que se quentan algunas cosas admirables que se

bieron en los llanos con la façion de los toros_.

no sin misterio calle y dicimule en la segunda parte deste libro en

el capitulo septimo que habla de los llanos las cosas de que hare

mençion en este capitulo particular adonde se hallase todo junto

pues eran cosas señaladas y no uistas en otras partes y atrebome

a las escrebir porque escribo en tiempo que son oy biuos muchos

hombres que lo bieron y haran berdadera mi escriptura quien podra

crer que caminando por aquellos llanos mill cauallos y quinientas

uacas de las nuestras y mas de çinco mill carneros y obejas y mas

de mill y quinientas personas de los amigos y seruiçio que acabando

de pasar no dexaban mas rastro que si nunca por alli ubieran pasado

nadie tanto que era menester haçer montones de guesos y boñigas de

uacas a trechos para que la retaguardia guiase tras del canpo y no

se perdiesen la yerba aunque menuda en pisandola se enhiestaua tam

limpia y derecha como de antes lo estaba.

otra cosa que se hallo a la orilla de una laguna de sal a la parte

del sur un grande ayuntamiento de guesos de uacas que tenia de largo

un tiro de ballesta o muy poquito menos y de esto casi dos estados en

partes y en ancho tres braças y mas en parte donde no ay gente que lo

pudiese haçer lo que de ello se entendio fue que con la reseca que

debe de haçer el lago o laguna en tiempo de nortes los a juntado de

el ganado que muere dentro en la laguna que de uiejo y flaco entrando

no puede salir lo que se a de notar es que numero de ganado seria

menester para tanta osamenta. [p467]

[Illustration: LXXXIV. Facsimile of Pages of Castañeda’s Relacion

From the Manuscript in the Lenox Library]

pues querer contar la façion de los toros tambien es de admirar que

ningun cauallo ubo a los principios que los biese de cara que no

huyese de su bista porque ellos tienen el rrostro ancho y corto de

ojo a ojo dos palmos de frente los ojos salidos por el lado que yendo

huyendo ben a quien los sigue tienen barbas como cabrones muy grandes

quando huyen lleuan la cabeca baxa la barba arrastrando por el suelo

del medio cuerpo para atras son señidos el pelo muy merino como de

ouejas muy finas y de la sinta para adelante el pelo muy largo de

faicion de leon raspante y una grã corcoba mayor que de camello los

cuernos cortos y gordos que se descubren poco por cima del pelo

mudan el pelo de medio cuerpo atras por mayo en un bellon y quedan

perfectos leones para mudarse arrimã a algunos arboles pequeños que

ay en algunas barranquillas y alli se rrefriegan hasta que dexan el

bellon como la culebra el pelejo tienen la cola corta y un pequeño

y sopo a el cabo lleuan la quando corren alta a manera de alacrã es

cosa de ber que quando son beçerricos son bermejos y de la manera de

los nuestros y con el tiempo y la edad se mudan en color y faiçion.

ay otra cosa que todos los toros que se mataron tenian a la oreja

isquierda hendida teniendolas sanas quando chiquitos este fue un

secreto que no se pudo alcançar la causa de ello de la lana segun la

finesa se harian buenos paños aunque no de colores por ser ella de

color de buriel.

otra cosa es de notar que andan los toros sin bacas en tanto numero

que no ay quien los pueda numerar y tam apartados de las uacas que

desde donde començamos a ber toros jasta adonde començamos a ber

uacas auia mas de quarenta leguas y la tierra adonde andaban era tan

llana y esconbrada que por do quiera que los mirasen se bia el cielo

por entre las piernas de suerte que si estaban algo lejos pareçian

escombrados pinos que juntaban las copas por lo alto y si un solo

toro estaba pareçia quatro pinos y por serca que estubiese no se

podia mirando por encima ber tierra de la otra parte causaba todo

esto ser la tierra tam redonda que do quiera que un hombre se ponia

pareçia que estaba en la cumbre y uia el çielo a el rededor de si a

tiro de ballesta y por poca cosa que se le ponia delante le quitaba

la uista de la tierra.

otras cosas se bieron que por no ser de tanta calidad no las escribo

ni hago de ellas minçion aunque no parece es de callar el tener como

tienen en beneraçion en algunas partes de los poblados de altos la

señal de la cruz por que en acuco en una fuente que estaba en lo

llano tenian una cruz de dos palmos de alto de gordor de un dedo

hecha de palo con su peña de una uara de quadro y muchos palitos

adornados de plumas a el rededor y muchas flores secas desmenuçadas.

en tutahaco en un sepulcro fuera del pueblo parecia aber se enterrado

en el frescamente alguien estaua otra cruz a la cabeçera de dos

palitos atados con hilo de algodon y flores desmenusadas secas yo

digo que a mi pareçer por alguna uia tienen alguna lunbre de cruz de

christo nuestro redentor y podria ser por la uia de la india de do

ellos proçeden. [p468]

_Capitulo nono que trata el rumbo que llebo el campo y como se podria

yr a buscar otra uia que mas derecha fuese abiendo de boluer aquella

tierra._

mucho quisiera yo agora que para dar a entender lo que quiero deçir

ubiera en mi alguna parte de cosmografia o jumetria para que pudiera

tantear o compasar la bentaja que puede aber y ay si otra uez

saliesen de la nueba españa gentes en demanda de aquella tierra en yr

alla por el riñon de la tierra o seguir el camino quel campo llebo

pero ayudandome la graçia del señor dire lo que alcanso dandolo a

entender lo mejor que a mi sea posible.

ya me pareçe que se tiene entendido quel portugues campo fue el

soldado que se escapo quando los de quiuira mataron a fray juan de

padilla el quel uino a salir a la nueba españa por panuco abiendo

andado por la tierra de los llanos hasta que uino atrabesar la

cordillera de la mar del norte dexando siempre la tierra que

descubrio don hernando de soto sobre mano isquierda porque este

nombre nunca bio el rio del espiritu santo y quando bino acabar de

atrabesar la cordillera de la mar del norte cayo sobre panuco de

manera que si no se pusiera a demandar por la mar del norte ubiera de

salir por la comarca de la marca o tierra de los sacatecas de que ya

agora se tiene lumbre.

y para aber de boluer en demanda de quiuira seria aquella uia harto

mejor y mas derecha pues ay guias en la nueba españa de las que

binieron con el portugues aunque digo que seria mejor y mas derecho

por la tierra de los guachichules arrimandose siempre a la cordillera

de la mar del sur porque es mas poblada y abria bastimento porque

engolfarse en la tierra llana seria perderse por la gran anchura

que tiene y ser esteril de comidas aunque sea berdad que dando en

las uacas no se pasaria mucha necesidad y esto es solamente para yr

en demanda de quiuira y de aquellos pueblos que decia el indio que

llemauan turco porque yr por donde fue el campo de franc^{co} uasques

coronado el grandissimo rodeo porque salen de mexico a el poniente

siento y diez leguas y despues a el nordeste cien leguas y a el norte

docientas y sinquenta y todo esto es hasta los barrancos de las uacas

y con aber andado ochoçientas y sinquenta leguas por rumbo derecho

no se an desbiado de mexico quatro sientas leguas si es querer yr a

la tierra de tiguex para desde alli bolber a el poniente en demanda

de la tierra de la india a se de lleuar el camino quel campo llebo

porque aunque se quiera tomar otro camino no lo ay que no da lugar

el ancon de mar que entra por esta costa adentro hacia el norte sino

es que se ubiese de hacer armada de mar que fuese atrabesando este

ancon de mar a desembarcar en el paraje de la isla de negros y por

alli entrar la tierra adentro atrabesando la cordillera en busca de

la tierra do proçeden los de tiguex o de otras gentes que tengan

aquella poliçia porque aber de entrar por tierra de la florida por la

mar del norte ya se a uisto y conosido que quantas jornadas por alli

se an hecho an sido infeliçes y no bien afortunadas allende de ques

la tierra de aquella parte llena de cienegas y ahogadiça esteril y la

mas mala que calienta el sol sino ban [p469] a desembarcar pasado

el rio del espiritu santo como hiço don hernando de soto y con todo

me afirmo que aunque se pase mucho trabajo es lo mejor por la tierra

que aya andado y se sepan los aguajes porque se lleuauan las cosas

necesarias con mas façilidad y mas abundosamente y en las tierras

nueuas los cauallos es lo mas neçesario y lo que mas haçe temer a

los enemigos y los que son señores del campo tambien es temida el

artilleria donde no saben el uso de ella y para poblados como los que

fran^{co} uasques descubrio fuera buena alguna pieça de artilleria

gruesa para derribar porque el no llebo sino uersillos menores y no

hombre ingenioso para que hiciese un trabuco ni otra maquina que los

atemorisas el qual es muy necesario.

digo pues que con la lunbre que el dia de oy se tiene de los rumbos

que an corrido los nauios por esta costa de la mar del sur an andado

descubriẽdo por esta parte de poniẽte y lo que se sabe de la mar

del norte haçia la nuruega ques la costa de la florida arriba los

que agora entrasen a descubrir por donde fran^{co} uasques entro

y se hallasen en tierra de çibola o de tiguex bien sabrian a que

parte auiã de yr en demanda de la tierra quel marques del ualle

don hernando cortes buscaba y la buelta que da el ancon del tiçon

para tomar el rumbo berdadero y esto bastara para dar fin a nuestra

relaçion en todo lo demas probe a aquel poderoso señor de todas las

cosas dios omnipotente quel sabe el como y quando estas tierras seran

descubiertas y para quien esta guardada esta buena uentura.

