And let the friends of the classic school be well assured, in

their turn, that their only chance of safety is in being able to

rival the romantic school. It is now already dead--it has been

slain by the copyists; imitations at second and third hand have

filled us with an insurmountable disgust. It will revive--of this

there can be no doubt; but its revival must be under a new and

transformed appearance, released from the shackles by which it

has been unreasonably entangled, free in its movements, prepared

to enter upon a new career.

This service must be rendered to it by the existing romantic

school.

{294}

That will be a happy time when we shall be able to see these two

schools flourishing in the presence of each other, in a

reasonable degree of independence, governed, each for itself, by

the laws appropriate to its true nature, and distributing with

lavish hand the beauties which are their own native growths.

But it will be said, Do you then believe that the classic school

has an actual existence--that it is not a mistake, a folly, as

has been so often declared? Assuredly, we believe this. Do you

think that the romantic school has its laws, and that it does not

consist in the abnegation of all laws? Far from it. You do not

regard as laws of the classic school those rules about which so

much noise has been made? Not at all.

Explain yourself, then. Where is the line of demarkation between

the two schools to be drawn? What is your idea of the classic,

what of the romantic school? What are those laws of which you

speak?

These are questions which we would very gladly answer; but time

presses, and the amount of space which can be allotted to us in a

review of this kind is already more than exhausted. We must,

then, of necessity delay our answer till another opportunity.

Moreover, the adherents of the romantic school have now a

favorable breeze; and as besides, they do not lack expertness to

find pretexts, the occasion will not long be wanting to us.

{295}

Historical Dramas.

Shakspeare did not write his historical dramas in chronological

order, and with the intention of reproducing upon the stage the

great events and characters of the history of England, as they

had been successively developed in fact. He had no idea of

working on so general and systematic a plan. He composed his

plays just according as some particular circumstance either

suggested the idea, or inspired the whim, or imposed the

necessity of composing them, never troubling himself about the

chronology of the subjects, or about the uniform whole which

certain works might form. He has introduced upon the stage nearly

all the history of England from the thirteenth to the sixteenth

century, from John Lackland to Henry VIII.; beginning with King

Henry VI. and the fifteenth century, then ascending to King John

and the thirteenth century, and finally ending with Henry VIII.

and the sixteenth century, after having several times transposed

the order of both centuries and kings. The following is the

dramatic chronology of his six historical dramas, according to

his most learned commentators, and among others, Mr. Malone:

1. The First Part of King Henry VI. (1422-1461), composed in 1569.

2. The Second Part of King Henry VI., composed in 1591.

3. The Third Part of King Henry VI., composed in 1591.

4. King John (1199-1216), composed in 1596.

5. King Richard II. (1377-1399), composed in 1597.

6. King Richard III. (1483-1485), composed in 1597.

7. The First Part of King Henry IV. (1399-1413), composed in 1598.

8. The Second Part of King Henry IV., composed in 1598.

9. King Henry V. (1413-1422), composed in 1599.

10. King Henry VIII. (1509-1547), composed in 1601.

{296}

But, after having indicated with precision the chronological

order of the composition of Shakspeare's historical dramas, we

must, in order properly to appreciate their character and

dramatic connection, replace them in the true order of events.

This I have done in the notices which I have written on these

dramas; and thus alone can we really behold the genius of

Shakspeare unfolding and giving new life to the history of his

country.

{297}

[Transcriber's note: Guizot presents a history of John

Lackland in "A Popular History of England, From the Earliest

Times to the Reign of Queen Victoria", Volume I, Chapter VIII.

https://www.gutenberg.org/cache/epub/61647/pg61647-images.html#Page_182.

See also https://en.wikipedia.org/wiki/English_monarchs.]

King John.

(1596.)

