THE GAME OF CHESS

Elaborate and learned works have appeared treating on the

supposed origin of chess. Oriental manuscripts, Eastern fables,

and the early poets have been quoted to prove its antiquity, and

it would not be easy to name any subject upon which so much

valuable labour and antiquarian research has been bestowed, with

so little harmonious or agreed result as to opinions concerning

the first source of this wonderful game.

That chess reached Persia from India in the first half of the

Sixth century, during the reign of Chosroes, is well attested, and

concurred in by all historians from the Arabian and Persian

writers, the beautiful and accomplished Greek Princess Anna

Comnena, and the Asiatic Society's famous manuscript to Dr. Hyde

and Sir William Jones, and Sir Frederick Madden and Professor

Duncan Forbes, China, also, admits the receipt of chess from

India in the year 537, and got it about the same time as Persia.

Whatever difference of opinion may exist as to the exact spot

from whence chess first sprung, its Asiatic origin is undoubted.

The elephant, ship, or boat in the game was illustrative of its

mode of warfare. The identity of the pieces in the ancient game

with ours of the present day affords striking confirmation of it,

whilst the most competent and esteemed authorities who have

devoted the greatest attention and research to the subject deem

the evidence of language conclusive proof that the Persian

Chatrang, which we first hear of under date of about 540 A.D.,

was derived from the ancient Hindu Chaturanga, found described

in original Sanskrit records.

It is generally assumed on very fair inferences that the

Arabians were expert chess players, and also excelled in

blindfold play. The game was known among them in the days of the

prophet, 590 to 632, who finding some engaged at chess asked

them, "What images are these which you are so intent upon?"

For they seemed to have been new to him, the game having been

very lately introduced into Arabia from Persia. Nice gradations

of skill were observed among them, and thirteen degrees of odds

are enumerated among them down to the rook. To give any odds

beyond the rook, says one of the manuscripts, can apply only to

women, children, and tyros. For instance, a man to whom even

a first-class player can afford to give the odds of a rook and a

knight has no claim to be ranked among chess players. In fact

the two rooks in chess are like the two hands in the human body,

and the two knights are, as it were, the feet. Now that man has

very little to boast of on the score of manhood and valour who

tells you that he has given a sound thrashing to another man who

had only one hand and one foot. It may be observed, however,

that proportionately to the value of all the pieces in the old game,

as compared with the present, the rook and knight would be

equivalent to queen and rook with us.

The earliest Greek reference brought to notice is in a laconic

correspondence between the Emperor Nicephorus of Constantinople,

successor to the Princess Irene, and the famous Harun Ar

Rashid of Bagdad, the fifth of the Abbasside dynasty, in 802, which

mentions Pawn and Rook, implying that his predecessor in

paying tribute resembled rather the former for weakness than the

latter for strength; but it had probably been known among the

Greeks before the death of Justinian, in 565, as he was

contemporary with Chosroes, and these rulers were at peace and in

friendly terms of communication, allowing interpretations of their

respective records, which seem to have been of mutual interest.

All the writers who assert that the ancient Greeks and Romans

were unacquainted with chess have overlooked the Roman edict

of 115 B.C., in which both chess and Draughts were specially

exempted from prohibition.

Such consideration as can be found devoted to the game or

games of the Egyptians mainly relates to hypothesis and conjectures

in regard to the inscriptions recorded to have been discovered on

tombs and the temples generally, and especially on the wall of

the great palace of Medinet Abu at Egyptian Thebes, which,

according to the most approved authorities, derived from the

scrolls, relates to the time of Ramesses Meiammun the 16th, out

of the 17 monarchs of the 18th dynasty, who as is supposed,

reigned from 1559 to 1493 B.C., and constructed Medinet Abu,

and is pronounced most likely to be the monarch represented on

its walls. His title is Ramses, and he is considered to have been

the grandfather of Sesostris 1st of the 19th dynasty, whose reign is

stated as from 1473 to 1418 B.C.

Some discussion arose in chess circles in 1872 in reference to

Mr. Disraeli's mention of chess in one of his books. Chapter 16 of

"Alroy" begins--"Two stout soldiers were playing chess in a

coffee-house," and Mr. Disraeli inserts on this the following note

(80). On the walls of the palace of Amenoph II, called Medinet

Abuh, at Egyptian Thebes, the King is represented playing chess

with the Queen. This monarch reigned long before the Trojan

war.

A writer, who styled himself the author of Fossil Chess, in

criticising the above, refers to Sir Gardiner Wilkinson's work,

"A popular account of the ancient Egyptians, which declares the

game to resemble draughts, the pieces being uniform in pattern."

The same critic further remarks, "In the same work may be

found some account of the paintings in the tomb of Beni Hassan,

presumably the oldest in Egypt, dating back from the time of

Osirtasen I, twenty centuries before the Christian era, and eight

hundred years anterior to the reign of Rameses III, by whom the

temple of Medinet Abuh was commenced, and who is the Rameses

portrayed on its walls. An unaccountable error on Mr. Disraeli's

part in the same note assigns its erection to Amenoph II, who

lived 1414 B.C.

The eminent and revered writer and statesman may not have

selected the supposed best authorities for his dates, but the

sapient critic indulges in a strange admixture of misconception.

However, Egyptian chronology is not fully agreed upon, even

Manetho and Herodotus differ some 120 years as to the time of

Sesostris, and Bishop Warburton, we read, was highly indignant

with a scholar, one Nicholas Man, who argued for the identity of

Osiris and Sesostris after he (the bishop) had said they were to be

distinguished. Respecting English origin, all authorities down to

the end of the Eighteenth century agreed in ascribing the first

knowledge of chess to the time of William the Conqueror, or to

that of the return of the first Crusaders.

Perhaps, however, it reached us in the days of Charlemagne,

and may well have done so through Alcuin of York, his friend

and tutor in the reigns of Offa and of Egbert.

Al Walid, 705-715; Harun, 786-809; the great Al Mamun,

813 to 833; and Tamerlane, 1375 to 1400, are monarchs who

honoured their chess opponents when beaten. Charlemagne,

768-814, seems also to have taken defeat good-humouredly, and

Queen Elizabeth, who liked chess, philosophised upon it. Canute,

William the Conqueror, and Henry the Eighth, like the famous

Ras, of Abyssinia, whom Salt and Buckle inform us of, preferred

to win.

Chess, as it is now played, came down to us from the Fifteenth

century, when the queen of present powers was introduced, and

the extensions and improvements in the moves of the bishops and

the pawns and in castling effected, and which made the game

exactly what it now is. It has been so practised for four hundred

years without the slightest deviation or alteration, and with so

much continued satisfaction and advanced appreciation that any

change or modification suggested, however trifling, has been at

once discouraged and rejected, and additions proposed in the 17th

century (Carrera), 18th (Duke of Rutland), and 19th (Bird) were

regarded with no favour, and the objection that the game was

difficult enough already.

During the present century (especially in the second half) chess

has become vastly popular. The game is innocent and intellectual,

and affords the utmost scope for art and strategy, and for its

practice we have about five hundred clubs and institutions,

compared with the one club in St. James' Street, and Slaughter's,

in St. Martin's Lane, which existed in the last century, during the

height of Philidor's career, and two of the first half dozen. Chess

clubs started found rest on Irish soil, the first so early as the

year 1819.

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Chess History and Reminiscences · 第 43 / 67 题