_laus deo._

Acabose de tresladar sabado a ueinte y seis de otubre de mill y

quinientos y nouẽta y seis anos en seuilla. [470]

TRANSLATION OF THE NARRATIVE OF CASTAÑEDA

Account of the Expedition to Cibola which took place in the year

1540, in which all those settlements, their ceremonies and customs,

are described. Written by Pedro de Castañeda of Najera.[96]

PREFACE

To me it seems very certain, my very noble lord, that it is a worthy

ambition for great men to desire to know and wish to preserve for

posterity correct information concerning the things that have

happened in distant parts, about which little is known. I do not

blame those inquisitive persons who, perchance with good intentions,

have many times troubled me not a little with their requests that I

clear up for them some doubts which they have had about different

things that have been commonly related concerning the events and

occurrences that took place during the expedition to Cibola, or

the New Land, which the good viceroy—may he be with God in His

glory[97]—Don Antonio de Mendoza, ordered and arranged, and on which

he sent Francisco Vazquez de Coronado as captain-general. In truth,

they have reason for wishing to know the truth, because most people

very often make things of which they have heard, and about which they

have perchance no knowledge, appear either greater or less than they

are. They make nothing of those things that amount to something, and

those that do not they make so remarkable that they appear to be

something impossible to believe. This may very well have been caused

by the fact that, as that country was not permanently occupied, there

has not been anyone who was willing to spend his time in writing

about its peculiarities, because all knowledge was lost of that

which it was not the pleasure of God—He alone knows the reason—that

they should enjoy. In truth, he who wishes to employ himself thus

in writing out the things that happened on the expedition, and the

things that were seen in those lands, and the ceremonies and customs

of the natives, will have matter enough to test his judgment, and

I believe that the result can not fail to be an account which,

describing only the truth, will be so remarkable that it will seem

incredible. [p471]

And besides, I think that the twenty years and more since that

expedition took place have been the cause of some stories which are

related. For example, some make it an uninhabitable country, others

have it bordering on Florida, and still others on Greater India,

which does not appear to be a slight difference. They are unable to

give any basis upon which to found their statements. There are those

who tell about some very peculiar animals, who are contradicted by

others who were on the expedition, declaring that there was nothing

of the sort seen. Others differ as to the limits of the provinces

and even in regard to the ceremonies and customs, attributing what

pertains to one people to others. All this has had a large part, my

very noble lord, in making me wish to give now, although somewhat

late, a short general account for all those who pride themselves on

this noble curiosity, and to save myself the time taken up by these

solicitations. Things enough will certainly be found here which are

hard to believe. All or the most of these were seen with my own eyes,

and the rest is from reliable information obtained by inquiry of

the natives themselves. Understanding as I do that this little work

would be nothing in itself, lacking authority, unless it were favored

and protected by a person whose authority would protect it from

the boldness of those who, without reverence, give their murmuring

tongues liberty, and knowing as I do how great are the obligations

under which I have always been, and am, to your grace, I humbly beg

to submit this little work to your protection. May it be received

as from a faithful retainer and servant. It will be divided into

three parts, that it may be better understood. The first will tell

of the discovery and the armament or army that was made ready, and

of the whole journey, with the captains who were there; the second,

of the villages and provinces which were found, and their limits,

and ceremonies and customs, the animals, fruits, and vegetation, and

in what parts of the country these are; the third, of the return

of the army and the reasons for abandoning the country, although

these were insufficient, because this is the best place there is

for discoveries—the marrow of the land in these western parts, as

will be seen. And after this has been made plain, some remarkable

things which were seen will be described at the end, and the way by

which, one might more easily return to discover that better land

which we did not see, since it would be no small advantage to enter

the country through the land which the Marquis of the Valley, Don

Fernando Cortes, went in search of under the Western star, and which

cost him no small sea armament. May it please our Lord to so favor

me that with my slight knowledge and small abilities I may be able

by relating the truth to make my little work pleasing to the learned

and wise readers, when it has been accepted by your grace. For my

intention is not to gain the fame of a good composer or rhetorician,

but I desire to give a faithful account and to do this slight service

to your grace, who will, I hope, receive it as from a faithful

servant and soldier, who took part in [p472] it. Although, not in

a polished style, I write that which happened—that which I heard,

experienced, saw, and did.

I always notice, and it is a fact, that for the most part when we

have something valuable in our hands, and deal with it without

hindrance, we do not value or prize it as highly as if we understood

how much we would miss it after we had lost it, and the longer we

continue to have it the less we value it; but after we have lost it

and miss the advantages of it, we have a great pain in the heart, and

we are all the time imagining and trying to find ways and means by

which to get it back again. It seems to me that this has happened to

all or most of those who went on the expedition which, in the year

of our Savior Jesus Christ 1540, Francisco Vazquez Coronado led in

search of the Seven Cities. Granted that they did not find the riches

of which they had been told, they found a place in which to search

for them and the beginning of a good country to settle in, so as

to go on farther from there. Since they came back from the country

which they conquered and abandoned, time has given them a chance to

understand the direction and locality in which they were, and the

borders of the good country they had in their hands, and their hearts

weep for having lost so favorable an opportunity. Just as men see

more at the bullfight when they are upon the seats than when they

are around in the ring,[98] now when they know and understand the

direction and situation in which they were, and see, indeed, that

they can not enjoy it nor recover it, now when it is too late they

enjoy telling about what they saw, and even of what they realize that

they lost, especially those who are now as poor as when they went

there. They have never ceased their labors and have spent their time

to no advantage. I say this because I have known several of those who

came back from there who amuse themselves now by talking of how it

would be to go back and proceed to recover that which is lost, while

others enjoy trying to find the reason why it was discovered at all.

And now I will proceed to relate all that happened from the beginning.

FIRST PART.

_Chapter 1, which treats of the way we first came to know about

the Seven Cities, and of how Nuño de Guzman made an expedition to

discover them._

In the year 1530 Nuño de Guzman, who was President of New Spain,[99]

had in his possession an Indian, a native of the valley or valleys of

Oxitipar, who was called Tejo by the Spaniards. This Indian said he

was the son of a trader who was dead, but that when he was a little

boy his father had gone into the back country with fine feathers to

trade for ornaments, and that when he came back he brought a large

amount of gold and silver, of which there is a good deal in that

country. He [p473] went with him once or twice, and saw some very

large villages, which he compared to Mexico and its environs. He had

seen seven very large towns which had streets of silver workers. It

took forty days to go there from his country, through a wilderness

in which nothing grew, except some very small plants about a span

high. The way they went was up through the country between the two

seas, following the northern direction. Acting on this information,

Nuño de Guzman got together nearly 400 Spaniards and 20,000 friendly

Indians of New Spain, and, as he happened to be in Mexico, he crossed

Tarasca, which is in the province of Michoacan, so as to get into

the region which the Indian said was to be crossed toward the North

sea, in this way getting to the country which they were looking for,

which was already named “The Seven Cities.”[100] He thought, from

the forty days of which the Tejo had spoken, that it would be found

to be about 200 leagues, and that they would easily be able to cross

the country. Omitting several things that occurred on this journey,

as soon as they had reached the province of Culiacan, where his

government ended, and where the New Kingdom of Galicia is now, they

tried to cross the country, but found the difficulties very great,

because the mountain chains which are near that sea are so rough that

it was impossible, after great labor, to find a passageway in that

region. His whole army had to stay in the district of Culiacan for

so long on this account that some rich men who were with him, who

had possessions in Mexico, changed their minds, and every day became

more anxious to return. Besides this, Nuño de Guzman received word

that the Marquis of the Valley, Don Fernando Cortes, had come from

Spain with his new title,[101] and with great favors and estates, and

as Nuño de Guzman had been a great rival of his at the time he was

president,[102] and had done much damage to his property and to that

of his friends, he feared that Don Fernando Cortes would want to pay

him back in the same way, or worse. So he decided to establish the

town of Culiacan there and to go back with the other men, without

doing anything more. After his return from this expedition, he

settled at Xalisco, where the city of Compostela is situated, and

at Tonala, which is called Guadalaxara,[103] and now this is the

New Kingdom of Galicia. The guide they had, who was called Tejo,

died about this time, and thus the name of these Seven Cities and

the search for them remains until now, since they have not been

discovered.[104] [p474]

_Chapter 2, of how Francisco Vazquez Coronado came to be governor, and

the second account which Cabeza de Vaca gave._

Eight years after Nuño de Guzman made this expedition, he was put in

prison by a juez de residencia,[105] named the licentiate Diego de la

Torre, who came from Spain with sufficient powers to do this.[106]

After the death of the judge, who had also managed the government of

that country himself, the good Don Antonio de Mendoza, viceroy of New

Spain, appointed as governor of that province Francisco Vazquez de

Coronado, a gentleman from Salamanca, who had married a lady in the

city of Mexico, the daughter of Alonso de Estrada, the treasurer and

at one time governor of Mexico, and the son, most people said, of His

Catholic Majesty Don Ferdinand, and many stated it as certain. As I

was saying, at the time Francisco Vazquez was appointed governor, he

was traveling through New Spain as an official visitor, and in this

way he gained the friendship of many worthy men who afterward went

on his expedition with him. It happened that just at this time three

Spaniards, named Cabeza de Vaca, Dorantes, and Castillo Maldonado,

and a negro, who had been lost on the expedition which Pamfilo de

Narvaez led into Florida, reached Mexico.[107] They came out through

Culiacan, having crossed the country from sea to sea, as anyone who

wishes may find out for himself by an account which this same Cabeza

de Vaca wrote and dedicated to Prince Don Philip, who is now King

of Spain and our sovereign.[108] They gave the good Don Antonio de

Mendoza an account of some large and powerful villages, four and five

stories high, of which they had heard a great deal in the countries

they had crossed, and other things very different from what turned

out to be the truth. The noble viceroy communicated this to the new

governor, who gave up the visits he had in hand, on account of this,

and hurried his departure for his government, taking with him the

negro who had come [with Cabeza de Vaca] with the three friars of the

order of Saint Francis, one of whom was named Friar Marcos of Nice,

a regular priest, and another Friar Daniel, a lay brother, and the

other Friar Antonio de Santa Maria. When he reached the province of

Culiacan he sent the friars just mentioned and the negro, who was

named Stephen, off in search of that country, because Friar Marcos

offered to go and see it, because he had been in Peru at the time

Don Pedro de Alvarado went there overland. It seems that, after the

friars I have mentioned and the negro had started, the negro did

not get on well with the friars, because he took the women that

were given him and collected turquoises, and got together a stock

of everything. Besides, the Indians in those places through which

they went got along with the negro better, because they had seen him

before. This was the reason he was sent [p475] on ahead to open up

the way and pacify the Indians, so that when the others came along

they had nothing to do except to keep an account of the things for

which they were looking.