In choosing the reign of John Lackland as the subject of a

tragedy, Shakspeare imposed upon himself the necessity of not

scrupulously respecting history. A reign in which, as Hume says,

"England was baffled and affronted in every enterprise," could

not be represented in its true colors before an English public

and an English court; and the only recollection of King John to

which the nation could attach any value--I refer to Magna

Charta--was not a topic likely to interest, in any great degree,

such a queen as Elizabeth. Shakspeare's play accordingly presents

only a summary of the last years of this disgraceful reign; and

the skill of the poet is employed to conceal the character of his

principal personage without disfiguring it, and to dissemble the

color of events without altogether changing it. The only fact

concerning which Shakspeare has distinctly adopted a resolution

to substitute invention for truth is the relation of King John to

France; and assuredly, all the illusions of national vanity were

necessary to enable Shakspeare to describe, and the English to

witness, Philip Augustus succumbing beneath the ascendency of

John Lackland.

{298}

Such a picture might indeed have been presented to John himself

when--living in total inactivity at Rouen, while Philip was

regaining all his possessions in France--he vauntingly said, "Let

the French go on; I will retake in a day what it has cost them

years to acquire." All that which, in Shakspeare's play, is

relative to the war with France, seems to have been invented in

justification of this gasconade of the most cowardly and insolent

of princes.

In the rest of the drama, the action itself, and the indication

of facts which it was impossible to dissemble, are sufficient to

give us a glimpse of a character into the inmost recesses of

which the poet did not venture to penetrate, and into which he

could not have penetrated without disgust. But such a personage,

and so constrained a manner of description, were not capable of

producing a great dramatic effect; and Shakspeare has therefore

concentrated the interest of his drama upon the fate of young

Arthur, and has devolved upon Faulconbridge that original and

brilliant part in which we feel that he takes delight, and which

he never refuses to introduce into any of his works.

Shakspeare has presented the young Duke of Bretagne to us at that

age at which it first became necessary to assert his rights after

the death of King Richard--that is, at about twelve years old. We

know that at the period to which Shakspeare's tragedy refers

Arthur was about twenty-five or twenty-six, and that he was

already married, and an object of interest from his amiable and

brilliant qualities, when he was taken prisoner by his uncle; but

the poet felt how much more interesting the exhibition of

weakness in conflict with cruelty became when exemplified in a

child. And besides, if Arthur had not been a child, it would not

have been allowable to put forward his mother in his place; and,

by suppressing Constance, Shakspeare would, perhaps, have

deprived us of the most pathetic picture that he ever drew of

maternal love--one of the feelings of which he evinced the

profoundest appreciation.

{299}

But, at the same time that he rendered the fact more touching, he

lessened the horror which it inspires by diminishing the atrocity

of the crime. The most generally received opinion is, that Hubert

de Bourg, who had promised to put Arthur to death only that he

might save him, had, in fact, deceived the cruelty of his uncle

by false reports and a pretended burial; but that John, on being

informed of the truth, first withdrew Arthur from the Castle of

Falaise, in which he was confined under Hubert's guardianship,

and transferred him to the Castle of Rouen, whither he proceeded

at night, and by water, had his nephew conveyed into his boat,

stabbed him with his own hand, tied a stone to his body, and

threw him into the river. Such an image would naturally be

rejected by a true poet. Independently of the necessity of

absolving his principal personage of so odious a crime,

Shakspeare perceived how much more dramatic and conformable to

the general nature of man the cowardly remorse of John, when he

perceived the danger in which he was plunged by the report of his

nephew's death, would be, than this excess of brutal ferocity;

and certainly, the fine scene between John and Hubert, after the

withdrawal of the lords, is amply sufficient to justify his

choice. Besides, the picture which Shakspeare presents had too

strong a hold upon his imagination, and had acquired too much

reality in his eyes, for him not to be conscious that, after the

incomparable scene in which Arthur obtains his safety from

Hubert, it would be impossible to endure the idea of any human

being laying hands on this poor child, and forcing him again to

undergo the agony from which he has just escaped.