_Chapter 3, of how they killed the negro Stephen at Cibola, and Friar

Marcos returned in flight._

After Stephen had left the friars, he thought he could get all

the reputation and honor himself, and that if he should discover

those settlements with such famous high houses, alone, he would be

considered bold and courageous. So he proceeded with the people who

had followed him, and succeeded in crossing the wilderness which lies

between the country he had passed through and Cibola. He was so far

ahead of the friars that, when these reached Chichilticalli, which is

on the edge of the wilderness, he was already at Cibola, which is 80

leagues beyond. It is 220 leagues from Culiacan to the edge of the

wilderness, and 80 across the desert, which makes 300, or perhaps

10 more or less. As I said, Stephen reached Cibola loaded with the

large quantity of turquoises they had given him and several pretty

women who had been given him. The Indians who accompanied him carried

his things. These had followed him from all the settlements he had

passed, believing that under his protection they could traverse the

whole world without any danger. But as the people in this country

were more intelligent than those who followed Stephen, they lodged

him in a little hut they had outside their village, and the older

men and the governors heard his story and took steps to find out

the reason he had come to that country. For three days they made

inquiries about him and held a council. The account which the negro

gave them of two white men who were following him, sent by a great

lord, who knew about the things in the sky, and how these were coming

to instruct them in divine matters, made them think that he must be a

spy or a guide from some nations who wished to come and conquer them,

because it seemed to them unreasonable to say that the people were

white in the country from which he came and that he was sent by them,

he being black. Besides these other reasons, they thought it was hard

of him to ask them for turquoises and women, and so they decided to

kill him. They did this, but they did not kill any of those who went

with him, although they kept some young fellows and let the others,

about 60 persons, return freely to their own country. As these, who

were badly scared, were returning in flight, they happened to come

upon the friars in the desert 60 leagues from Cibola, and told them

the sad news, which frightened them so much that they would not even

trust these folks who had been with the negro, but opened the packs

they were carrying and gave away everything they had except the holy

vestments for saying mass. They returned from here by double marches,

prepared for anything, without seeing any more of the country except

what the Indians told them. [p476]

_Chapter 4, of how the noble Don Antonio de Mendoza, made an

expedition to discover Cibola._

After Francisco Vazquez Coronado had sent Friar Marcos of Nice and

his party on the search already related, he was engaged in Culiacan

about some business that related to his government, when he heard

an account of a province called Topira,[109] which was to the north

of the country of Culiacan. He started to explore this region with

several of the conquerors and some friendly Indians, but he did not

get very far, because the mountain chains which they had to cross

were very difficult. He returned without finding the least signs of

a good country, and when he got back, he found the friars who had

just arrived, and who told such great things about what the negro

Stephen had discovered and what they had heard from the Indians, and

other things they had heard about the South sea and islands and other

riches, that, without stopping for anything, the governor set off at

once for the City of Mexico, taking Friar Marcos with him, to tell

the viceroy about it. He made the things seem more important by not

talking about them to anyone except his particular friends, under

promise of the greatest secrecy, until after he had reached Mexico

and seen Don Antonio de Mendoza. Then he began to announce that they

had really found the Seven Cities, which Nuño de Guzman had tried to

find, and for the conquest of which he had collected a force. The

noble viceroy arranged with the friars of the order of Saint Francis

so that Friar Marcos was made father provincial, as a result of which

the pulpits of that order were filled with such accounts of marvels

and wonders that more than 300 Spaniards and about 800 natives of New

Spain collected in a few days.[110] There were so many men of such

high quality among the Spaniards, that such a noble body was never

collected in the Indies, nor so many men of quality in such a small

body, there being 300 men. Francisco Vazquez Coronado, governor of

New Galicia, was captain-general, because he had been the author of

it all. The good viceroy Don Antonio did this because at this time

Francisco Vazquez was his closest and most intimate friend, and

because he considered him to be wise, skillful, and intelligent,

besides being a gentleman. Had he paid more attention and regard to

the position in which he was placed and the charge over which he was

placed, and less to the estates he left behind in New Spain, or, at

least, more to the honor he had and might secure from having such

gentlemen under his command, things would not have turned out as they

did. When this narrative is ended, it will be seen that he did not

know how to keep his position nor the government that he held. [p477]

_Chapter 5, concerning the captains who went to Cibola._

When the viceroy, Don Antonio de Mendoza, saw what a noble company

had come together, and the spirit and good will with which they had

all presented themselves, knowing the worth of these men, he would

have liked very well to make every one of them captain of an army;

but as the whole number was small he could not do as he would have

liked, and so he appointed the captains and officers, because it

seemed to him that if they were appointed by him, as he was so well

obeyed and beloved, nobody would find fault with his arrangements.

After everybody had heard who the general was, he made Don Pedro

de Tovar ensign general, a young gentleman who was the son of Don

Fernando de Tovar, the guardian and lord high steward of the Queen

Doña Juana, our demented mistress—may she be in glory—and Lope de

Samamego, the governor of the arsenal at Mexico,[111] a gentleman

fully equal to the charge, army-master. The captains were Don Tristan

de Arellano; Don Pedro de Guevara, the son of Don Juan de Guevara

and nephew of the Count of Oñate; Don Garcia Lopez de Cardenas; Don

Rodrigo Maldonado, brother-in-law of the Duke of the Infantado; Diego

Lopez, alderman of Seville, and Diego Gutierres, for the cavalry. All

the other gentlemen were placed under the flag of the general, as

being distinguished persons, and some of them became captains later,

and their appointments were confirmed by order of the viceroy and by

the general, Francisco Vazquez. To name some of them whom I happen

to remember, there were Francisco de Barrionuevo, a gentleman from

Granada; Juan de Saldivar, Francisco de Ovando, Juan Gallego, and

Melchior Diaz—a captain who had been mayor of Culiacan, who, although

he was not a gentleman, merited the position he held. The other

gentlemen, who were worthy substitutes, were Don Alonso Manrique

de Lara; Don Lope de Urrea, a gentleman from Aragon; Gomez Suarez

de Figueroa, Luis Ramirez de Vargas, Juan de Sotomayor, Francisco

Gorbalan, the commissioner Riberos, and other gentlemen, men of

high quality, whom I do not now recall.[112] The infantry captain

was Pablo de Melgosa of Burgos, and of the artillery, Hernando de

Alvarado of the mountain district. As I say, since then I have

forgotten the names of many good fellows. It would be well if I could

name some of them, so that it might be clearly seen what cause I

had for saying that they had on this expedition the most brilliant

company ever collected in the Indies to go in search of new lands.

But they were unfortunate in having a captain who left in New Spain

estates and a pretty wife, a noble and excellent lady, which were not

the least causes for what was to happen. [p478]

_Chapter 6, of how all the companies collected in Compostela and set

off on the journey in good order._

When the viceroy Don Antonio de Mendoza had fixed and arranged

everything as we have related, and the companies and captaincies had

been arranged, he advanced a part of their salaries from the chest

of His Majesty to those in the army who were in greatest need. And

as it seemed to him that it would be rather hard for the friendly

Indians in the country if the army should start from Mexico, he

ordered them to assemble at the city of Compostela, the chief city

in the New Kingdom of Galicia, 110 leagues from Mexico, so that they

could begin their journey there with everything in good order. There

is nothing to tell about what happened on this trip, since they all

finally assembled at Compostela by shrove-tide, in the year (fifteen

hundred and) forty-one.[113] After the whole force had left Mexico,

he ordered Don Pedro de Alarcon to set sail with two ships that were

in the port of La Natividad on the South sea coast, and go to the

port of Xalisco to take the baggage which the soldiers were unable

to carry,[114] and thence to sail along the coast near the army,

because he had understood from the reports that they would have to

go through the country near the seacoast, and that we could find

the harbors by means of the rivers, and that the ships could always

get news of the army, which turned out afterward to be false, and

so all this stuff was lost, or, rather, those who owned it lost it,

as will be told farther on. After the viceroy had completed all

his arrangements, he set off for Compostela, accompanied by many

noble and rich men. He kept the New Year of (fifteen hundred and)

forty-one at Pasquaro, which is the chief place in the bishopric of

Michoacan, and from there he crossed the whole of New Spain, taking

much pleasure in enjoying the festivals and great receptions which

were given him, till he reached Compostela, which is, as I have

said, 110 leagues. There he found the whole company assembled, being

well treated and entertained by Christobal de Oñate, who had the

whole charge of that government for the time being. He had had the

management of it and was in command of all that region when Francisco

Vazquez was made governor.[115] All were very glad when he arrived,

and he made an examination of the company and found all those whom

we have mentioned. He assigned the captains to their companies, and

after this was done, on the next day, after they had all heard mass,

captains and soldiers together, the viceroy made them a very eloquent

short speech, telling them of the fidelity they owed to their general

and showing them clearly the benefits which this expedition might

afford, from the conversion of those peoples as well as in the profit

of those who should conquer the territory, and the [p479] advantage

to His Majesty and the claim which they would thus have on his favor

and aid at all times. After he had finished, they all, both captains

and soldiers, gave him their oaths upon the Gospels in a Missal that

they would follow their general on this expedition and would obey him

in everything he commanded them, which they faithfully performed, as

will be seen. The next day after this was done, the army started off

with its colors flying. The viceroy, Don Antonio, went with them for

two days, and there he took leave of them, returning to New Spain

with his friends.[116]

_Chapter 7, of how the army reached, Chiametla, and the killing of the

army-master, and the other things that happened up to the arrival at

Culiacan._

After the viceroy Don Antonio left them, the army continued its

march. As each one was obliged to transport his own baggage and

[p480] all did not know how to fasten the packs, and as the horses

started off fat and plump, they had a good deal of difficulty and

labor during the first few days, and many left many valuable things,

giving them to anyone who wanted them, in order to get rid of

carrying them. In the end necessity, which is all powerful, made them

skillful, so that one could see many gentlemen become carriers, and

anybody who despised this work was not considered a man. With such

labors, which they then thought severe, the army reached Chiametla,

where it was obliged to delay several days to procure food. During

this time the army-master, Lope de Samaniego, went off with some

soldiers to find food, and at one village, a crossbowman having

entered it indiscreetly in pursuit of the enemies, they shot him

through the eye and it passed through his brain, so that he died on

the spot.[117] They also shot five or six of his companions before

Diego Lopez, the alderman from Seville, since the commander was dead,

collected the men and sent word to the general. He put a guard in

the village and over the provisions. There was great confusion in

the army when this news became known. He was buried here. Several

sorties were made, by which food was obtained and several of the

natives taken prisoners. They hanged those who seemed to belong to

the district where the army-master was killed.

It seems that when the general Francisco Vazquez left Culiacan with

Friar Marcos to tell the viceroy Don Antonio de Mendoza the news,

as already related, he left orders for Captain Melchior Diaz and

Juan de Saldivar to start off with a dozen good men from Culiacan

and verify what Friar Marcos had seen and heard. They started and

went as far as Chichilticalli, which is where the wilderness begins,

220 leagues from Culiacan, and there they turned back, not finding

anything important. They reached Chiametla just as the army was

ready to leave, and reported to the general. Although the bad news

was kept as secret as possible, some things leaked out which did not

seem to add luster to the facts.[118] Friar Marcos, noticing that

some were feeling disturbed, cleared away these clouds, promising

that what they would see should be good, and that the army was on

the way to a country where their hands would be filled, and in this

way he quieted them so that they appeared well satisfied. From there

the army marched to Culiacan, making some detours into the country

to seize provisions. They were two leagues from the town of Culiacan

at Easter vespers, when the [p481] inhabitants came out to welcome

their governor and begged him not to enter the town till the day

after Easter.