{300}

The poet also knew that the sight of Arthur's death, although

less cruel, would be intolerable if accompanied, in the minds of

the spectators, by the anguish which the thought of Constance

would add to it; and he is, therefore, careful to inform us of

the death of the mother before making us witness the death of the

child; just as if, when his genius had conceived, to a certain

degree, the painfulness of any particular feeling or passion, his

tender heart became alarmed at it, and sought to modify it for

its own sake. Whatever misfortune Shakspeare may depict, he

almost invariably leads us to anticipate a still greater

misfortune, before which his mind recoils, and which he spares us

the unhappiness of beholding.

The character of the bastard Faulconbridge was suggested to

Shakspeare by a drama of Rowley's, entitled "The Troublesome

Reign of King John," which appeared in 1591, that is, five years

before Shakspeare's play, which was composed, it is believed, in

1596. Rowley's play was reprinted in 1611, with Shakspeare's name

attached to it--rather a common trick of the booksellers and

publishers of that time. This circumstance, and the extent to

which Shakspeare has borrowed from this work, has led several

critics to believe that he had had a hand in it, and that "The

Life and Death of King John" was only a recast of the first work;

but it does not appear that this supposition has any foundation

in fact.

According to his custom, while borrowing whatever he pleased from

Rowley, Shakspeare has added great beauties to his original, and

has retained nearly all its errors.

{301}

Thus, Rowley supposed that it was the Duke of Austria who killed

Richard Cœur-de-Lion, and at the same time he makes the Duke of

Austria perish by the hand of Faulconbridge, an historical

personage whom Matthew Paris mentions under the name of Falcasius

de Breaute, the natural son of King Richard, and who, according

to Holinshed, slew the Viscount of Limoges, in revenge for the

death of his father, who, it is well known, was killed at the

siege of Chaluz, a fortress belonging to that nobleman. In order

to reconcile Holinshed's version with his own, Rowley has made

Limoges the family name of the Duke of Austria, whom he

designates as "Limoges, duke of Austria." Shakspeare has copied

him exactly in this part of his story. He also attributes the

murder of Richard to the Duke of Austria; in his play, also, the

Duke of Austria falls by the hand of Faulconbridge; and, as

regards the confusion of the two personages, it would appear that

Shakspeare was as unscrupulous about it as Rowley, if we may

judge from Constance's speech to the Duke of Austria in the first

scene of the third act, in which she addresses him as "O Lymoges!

O Austria!" The character of Faulconbridge is one of those

creations of Shakspeare's genius in which we discover the nature

of all times and of all countries. Faulconbridge is the true

soldier, the soldier of fortune, personally recognizing no

inflexible duty but that which he owes to the chief to whom he

has devoted his life, and from whom he has received the rewards

of his valor; and yet a stranger to none of those feelings upon

which other duties are founded, and even obeying the instincts of

natural rectitude whenever they do not come into contradiction

with the vow of implicit fidelity and submission to which his

existence, and even his conscience, is devoted. He will be

humane, generous, and just, whenever this vow does not ordain him

to practice inhumanity, injustice, and bad faith; he forms a

correct judgment of the things to which he is subject, and is in

error only regarding the necessity of subjecting himself to them.

{302}

He is as skillful as he is brave, and does not alienate his

judgment while renouncing its guidance: he is a man of powerful

nature, whom circumstances, and the necessity of employing his

activity in some way or other, have reduced to a moral

inferiority, from which a calmer disposition, and profounder

reflections upon the true destination of man, would most probably

have preserved him. But, with the fault of not having sought the

objects of his fidelity and devotion in a sufficiently lofty

sphere, Faulconbridge possesses the eminent merit of unchangeable

fidelity and devotion, two singularly lofty virtues, both as

regards the feeling from which they emanate and the great actions

of which they may be the source. His language is, like his

conduct, the result of a mixture of good sense and ardor of

imagination, which frequently involves his reason in a jumble of

words very natural to men of Faulconbridge's profession and

character; being incessantly exposed to the shock of the most

violent scenes and actions, they can not find in ordinary

language the means of conveying the impressions which compose the

habit of their life.