_Chapter 8, of how the army entered the town of Culiacan and the

reception it received, and other things which happened before the

departure._

When the day after Easter came, the army started in the morning to

go to the town and, as they approached, the inhabitants of the town

came out on to an open plain with foot and horse drawn up in ranks

as if for a battle, and having its seven bronze pieces of artillery

in position, making a show of defending their town. Some of our

soldiers were with them. Our army drew up in the same way and began

a skirmish with them, and after the artillery on both sides had been

fired they were driven back, just as if the town had been taken by

force of arms, which was a pleasant demonstration of welcome, except

for the artilleryman who lost a hand by a shot, from having ordered

them to fire before he had finished drawing out the ramrod. After

the town was taken, the army was well lodged and entertained by the

townspeople, who, as they were all very well-to-do people, took all

the gentlemen and people of quality who were with the army into their

own apartments, although they had lodgings prepared for them all

just outside the town. Some of the townspeople were not ill repaid

for this hospitality, because all had started with fine clothes

and accouterments, and as they had to carry provisions on their

animals after this, they were obliged to leave their fine stuff,

so that many preferred giving it to their hosts instead of risking

it on the sea by putting it in the ship that had followed the army

along the coast to take the extra baggage, as I have said. After

they arrived and were being entertained in the town, the general,

by order of the viceroy Don Antonio, left Fernandarias de Saabedra,

uncle of Hernandarias de Saabedra, count of Castellar, formerly

mayor of Seville, as his lieutenant and captain in this town. The

army rested here several days, because the inhabitants had gathered

a good stock of provisions that year and each one shared his stock

very gladly with his guests from our army. They not only had plenty

to eat here, but they also had plenty to take away with them, so that

when the departure came they started off with more than six hundred

loaded animals, besides the friendly Indians and the servants—more

than a thousand persons. After a fortnight had passed, the general

started ahead with about fifty horsemen and a few foot soldiers and

most of the Indian allies, leaving the army, which was to follow him

a fortnight later, with Don Tristan de Arellano in command as his

lieutenant.

At this time, before his departure, a pretty sort of thing happened

to the general, which I will tell for what it is worth. A young

soldier named Trugillo (Truxillo) pretended that he had seen a vision

while he was bathing in the river which seemed to be something

extraordinary,[119] [p482] so that he was brought before the

general, whom he gave to understand that the devil had told him that

if he would kill the general, he could marry his wife, Doña Beatris,

and would receive great wealth and other very fine things. Friar

Marcos of Nice preached several sermons on this, laying it all to the

fact that the devil was jealous of the good which must result from

this journey and so wished to break it up in this way. It did not

end here, but the friars who were in the expedition wrote to their

convents about it, and this was the reason the pulpits of Mexico

proclaimed strange rumors about this affair.

The general ordered Truxillo to stay in that town and not to go on

the expedition, which was what he was after when he made up that

falsehood, judging from what afterward appeared to be the truth. The

general started off with the force already described to continue his

journey, and the army followed him, as will be related.

_Chapter 9, of how the army started from Culiacan and the arrival of

the general at Cibola and of the army at Señora and of other things

that happened._

The general, as has been said, started to continue his journey from

the valley of Culiacan somewhat lightly equipped, taking with him

the friars, since none of them wished to stay behind with the army.

After they had gone three days, a regular friar who could say mass,

named Friar Antonio Victoria, broke his leg, and they brought him

back from the camp to have it doctored. He stayed with the army

after this, which was no slight consolation for all. The general

and his force crossed the country without trouble, as they found

everything peaceful, because the Indians knew Friar Marcos and some

of the others who had been with Melchior Diaz when he went with

Juan de Saldibar to investigate. After the general had crossed the

inhabited region and came to Chichilticalli, where the wilderness

begins, and saw nothing favorable, he could not help feeling somewhat

downhearted, for, although the reports were very fine about what

was ahead, there was nobody who had seen it except the Indians who

went with the negro, and these had already been caught in some lies.

Besides all this, he was much affected by seeing that the fame of

Chichilticalli was summed up in one tumble-down house without any

roof, although it appeared to have been a strong place at some former

time when it was inhabited, and it was very plain that it had been

built by a civilized and warlike race of strangers who had come from

a distance. This building was made of red earth. From here they went

on through the wilderness, and in fifteen days came to a river about

8 leagues from Cibola, which they called Red river,[120] because

its waters were muddy and reddish. In this river they found mullets

like those of Spain. The first Indians from that country were seen

here—two of them, who ran away to give the news. During [p483] the

night following the next day, about 2 leagues from the village, some

Indians in a safe place yelled so that, although the men were ready

for anything, some were so excited that they put their saddles on

hind-side before; but these were the new fellows. When the veterans

had mounted and ridden round the camp, the Indians fled. None of them

could be caught because they knew the country.

The next day they entered the settled country in good order, and when

they saw the first village, which was Cibola, such were the curses

that some hurled at Friar Marcos that I pray God may protect him from

them.

It is a little, unattractive village, looking as if it had been

crumpled all up together. There are mansions in New Spain which make

a better appearance at a distance.[121] It is a village of about 200

warriors, is three and four stories high, with the houses small and

having only a few rooms, and without a courtyard. One yard serves

for each section. The people of the whole district had collected

here, for there are seven villages in the province, and some of the

others are even larger and stronger than Cibola. These folks waited

for the army, drawn up by divisions in front of the village. When

they refused to have peace on the terms the interpreters extended to

them, but appeared defiant, the Santiago[122] was given, and they

were at once put to flight. The Spaniards then attacked the village,

which was taken with not a little difficulty, since they held the

narrow and crooked entrance. During the attack they knocked the

general down with a large stone, and would have killed him but for

Don Garcia Lopez de Cardenas and Hernando de Alvarado, who threw

themselves above him and drew him away, receiving the blows of the

stones, which were not few. But the first fury of the Spaniards could

not be resisted, and in less than an hour they entered the village

and captured it. They discovered food there, which was the thing

they were most in need of.[123] After this the whole province was at

peace.[124] [p484]

The army which had stayed with Don Tristan de Arellano started to

follow their general, all loaded with provisions, with lances on

their shoulders, and all on foot, so as to have the horses loaded.

With no slight labor from day to day, they reached a province which

Cabeza de Vaca had named Hearts (Corazones), because the people here

offered him many hearts of animals.[125] He founded a town here and

named it San Hieronimo de los Corazones (Saint Jerome of the Hearts).

After it had been started, it was seen that it could not be kept up

here, and so it was afterward transferred to a valley which had been

called Señora.[126] The Spaniards call it Señora, and so it will be

known by this name.

From here a force went down the river to the seacoast to find the

harbor and to find out about the ships. Don Rodrigo Maldonado, who

was captain of those who went in search of the ships, did not find

them, but he brought back with him an Indian so large and tall that

the best man in the army reached only to his chest. It was said that

other Indians were even taller on that coast. After the rains ceased

the army went on to where the town of Señora was afterward located,

because there were provisions in that region, so that they were able

to wait there for orders from the general.

About the middle of the month of October,[127] Captains Melchior Diaz

and Juan Gallego came from Cibola, Juan Gallego on his way to New

Spain and Melchior Diaz to stay in the new town of Hearts, in command

of the men who remained there. He was to go along the coast in search

of the ships.

_Chapter 10, of how the army started from the town of Señora, leaving

it inhabited, and how it reached Cibola, and of what happened to

Captain Melchior Diaz on his expedition in search of the ships and

how he discovered the Tison (Firebrand) river._

After Melchior Diaz and Juan Gallego had arrived in the town of

Señora, it was announced that the army was to depart for Cibola;

that Melchior Diaz was to remain in charge of that town with 80

men; that Juan Gallego was going to New Spain with messages for the

viceroy, and that Friar Marcos was going back with him, because he

did not think it was safe for him to stay in Cibola, seeing that

his report had [p485] turned out to be entirely false, because the

kingdoms that he had told about had not been found, nor the populous

cities, nor the wealth of gold, nor the precious stones which he

had reported, nor the fine clothes, nor other things that had been

proclaimed from the pulpits. When this had been announced, those who

were to remain were selected and the rest loaded their provisions and

set off in good order about the middle of September on the way to

Cibola, following their general.

Don Tristan de Arellano stayed in this new town with the weakest men,

and from this time on there was nothing but mutinies and strife,

because after the army had gone Captain Melchior Diaz took 25 of the

most efficient men, leaving in his place one Diego de Alcaraz, a man

unfitted to have people under his command. He took guides and went

toward the north and west in search of the seacoast. After going

about 150 leagues, they came to a province of exceedingly tall and

strong men—like giants. They are naked and live in large straw cabins

built underground like smoke houses, with only the straw roof above

ground. They enter these at one end and come out at the other. More

than a hundred persons, old and young, sleep in one cabin.[128] When

they carry anything, they can take a load of more than three or four

hundredweight on their heads. Once when our men wished to fetch a

log for the fire, and six men were unable to carry it, one of these

Indians is reported to have come and raised it in his arms, put it

on his head alone, and carried it very easily.[129] They eat bread

cooked in the ashes, as big as the large two-pound loaves of Castile.

On account of the great cold, they carry a firebrand (tison) in the

hand when they go from one place to another, with which they warm the

other hand and the body as well, and in this way they keep shifting

it every now and then.[130] On this account the large river which is

in that country was called Rio del Tison (Firebrand river). It is a

very great river and is more than 2 leagues wide at its mouth; here

it is half a league across. Here the [p486] captain heard that there

had been ships at a point three days down, toward the sea. When he

reached the place where the ships had been, which was more than 15

leagues up the river from the mouth of the harbor, they found written

on a tree: “Alarcon reached this place; there are letters at the

foot of this tree.” He dug up the letters and learned from them how

long Alarcon had waited for news of the army and that he had gone

back with the ships to New Spain, because he was unable to proceed

farther, since this sea was a bay, which was formed by the Isle of

the Marquis,[131] which is called California, and it was explained

that California was not an island, but a point of the mainland

forming the other side of that gulf.

After he had seen this, the captain turned back to go up the river,

without going down to the sea, to find a ford by which to cross to

the other side, so as to follow the other bank. After they had gone

five or six days, it seemed to them as if they could cross on rafts.

For this purpose they called together a large number of the natives,

who were waiting for a favorable opportunity to make an attack on

our men, and when they saw that the strangers wanted to cross, they

helped make the rafts with all zeal and diligence, so as to catch

them in this way on the water and drown them or else so divide them

that they could not help one another. While the rafts were being

made, a soldier who had been out around the camp saw a large number

of armed men go across to a mountain, where they were waiting till

the soldiers should cross the river. He reported this, and an Indian

was quietly shut up, in order to find out the truth, and when they

tortured him he told all the arrangements that had been made. These

were, that when our men were crossing and part of them had got over

and part were on the river and part were waiting to cross, those who

were on the rafts should drown those they were taking across and the

rest of their force should make an attack on both sides of the river.

If they had had as much discretion and courage as they had strength

and power, the attempt would have succeeded.

When he knew their plan, the captain had the Indian who had confessed

the affair killed secretly, and that night he was thrown into the

river with a weight, so that the Indians would not suspect that they

were found out. The next day they noticed that our men suspected

them, and so they made an attack, shooting showers of arrows, but

when the horses began to catch up with them and the lances wounded

them without mercy and the musketeers likewise made good shots, they

had to leave the plain and take to the mountain, until not a man of

them was to be seen. The force then came back and crossed all right,

the Indian allies and the Spaniards going across on the rafts and

the horses swimming alongside the rafts, where we will leave them to

continue their journey.[132] [p487]

To relate how the army that was on its way to Cibola got on:

Everything went along in good shape, since the general had left

everything peaceful, because he wished the people in that region

to be contented and without fear and willing to do what they were

ordered. In a province called Vacapan there was a large quantity

of prickly pears, of which the natives make a great deal of

preserves.[133] They gave this preserve away freely, and as the men

of the army ate much of it, they all fell sick with a headache and

fever, so that the natives might have done much harm to the force if

they had wished. This lasted regularly twenty-four hours. After this

they continued their march until they reached Chichilticalli. The

men in the advance guard saw a flock of sheep one day after leaving

this place. I myself saw and followed them. They had extremely large

bodies and long wool; their horns were very thick and large, and when

they run they throw back their heads and put their horns on the ridge

of their back. They are used to the rough country, so that we could

not catch them and had to leave them.[134]

Three days after we entered the wilderness we found a horn on the

bank of a river that flows in the bottom of a very steep, deep gully,

which the general had noticed and left there for his army to see,

for it was six feet long and as thick at the base as a man’s thigh.

It seemed to be more like the horn of a goat than of any other

animal. It was something worth seeing. The army proceeded and was

about a day’s march from Cibola when a very cold tornado came up in

the afternoon, followed by a great fall of snow, which was a bad

combination for the carriers. The army went on till it reached some

caves in a rocky ridge, late in the evening. The Indian allies, who

were from New Spain, and for the most part from warm countries, were

in great danger. They felt the coldness of that day so much that it

was hard work the next day taking care of them, for they suffered

much pain and had to be carried on the horses, the soldiers walking.

After this labor the army reached Cibola, where their general was

waiting for them, with their quarters all ready, and here they were

reunited, except some captains and men who had gone off to discover

other provinces.

_Chapter 11, of how Don Pedro de Tovar discovered Tusayan or

Tutahaco[135] and Don Garcia Lopez de Cardenas saw the Firebrand

river and the other things that had happened._

While the things already described were taking place, Cibola being

at peace, the General Francisco Vazquez found out from the people of

the [p488] province about the provinces that lay around it, and got

them to tell their friends and neighbors that Christians had come

into the country, whose only desire was to be their friends, and to

find out about good lands to live in, and for them to come to see

the strangers and talk with them. They did this, since they know how

to communicate with one another in these regions, and they informed

him about a province with seven villages of the same sort as theirs,

although somewhat different. They had nothing to do with these

people. This province is called Tusayan. It is twenty-five leagues

from Cibola. The villages are high and the people are warlike.

The general had sent Don Pedro de Tovar to these villages with

seventeen horsemen and three or four foot soldiers. Juan de Padilla,

a Franciscan friar, who had been a fighting man in his youth, went

with them. When they reached the region, they entered the country so

quietly that nobody observed them, because there were no settlements

or farms between one village and another and the people do not leave

the villages except to go to their farms, especially at this time,

when they had heard that Cibola had been captured by very fierce

people, who traveled on animals which ate people. This information

was generally believed by those who had never seen horses, although

it was so strange as to cause much wonder. Our men arrived after

nightfall and were able to conceal themselves under the edge of the

village, where they heard the natives talking in their houses. But in

the morning they were discovered and drew up in regular order, while

the natives came out to meet them, with bows, and shields, and wooden

clubs, drawn up in lines without any confusion. The interpreter was

given a chance to speak to them and give them due warning, for they

were very intelligent people, but nevertheless they drew lines and

insisted that our men should not go across these lines toward their

village.[136] While they were talking, some men acted as if they

would cross the lines, and one of the natives lost control of himself

and struck a horse a blow on the cheek of the bridle with his club.

Friar Juan, fretted by the time that was being wasted in talking

with them, said to the captain: “To tell the truth, I do not know

why we came here.” When the men heard this, they gave the Santiago

so suddenly that they ran down many Indians and the others fled to

the town in confusion. Some indeed did not have a chance to do this,

so quickly did the people in the village come out with presents,

asking for peace.[137] The captain ordered his force to collect, and,

as the natives did not do any more harm, he and those who were with

him found a place to establish their headquarters near the village.

They had dismounted here when the natives came peacefully, saying

that they had come to give in the submission of the whole province

and that they wanted him to be friends with them and to accept the

presents which they gave him. [p489] This was some cotton cloth,

although not much, because they do not make it in that district.

They also gave him some dressed skins and corn meal, and pine nuts

and corn and birds of the country. Afterward they presented some

turquoises, but not many. The people of the whole district came

together that day and submitted themselves, and they allowed him to

enter their villages freely to visit, buy, sell, and barter with them.

It is governed like Cibola, by an assembly of the oldest men. They

have their governors and generals. This was where they obtained the

information about a large river, and that several days down the river

there were some people with very large bodies.

As Don Pedro de Tovar was not commissioned to go farther, he returned

from there and gave this information to the general, who dispatched

Don Garcia Lopez de Cardenas with about twelve companions to go to

see this river. He was well received when he reached Tusayan and was

entertained by the natives, who gave him guides for his journey.

They started from here loaded with provisions, for they had to go

through a desert country before reaching the inhabited region, which

the Indians said was more than twenty days’ journey. After they

had gone twenty days they came to the banks of the river, which

seemed to be more than 3 or 4 leagues above the stream which flowed

between them.[138] This country was elevated and full of low twisted

pines, very cold, and lying open toward the north, so that, this

being the warm season, no one could live there on account of the

cold. They spent three days on this bank looking for a passage down

to the river, which looked from above as if the water was 6 feet

across, although the Indians said it was half a league wide. It was

impossible to descend, for after these three days Captain Melgosa and

one Juan Galeras and another companion, who were the three lightest

and most agile men, made an attempt to go down at the least difficult

place, and went down until those who were above were unable to keep

sight of them. They returned about 4 oclock in the afternoon, not

having succeeded in reaching the bottom on account of the great

difficulties which they found, because what seemed to be easy from

above was not so, but instead very hard and difficult. They said that

they had been down about a third of the way and that the river seemed

very large from the place which they reached, and that from what they

saw they thought the Indians had given the width correctly. Those who

stayed above had estimated that some huge rocks on the sides of the

cliffs seemed to be about as tall as a man, but those who went down

swore that when they reached these rocks they were bigger than the

great tower of Seville. They did not go farther up the river, because

they could not get water. Before this they had had to go a league or

two inland every day late in the evening in order to find water, and

the guides said that if they should go four days farther it would not

be possible [p490] to go on, because there was no water within three

or four days, for when they travel across this region themselves they

take with them women loaded with water in gourds, and bury the gourds

of water along the way, to use when they return, and besides this,

they travel in one day over what it takes us two days to accomplish.

This was the Tison (Firebrand) river, much nearer its source than

where Melchior Diaz and his company crossed it. These were the same

kind of Indians, judging from what was afterward learned. They came

back from this point and the expedition did not have any other

result. On the way they saw some water falling over a rock and

learned from the guides that some bunches of crystals which were

hanging there were salt. They went and gathered a quantity of this

and brought it back to Cibola, dividing it among those who were

there. They gave the general a written account of what they had

seen, because one Pedro de Sotomayor had gone with Don Garcia Lopez

as chronicler for the army. The villages of that province remained

peaceful, since they were never visited again, nor was any attempt

made to find other peoples in that direction.

_Chapter 12, of how people came from Cicuye to Cibola to see the

Christians, and how Hernando de Alvarado went to see the cows._

While they were making these discoveries, some Indians came to Cibola

from a village which was 70 leagues east of this province, called

Cicuye. Among them was a captain who was called Bigotes (Whiskers) by

our men, because he wore a long mustache. He was a tall, well-built

young fellow, with a fine figure. He told the general that they

had come in response to the notice which had been given, to offer

themselves as friends, and that if we wanted to go through their

country they would consider us as their friends. They brought a

present of tanned hides and shields and head-pieces, which were

very gladly received, and the general gave them some glass dishes

and a number of pearls and little bells which they prized highly,

because these were things they had never seen. They described some

cows which, from a picture that one of them had painted on his

skin, seemed to be cows, although from the hides this did not seem

possible, because the hair was woolly and snarled so that we could

not tell what sort of skins they had. The general ordered Hernando

de Alvarado to take 20 companions and go with them, and gave him a

commission for eighty days, after which he should return to give an

account of what he had found.[139]

Captain Alvarado started on this journey and in five days reached a

village which was on a rock called Acuco[140] having a population of

about 200 men. These people were robbers, feared by the whole country

[p491] round about. The village was very strong, because it was up

on a rock out of reach, having steep sides in every direction, and so

high that it was a very good musket that could throw a ball as high.

There was only one entrance by a stairway built by hand, which began

at the top of a slope which is around the foot of the rock. There

was a broad stairway for about 200 steps, then a stretch of about

100 narrower steps, and at the top they had to go up about three

times as high as a man by means of holes in the rock, in which they

put the points of their feet, holding on at the same time by their

hands. There was a wall of large and small stones at the top, which

they could roll down without showing themselves, so that no army

could possibly be strong enough to capture the village. On the top

they had room to sow and store a large amount of corn, and cisterns

to collect snow and water. These people came down to the plain ready

to fight, and would not listen to any arguments. They drew lines on

the ground and determined to prevent our men from crossing these,

but when they saw that they would have to fight they offered to make

peace before any harm had been done. They went through their forms of

making peace, which is to touch the horses and take their sweat and

rub themselves with it, and to make crosses with the fingers of the

hands. But to make the most secure peace they put their hands across

each other, and they keep this peace inviolably. They made a present

of a large number of [turkey-] cocks with very big wattles, much

bread, tanned deerskins, pine [piñon] nuts, flour [corn meal], and

corn.

From here they went to a province called Triguex,[141] three days

distant. The people all came out peacefully, seeing that Whiskers

was with them. These men are feared throughout all those provinces.

Alvarado sent messengers back from here to advise the general to come

and winter in this country. The general was not a little relieved to

hear that the country was growing better. Five days from here he came

to Cicuye,[142] a very strong village four stories high. The people

came out from the village with signs of joy to welcome Hernando de

Alvarado and their captain, and brought them into the town with drums

and pipes something like flutes, of which they have a great many.

They made many presents of cloth and turquoises, of which there are

quantities in that region. The Spaniards enjoyed themselves here

for several days and talked with an Indian slave, a native of the

country toward Florida, which is the region Don Fernando de Soto

discovered. This fellow said that there were large settlements in the

farther part of that country. Hernando de Alvarado took him to guide

them to the cows; but he told them so many and such great things

about the wealth of gold and silver in his country that they did not

care about looking for cows, but returned after they had seen some

few, to report the rich news to the general. [p492] They called

the Indian “Turk,” because he looked like one.[143] Meanwhile the

general had sent Don Garcia Lopez de Cardenas to Tiguex with men to

get lodgings ready for the army, which had arrived from Señora about

this time, before taking them there for the winter; and when Hernando

de Alvarado reached Tiguex, on his way back from Cicuye, he found

Don Garcia Lopez de Cardenas there, and so there was no need for him

to go farther. As it was necessary that the natives should give the

Spaniards lodging places, the people in one village had to abandon

it and go to others belonging to their friends, and they took with

them nothing but themselves and the clothes they had on. Information

was obtained here about many towns up toward the north, and I believe

that it would have been much better to follow this direction than

that of the Turk, who was the cause of all the misfortunes which

followed.

_Chapter 13, of how the general went toward Tutahaco with a few men

and left the army with Don Tristan, who took it to Tiguex._

Everything already related had happened when Don Tristan de Arellano

reached Cibola from Señora. Soon after he arrived, the general, who

had received notice of a province containing eight villages, took

30 of the men who were most fully rested and went to see it, going

from there directly to Tiguex with the skilled guides who conducted

him. He left orders for Don Tristan de Arellano to proceed to Tiguex

by the direct road, after the men had rested twenty days. On this

journey, between one day when they left the camping place and midday

of the third day, when they saw some snow-covered mountains, toward

which they went in search of water, neither the Spaniards nor the

horses nor the servants drank anything. They were able to stand

it because of the severe cold, although with great difficulty. In

eight days they reached Tutahaco,[144] where they learned that

[p493] there were other towns down the river. These people were

peaceful. The villages are terraced, like those at Tiguex, and of

the same style. The general went up the river from here, visiting

the whole province, until he reached Tiguex, where he found Hernando

de Alvarado and the Turk. He felt no slight joy at such good news,

because the Turk said that in his country there was a river in the

level country which was 2 leagues wide, in which there were fishes

as big as horses, and large numbers of very big canoes, with more

than 20 rowers on a side, and that they carried sails, and that their

lords sat on the poop under awnings, and on the prow they had a great

golden eagle. He said also that the lord of that country took his

afternoon nap under a great tree on which were hung a great number of

little gold bells, which put him to sleep as they swung in the air.

He said also that everyone had their ordinary dishes made of wrought

plate, and the jugs and bowls were of gold. He called gold acochis.

For the present he was believed, on account of the ease with which he

told it and because they showed him metal ornaments and he recognized

them and said they were not gold, and he knew gold and silver very

well and did not care anything about other metals.

The general sent Hernando de Alvarado back to Cicuye to demand some

gold bracelets which this Turk said they had taken from him at the

time they captured him. Alvarado went, and was received as a friend

at the village, and when he demanded the bracelets they said they

knew nothing at all about them, saying the Turk was deceiving him and

was lying. Captain Alvarado, seeing that there were no other means,

got the captain Whiskers and the governor to come to his tent, and

when they had come he put them in chains. The villagers prepared to

fight, and let fly their arrows, denouncing Hernando de Alvarado, and

saying that he was a man who had no respect for peace and friendship.

Hernando de Alvarado started back to Tiguex, where the general

kept them prisoners more than six months. This began the want of

confidence in the word of the Spaniards whenever there was talk of

peace from this time on, as will be seen by what happened afterward.

_Chapter 14, of how the army went from Cibola to Tiguex and what

happened to them on the way, on account of the snow._

We have already said that when the general started from Cibola,

he left orders for Don Tristan de Arellano to start twenty days

later. He did so as soon as he saw that the men were well rested and

provided with food and eager to start off to find their general. He

set off with his force toward Tiguex, and the first day they made

their camp in the best, largest, and finest village of that (Cibola)

province.[145] This is the only village that has houses with seven

stories. In this village certain houses are used as fortresses; they

are higher than the others and set [p494] up above them like towers,

and there are embrasures and loopholes in them for defending the

roofs of the different stories, because, like the other villages,

they do not have streets, and the flat roofs are all of a height and

are used in common. The roofs have to be reached first, and these

upper houses are the means of defending them. It began to snow on

us there, and the force took refuge under the wings of the village,

which extend out like balconies, with wooden pillars beneath, because

they generally use ladders to go up to those balconies, since they do

not have any doors below.

The army continued its march from here after it stopped snowing, and

as the season had already advanced into December, during the ten

days that the army was delayed, it did not fail to snow during the

evenings and nearly every night, so that they had to clear away a

large amount of snow when they came to where they wanted to make a

camp. The road could not be seen, but the guides managed to find it,

as they knew the country. There are junipers and pines all over the

country, which they used in making large brushwood fires, the smoke

and heat of which melted the snow from 2 to 4 yards all around the

fire. It was a dry snow, so that although it fell on the baggage and

covered it for half a man’s height it did not hurt it. It fell all

night long, covering the baggage and the soldiers and their beds,

piling up in the air, so that if anyone had suddenly come upon the

army nothing would have been seen but mountains of snow. The horses

stood half buried in it. It kept those who were underneath warm

instead of cold. The army passed by the great rock of Acuco, and the

natives, who were peaceful, entertained our men well, giving them

provisions and birds, although there are not many people here, as I

have said. Many of the gentlemen went up to the top to see it, and

they had great difficulty in going up the steps in the rock, because

they were not used to them, for the natives go up and down so easily

that they carry loads and the women carry water, and they do not seem

even to touch their hands, although our men had to pass their weapons

up from one to another.

From here they went on to Tiguex, where they were well received and

taken care of, and the great good news of the Turk gave no little joy

and helped lighten their hard labors, although when the army arrived

we found the whole country or province in revolt, for reasons which

were not slight in themselves, as will be shown, and our men had also

burnt a village the day before the army arrived, and returned to the

camp.[146]

_Chapter 15, of why Tiguex revolted, and how they were punished,

without being to blame for it._

It has been related how the general reached Tiguex, where he found

Don Garcia Lopez de Cardenas and Hernando de Alvarado, and how he

[p495] sent the latter back to Cicuye, where he took the captain

Whiskers and the governor of the village, who was an old man,

prisoners. The people of Tiguex did not feel well about this seizure.

In addition to this, the general wished to obtain some clothing to

divide among his soldiers, and for this purpose he summoned one

of the chief Indians of Tiguex, with whom he had already had much

intercourse and with whom he was on good terms, who was called Juan

Aleman by our men, after a Juan Aleman[147] who lived in Mexico, whom

he was said to resemble. The general told him that he must furnish

about three hundred or more pieces of cloth, which he needed to give

his people. He said that he was not able to do this, but that it

pertained to the governors; and that besides this, they would have to

consult together and divide it among the villages, and that it was

necessary to make the demand of each town separately. The general did

this, and ordered certain of the gentlemen who were with him to go

and make the demand; and as there were twelve villages, some of them

went on one side of the river and some on the other. As they were in

very great need, they did not give the natives a chance to consult

about it, but when they came to a village they demanded what they had

to give, so that they could proceed at once. Thus these people could

do nothing except take off their own cloaks and give them to make up

the number demanded of them. And some of the soldiers who were in

these parties, when the collectors gave them some blankets or cloaks

which were not such as they wanted, if they saw any Indian with a

better one on, they exchanged with him without more ado, not stopping

to find out the rank of the man they were stripping, which caused not

a little hard feeling.

Besides what I have just said, one whom I will not name, out of

regard for him, left the village where the camp was and went to

another village about a league distant, and seeing a pretty woman

there he called her husband down to hold his horse by the bridle

while he went up; and as the village was entered by the upper story,

the Indian supposed he was going to some other part of it. While he

was there the Indian heard some slight noise, and then the Spaniard

came down, took his horse, and went away. The Indian went up and

learned that he had violated, or tried to violate, his wife, and

so he came with the important men of the town to complain that a

man had violated his wife, and he told how it happened. When the

general made all the soldiers and the persons who were with him come

together, the Indian did not recognize the man, either because he had

changed his clothes or for whatever other reason there may have been,

but he said that he could tell the horse, because he had held his

bridle, and so he was taken to the stables, and found the horse, and

said that the master of the horse must be the man. He denied doing

it, seeing that he had not been recognized, and it may be that the

Indian was mistaken in the horse; [p496] anyway, he went off without

getting any satisfaction.[148] The next day one of the Indians, who

was guarding the horses of the army, came running in, saying that a

companion of his had been killed, and that the Indians of the country

were driving off the horses toward their villages. The Spaniards

tried to collect the horses again, but many were lost, besides seven

of the general’s mules.[149]

The next day Don Garcia Lopez de Cardenas went to see the villages

and talk with the natives. He found the villages closed by palisades

and a great noise inside, the horses being chased as in a bull fight

and shot with arrows. They were all ready for fighting. Nothing could

be done, because they would not come down onto the plain and the

villages are so strong that the Spaniards could not dislodge them.

The general then ordered Don Garcia Lopez de Cardenas to go and

surround one village with all the rest of the force. This village was

the one where the greatest injury had been done and where the affair

with the Indian woman occurred. Several captains who had gone on in

advance with the general, Juan de Saldivar and Barrionuevo and Diego

Lopez and Melgosa,[150] took the Indians so much by surprise that

they gained the upper story, with great danger, for they wounded many

of our men from within the houses. Our men were on top of the houses

in great danger for a day and a night and part of the next day, and

they made some good shots with their crossbows and muskets. The

horsemen on the plain with many of the Indian allies from New Spain

smoked them out from the cellars[151] into which they had broken, so

that they begged for peace.[152] Pablo de Melgosa and Diego Lopez,

the alderman from Seville, were left on the roof and answered the

Indians with the same signs they were making for peace, which was

to make a cross. They then put down their arms and received pardon.

They were taken to the tent of Don Garcia, who, according to what he

said, did not know about the peace and thought that they had given

themselves up of their own accord because they had been conquered.

As he had been ordered by the general not to take them alive, but

to make an example of them so that the other natives would fear the

Spaniards, he ordered 200 stakes to be prepared at once to burn them

alive. [p497] Nobody told him about the peace that had been granted

them, for the soldiers knew as little as he, and those who should

have told him about it remained silent, not thinking that it was any

of their business. Then when the enemies saw that the Spaniards were

binding them and beginning to roast them, about a hundred men who

were in the tent began to struggle and defend themselves with what

there was there and with the stakes they could seize. Our men who

were on foot attacked the tent on all sides, so that there was great

confusion around it, and then the horsemen chased those who escaped.

As the country was level, not a man of them remained alive, unless it

was some who remained hidden in the village and escaped that night

to spread throughout the country the news that the strangers did

not respect the peace they had made, which afterward proved a great

misfortune. After this was over, it began to snow, and they abandoned

the village and returned to the camp just as the army came from

Cibola.[153]

_Chapter 16, of how they besieged Tiguex and took it and of what

happened during the siege._

As I have already related, it began to snow in that country just

after they captured the village, and it snowed so much that for the

next two months it was impossible to do anything except to go along

the roads to advise them to make peace and tell them that they would

be pardoned and might consider themselves safe, to which they replied

that they did not trust those who did not know how to keep good

faith after they had once given it, and that the Spaniards should

remember that they were keeping Whiskers prisoner and that they did

not keep their word when they burned those who surrendered in the

village. Don Garcia Lopez de Cardenas was one of those who went to

give this notice. He started out with about 30 companions and went to

the village of Tiguex to talk with Juan Aleman. Although they were

hostile, they talked with him and said that if he wished to talk with

them he must dismount and they would come out and talk with him about

a peace, and [p498] that if he would send away the horsemen and make

his men keep away, Juan Aleman and another captain would come out of

the village and meet him. Everything was done as they required, and

then when they approached they said that they had no arms and that he

must take his off. Don Garcia Lopez did this in order to give them

confidence, on account of his great desire to get them to make peace.

When he met them, Juan Aleman approached and embraced him vigorously,

while the other two who had come with him drew two mallets[154]

which they had hidden behind their backs and gave him two such blows

over his helmet that they almost knocked him senseless. Two of the

soldiers on horseback had been unwilling to go very far off, even

when he ordered them, and so they were near by and rode up so quickly

that they rescued him from their hands, although they were unable to

catch the enemies because the meeting was so near the village that

of the great shower of arrows which were shot at them one arrow hit

a horse and went through his nose. The horsemen all rode up together

and hurriedly carried off their captain, without being able to harm

the enemy, while many of our men were dangerously wounded.[155] They

then withdrew, leaving a number of men to continue the attack. Don

Garcia Lopez de Cardenas went on with a part of the force to another

village about half a league distant, because almost all the people

in this region had collected into these two villages. As they paid

no attention to the demands made on them except by shooting arrows

from the upper stories with loud yells, and would not hear of peace,

he returned to his companions whom he had left to keep up the attack

on Tiguex. A large number of those in the village came out and our

men rode off slowly, pretending to flee, so that they drew the enemy

on to the plain, and then turned on them and caught several of their

leaders. The rest collected on the roofs of the village and the

captain returned to his camp.

After this affair the general ordered the army to go and surround

the village. He set out with his men in good order, one day, with

several scaling ladders. When he reached the village, he encamped his

force near by, and then began the siege; but as the enemy had had

several days to provide themselves with stores, they threw down such

quantities of rocks upon our men that many of them were laid out, and

they wounded nearly a hundred with arrows, several of whom afterward

died on account of the bad treatment by an unskillful surgeon who was

with the army. The siege lasted fifty days, during which time several

[p499] assaults were made. The lack of water was what troubled the

Indians most. They dug a very deep well inside the village, but were

not able to get water, and while they were making it, it fell in and

killed 30 persons. Two hundred of the besieged died in the fights.

One day when there was a hard fight, they killed Francisco de Obando,

a captain who had been army-master all the time that Don Garcia Lopez

de Cardenas was away making the discoveries already described, and

also Francisco Pobares, a fine gentleman. Our men were unable to

prevent them from carrying Francisco de Obando inside the village,

which was regretted not a little, because he was a distinguished

person, besides being honored on his own account, affable and much

beloved, which was noticeable.[156] One day, before the capture was

completed, they asked to speak to us, and said that, since they knew

we would not harm the women and children, they wished to surrender

their women and sons, because they were using up their water. It was

impossible to persuade them to make peace, as they said that the

Spaniards would not keep an agreement made with them. So they gave up

about a hundred persons, women and boys, who did not want to leave

them. Don Lope de Urrea[157] rode up in front of the town without

his helmet and received the boys and girls in his arms, and when all

of these had been surrendered, Don Lope begged them to make peace,

giving them the strongest promises for their safety. They told him to

go away, as they did not wish to trust themselves to people who had

no regard for friendship or their own word which they had pledged. As

he seemed unwilling to go away, one of them put an arrow in his bow

ready to shoot, and threatened to shoot him with it unless he went

off, and they warned him to put on his helmet, but he was unwilling

to do so, saying that they would not hurt him as long as he stayed

there. When the Indian saw that he did not want to go away, he shot

and planted his arrow between the fore feet of the horse, and then

put another arrow in his bow and repeated that if he did not go away

he would really shoot him. Don Lope put on his helmet and slowly rode

back to where the horsemen were, without receiving any harm from

them. When they saw that he was really in safety, they began to shoot

arrows in showers, with loud yells and cries. The general did not

want to make an assault that day, in order to see if they could be

brought in some way to make peace, which they would not consider.

Fifteen days later they decided to leave the village one night,

and did so, taking the women in their midst. They started about

the fourth watch, in the very early morning, on the side where the

cavalry was.[158] The alarm was given by those in the camp of Don

Rodrigo [p500] Maldonado. The enemy attacked them and killed one

Spaniard and a horse and wounded others, but they were driven back

with great slaughter until they came to the river, where the water

flowed swiftly and very cold. They threw themselves into this, and as

the men had come quickly from the whole camp to assist the cavalry,

there were few who escaped being killed or wounded. Some men from the

camp went across the river next day and found many of them who had

been overcome by the great cold. They brought these back, cured them,

and made servants of them. This ended that siege, and the town was

captured, although there were a few who remained in one part of the

town and were captured a few days later.[159]

Two captains, Don Diego de Guevara and Juan de Saldivar, had

captured the other large village after a siege. Having started out

very early one morning to make an ambuscade in which to catch some

warriors who used to come out every morning to try to frighten our

camp, the spies, who had been placed where they could see when they

were coming, saw the people come out and proceed toward the [p501]

country. The soldiers left the ambuscade and went to the village and

saw the people fleeing. They pursued and killed large numbers of

them. At the same time those in the camp were ordered to go over the

town, and they plundered it, making prisoners of all the people who

were found in it, amounting to about a hundred women and children.

This siege ended the last of March, in the year ’42.[160] Other

things had happened in the meantime, which would have been noticed,

but that it would have cut the thread. I have omitted them, but will

relate them now, so that it will be possible to understand what

follows.

_Chapter 17, of how messengers reached the army from the valley of

Señora and how Captain Melchior Diaz died on the expedition to the

Firebrand river._

We have already related how Captain Melchior Diaz crossed the

Firebrand river on rafts, in order to continue his discoveries

farther in that direction. About the time the siege ended, messengers

reached the army from the city of San Hieronimo with letters from

Diego de Alarcon,[161] who had remained there in the place of

Melchior Diaz. These contained the news that Melchior Diaz had died

while he was conducting his search, and that the force had returned

without finding any of the things they were after. It all happened in

this fashion:

After they had crossed the river they continued their search for the

coast, which here turned back toward the south, or between south and

east, because that arm of the sea enters the land due north and this

river, which brings its waters down from the north, flowing toward

the south, enters the head of the gulf. Continuing in the direction

they had been going, they came to some sand banks of hot ashes which

it was impossible to cross without being drowned as in the sea. The

ground they were standing on trembled like a sheet of paper, so

that it seemed as if there were lakes underneath them. It seemed

wonderful and like something infernal, for the ashes to bubble up

here in several places. After they had gone away from this place, on

account of the danger they seemed to be in and of the lack of water,

one day a greyhound belonging to one of the soldiers chased some

sheep which they were taking along for food. When the captain noticed

this, he threw his lance at the dog while his horse was running, so

that it stuck up in the ground, and not being able to stop his horse

he went over the lance so that it nailed him through the thighs and

the iron came out behind, rupturing his bladder. After this the

soldiers turned back with their captain, having to fight every day

with the Indians, who had remained hostile. He lived about twenty

days, during which they proceeded with great difficulty on account

of the necessity of carrying him.[162] They [p502] returned in

good order without losing a man, until he died, and after that they

were relieved of the greatest difficulty. When they reached Señora,

Alcaraz dispatched the messengers already referred to, so that

the general might know of this and also that some of the soldiers

were ill disposed and had caused several mutinies, and that he had

sentenced two of them to the gallows, but they had afterward escaped

from the prison.

When the general learned this, he sent Don Pedro de Tovar to that

city to sift out some of the men. He was accompanied by messengers

whom the general sent to Don Antonio de Mendoza the viceroy, with

an account of what had occurred and with the good news given by

the Turk. When Don Pedro de Tovar arrived there, he found that the

natives of that province had killed a soldier with a poisoned arrow,

which had made only a very little wound in one hand. Several soldiers

went to the place where this happened to see about it, and they were

not very well received. Don Pedro de Tovar sent Diego de Alcaraz

with a force to seize the chiefs and lords of a village in what they

call the Valley of Knaves (de los Vellacos), which is in the hills.

After getting there and taking these men prisoners, Diego de Alcaraz

decided to let them go in exchange for some thread and cloth and

other things which the soldiers needed. Finding themselves free, they

renewed the war and attacked them, and as they were strong and had

poison, they killed several Spaniards and wounded others so that they

died on the way back. They retired toward the town, and if they had

not had Indian allies from the country of the Hearts, it would have

gone worse with them. They got back to the town, leaving 17 soldiers

dead from the poison. They would die in agony from only a small

wound, the bodies breaking out with an insupportable pestilential

stink. When Don Pedro de Tovar saw the harm done, and as it seemed

to them that they could not safely stay in that city, he moved 40

leagues toward Cibola into the valley of Suya, where we will leave

them, in order to relate what happened to the general and his army

after the siege of Tiguex.

_Chapter 18, of how the general managed to leave the country in peace

so as to go in search of Quivira, where the Turk said there was the

most wealth._

During the siege of Tiguex the general decided to go to Cicuye and

take the governor with him, in order to give him his liberty and

to promise them that he would give Whiskers his liberty and leave

him in the village, as soon as he should start for Quivira. He was

received peacefully when he reached Cicuye, and entered the village

with several soldiers. They received their governor with much joy

and gratitude. After looking over the village and speaking with the

natives[163] he returned [p503] to his army, leaving Cicuye at

peace, in the hope of getting back their captain Whiskers.

After the siege was ended, as we have already related, he sent a

captain to Chia, a fine village with many people, which had sent to

offer its submission. It was 4 leagues distant to the west of the

river. They found it peaceful and gave it four bronze cannon, which

were in poor condition, to take care of. Six gentlemen also went to

Quirix, a province with seven villages. At the first village, which

had about a hundred inhabitants, the natives fled, not daring to

wait for our men; but they headed them off by a short cut, riding at

full speed, and then they returned to their houses in the village

in perfect safety, and then told the other villagers about it and

reassured them. In this way the entire region was reassured, little

by little, by the time the ice in the river was broken up and it

became possible to ford the river and so to continue the journey.

The twelve villages of Tiguex, however, were not repopulated at all

during the time the army was there, in spite of every promise of

security that could possibly be given to them.

And when the river, which for almost four months had been frozen over

so that they crossed the ice on horseback, had thawed out, orders

were given for the start for Quivira, where the Turk said there was

some gold and silver, although not so much as in Arche and the Guaes.

There were already some in the army who suspected the Turk, because

a Spaniard named Servantes,[164] who had charge of him during the

siege, solemnly swore that he had seen the Turk talking with the

devil in a pitcher of water, and also that while he had him under

lock so that no one could speak to him, the Turk had asked him what

Christians had been killed by the people at Tiguex. He told him

“nobody,” and then the Turk answered: “You lie; five Christians are

dead, including a captain.” And as Cervantes knew that he told the

truth, he confessed it so as to find out who had told him about it,

and the Turk said he knew it all by himself and that he did not need

to have anyone tell him in order to know it. And it was on account

of this that he watched him and saw him speaking to the devil in the

pitcher, as I have said.

While all this was going on, preparations were being made to start

from Tiguex. At this time people came from Cibola to see the general,

and he charged them to take good care of the Spaniards who were

coming from Señora with Don Pedro de Tovar. He gave them letters

to give to Don Pedro, informing him what he ought to do and how he

should go to find the army, and that he would find letters under

the crosses which the army would put up along the way. The army

left Tiguex on the 5th of May[165] and returned to Cicuye, which,

as I have said, is twenty-five marches, which means leagues, from

there, taking Whiskers with them. Arrived there, he gave them, their

captain, who already went about freely with a guard. The village was

very glad to see him, and the people were peaceful and offered food.

The governor and [p504] Whiskers gave the general a young fellow

called Xabe, a native of Quivira, who could give them information

about the country. This fellow said that there was gold and silver,

but not so much of it as the Turk had said. The Turk, however,

continued to declare that it was as he had said. He went as a guide,

and thus the army started off from here.

_Chapter 19, of how they started in search of Quivira and of what

happened on the way._

The army started from Cicuye, leaving the village at peace and, as it

seemed, contented, and under obligations to maintain the friendship

because their governor and captain had been restored to them.

Proceeding toward the plains, which are all on the other side of

the mountains, after four days’ journey they came to a river with a

large, deep current, which flowed down toward Cicuye, and they named

this the Cicuye river.[166] They had to stop here to make a bridge

so as to cross it. It was finished in four days, by much diligence

and rapid work, and as soon as it was done the whole army and the

animals crossed. After ten days more they came to some settlements

of people who lived like Arabs and who are called Querechos in that

region. They had seen the cows for two days. These folks live in

tents made of the tanned skins of the cows. They travel around near

the cows, killing them for food. They did nothing unusual when they

saw our army, except to come out of their tents to look at us, after

which they came to talk with the advance guard, and asked who we

were. The general talked with them, but as they had already talked

with the Turk, who was with the advance guard, they agreed with what

he had said. That they were very intelligent is evident from the fact

that although they conversed by means of signs they made themselves

understood so well that there was no need of an interpreter.[167]

They said that there was a very large river over toward where the

sun came from, and that one could go along this river through an

inhabited region for ninety days without a break from settlement to

settlement. They said that the first of these settlements was called

Haxa, and that the river was more than a league wide and that there

were many canoes on it. These folks started off from here next day

with a lot of dogs which dragged their possessions. For two days,

during which the army marched in the same direction as that in

which they had come from the settlements—that is, between north and

east, but more toward the north[168]—they saw [p505] other roaming

Querechos and such great numbers of cows that it already seemed

something incredible. These people gave a great deal of information

about settlements, all toward the east from where we were. Here Don

Garcia broke his arm and a Spaniard got lost who went off hunting so

far that he was unable to return to the camp, because the country is

very level. The Turk said it was one or two days to Haya (Haxa). The

general sent Captain Diego Lopez with ten companions lightly equipped

and a guide to go at full speed toward the sunrise for two days and

discover Haxa, and then return to meet the army, which set out in the

same direction next day. They came across so many animals that those

who were on the advance guard killed a large number of bulls. As

these fled they trampled one another in their haste until they came

to a ravine. So many of the animals fell into this that they filled

it up, and the rest went across on top of them. The men who were

chasing them on horseback fell in among the animals without noticing

where they were going. Three of the horses that fell in among the

cows, all saddled and bridled, were lost sight of completely.

As it seemed to the general that Diego Lopez ought to be on his way

back, he sent six of his companions to follow up the banks of the

little river, and as many more down the banks, to look for traces of

the horses at the trails to and from the river. It was impossible to

find tracks in this country, because the grass straightened up again

as soon as it was trodden down. They were found by some Indians from

the army who had gone to look for fruit. These got track of them a

good league off, and soon came up with them. They followed the river

down to the camp, and told the general that in the 20 leagues they

had been over they had seen nothing but cows and the sky. There was

another native of Quivira with the army, a painted Indian named

Ysopete. This Indian had always declared that the Turk was lying, and

on account of this the army paid no attention to him, and even now,

although he said that the Querechos had consulted with him, Ysopete

was not believed.[169]

The general sent Don Rodrigo Maldonado, with his company, forward

from here. He traveled four days and reached a large ravine like

those of Colima,[170] in the bottom of which he found a large

settlement of people. Cabeza de Vaca and Dorantes had passed through

this place, so that they presented Don Rodrigo with a pile of tanned

skins and other things, and a tent as big as a house, which he

directed them to keep until the army came up. He sent some of his

companions to guide the army to that place, so that they should not

get lost, although he had been making piles of stones and cow dung

for the army to follow. This was the way in which the army was guided

by the advance guard. [p506]

When the general came up with the army and saw the great quantity

of skins, he thought he would divide them among the men, and placed

guards so that they could look at them. But when the men arrived and

saw that the general was sending some of his companions with orders

for the guards to give them some of the skins, and that these were

going to select the best, they were angry because they were not going

to be divided evenly, and made a rush, and in less than a quarter of

an hour nothing was left but the empty ground.

The natives who happened to see this also took a hand in it. The

women and some others were left crying, because they thought that the

strangers were not going to take anything, but would bless them as

Cabeza de Vaca and Dorantes had done when they passed through here.

They found an Indian girl here who was as white as a Castilian lady,

except that she had her chin painted like a Moorish woman. In general

they all paint themselves in this way here, and they decorate their

eyes.

_Chapter 20, of how great stones fell in the camp, and how they

discovered another ravine, where the army was divided into two parts._

While the army was resting in this ravine, as we have related, a

tempest came up one afternoon with a very high wind and hail, and in

a very short space of time a great quantity of hailstones, as big

as bowls, or bigger, fell as thick as raindrops, so that in places

they covered the ground two or three spans or more deep. And one hit

the horse—or I should say, there was not a horse that did not break

away, except two or three which the negroes protected by holding

large sea nets over them, with the helmets and shields which all the

rest wore;[171] and some of them dashed up on to the sides of the

ravine so that they got them down with great difficulty. If this had

struck them while they were upon the plain, the army would have been

in great danger of being left without its horses, as there were many

which they were not able to cover.[172] The hail broke many tents,

and battered many helmets, and wounded many of the horses, and broke

all the crockery of the army, and the gourds, which was no small

loss, because they do not have any crockery in this region. They do

not make gourds, nor sow corn, nor eat bread, but instead raw meat—or

only half cooked—and fruit. [p507]

From here the general sent out to explore the country,[173] and they

found another settlement four days from there[174] . . . The country

was well inhabited, and they had plenty of kidney beans and prunes

like those of Castile, and tall vineyards. These village settlements

extended for three days. This was called Cona. Some Teyas,[175] as

these people are called, went with the army from here and traveled

as far as the end of the other settlements with their packs of dogs

and women and children, and then they gave them guides to proceed

to a large ravine where the army was. They did not let these guides

speak with the Turk, and did not receive the same statements from

these as they had from the others. These said that Quivira was toward

the north, and that we would not find any good road thither. After

this they began to believe Ysopete. The ravine which the army had now

reached was a league wide from one side to the other, with a little

bit of a river at the bottom, and there were many groves of mulberry

trees near it, and rosebushes with the same sort of fruit that they

have in France. They made verjuice from the unripe grapes at this

ravine, although there were ripe ones.[176] There were walnuts and

the same kind of fowls as in New Spain, and large quantities of

prunes like those of Castile. During this journey a Teya was seen

to shoot a bull right through both shoulders with an arrow, which

would be a good shot for a musket. These people are very intelligent;

the women are well made and modest. They cover their whole body.

They wear shoes and buskins made of tanned skin. The women wear

cloaks over their small under petticoats, with sleeves gathered up

at the shoulders, all of skin, and some wore something like little

sanbenitos[177] with a fringe, which reached half-way down the thigh

over the petticoat.

The army rested several days in this ravine and explored the

country. Up to this point they had made thirty-seven days’ marches,

traveling [p508] 6 or 7 leagues a day. It had been the duty of one

man to measure and count his steps. They found that it was 250

leagues to the settlements.[178] When the general Francisco Vazquez

realized this, and saw that they had been deceived by the Turk

heretofore, and as the provisions were giving out and there was no

country around here where they could procure more, he called the

captains and ensigns together to decide on what they thought ought

to be done. They all agreed that the general should go in search of

Quivira with thirty horsemen and half a dozen foot-soldiers, and

that Don Tristan de Arellano should go back to Tiguex with all the

army. When the men in the army learned of this decision, they begged

their general not to leave them to conduct the further search, but

declared that they all wanted to die with him and did not want to go

back. This did not do any good, although the general agreed to send

messengers to them within eight days saying whether it was best for

them to follow him or not, and with this he set off with the guides

he had and with Ysopete. The Turk was taken along in chains.

_Chapter 21, of how the army returned to Tiguex and the general

reached Quivira._

The Coronado Expedition, 1540-1542. Excerpted from the Fourteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1892-1893, Part 1. · 第 25 / 30 章