The general style of the play is less firm and decided in color

than that of several other tragedies by the same poet; the

contexture of the work is also rather vague and feeble, but this

is the result of the absence of one leading idea, which should

continually direct all the parts of the drama toward the same

centre. The only idea of this kind which can be discerned in

"King John" is the hatred of foreign dominion gaining the victory

over the hatred of tyrannical usurpation. In order for this idea

to be salient, and constantly to occupy the mind of the

spectator, it would be necessary for it to be reproduced in every

direction, and for every thing to contribute to give conspicuity

to the misfortune of a conflict between the two feelings.

{303}

But this plan, which would be rather vast for a dramatic work,

was, moreover, irreconcilable with the reserve which Shakspeare

had imposed upon himself with regard to the character of the

king; and thus a great part of the play is passed in discussions

of but little interest, and in the remainder the events are not

well arranged; the lords change sides too lightly, first on

account of the death of Arthur, and afterward from motives of

personal alarm, which does not present their return to the cause

of England under a sufficiently honorable point of view. The

poisoning of King John, moreover, is not prepared with that care

which Shakspeare usually bestows upon the foundation and

justification of the slightest circumstances in his dramas; and

there is nothing to indicate the motive which could have led the

monk to commit so desperate an action, as at that moment John was

reconciled to Rome. The tradition from which Shakspeare has

borrowed this apocryphal anecdote ascribes the monk's conduct to

a desire to revenge an offensive epithet which the king had used

regarding him. We can not tell what could have induced Shakspeare

to adopt this story, which he has turned to so little account;

perhaps he desired to mingle with John's last moments something

of infernal suffering, without having recourse to remorse, which,

in fact, would not have been in more accordance with the real

character of this contemptible prince than with the modified

delineation of it which the poet has supplied.

{304}

[Transcriber's note: Guizot presents a history of Richard II

in "A Popular History of England, From the Earliest

Times to the Reign of Queen Victoria", Volume I, Chapter XII.

https://www.gutenberg.org/cache/epub/61647/pg61647-images.html#Page_335.

See also https://en.wikipedia.org/wiki/English_monarchs.]

King Richard II.

(1597.)

In proportion as Shakspeare advances toward the more modern times

of the history of his country, the chronicles upon which he

relies for information coincide more exactly with historical

truth; and already, in "The Life and Death of King Richard III.,"

the details furnished him by Holinshed differ only in a slight

degree from the historical data which have been handed down to us

as authentic. With the exception of the queen, who is a pure

invention of the poet's imagination, and passing over the

chronological disorder occasioned by Shakspeare's negligence in

keeping events at a proper distance from each other, the facts

contained in this tragedy differ in no respect from historical

narratives of the same period, except with regard to the kind of

death which Richard suffered. Holinshed, who copied other

chroniclers, supplied Shakspeare with the story which he has

followed; but the most probable opinion, and that which is in

most accordance with the care taken publicly to expose Richard's

body after his death, is, that he was left to die of hunger. This

attention to evade, at least, the material appearances of crime,

while caring little to avoid suspicion, was beginning to be

introduced into the ferocious politics of these times; and

Richard himself had stifled, beneath a mattress, the Duke of

Gloucester, whom he held prisoner in Calais, and had afterward

announced that he had died of an attack of apoplexy.

{305}

Besides Shakspeare's tendency to follow implicitly the historical

guide whom he had once adopted, this version allowed him to

preserve to the character of Bolingbroke that interest with which

he has invested it, both in this drama and in the two parts of

"King Henry IV." The choice between different versions of the

same story, is, moreover, the least contested and the least

contestable privilege of dramatic authors.

The tragedy of "Richard II." is then, generally speaking,

sufficiently conformable to history; and the manner in which the

poet has described the deposition of Richard, and the accession

to the throne of Henry of Lancaster, appears singularly in

accordance with what Hume says on the subject: "Henry IV. became

king, nobody could tell how or wherefore." But it would be

necessary to be like Hume, entirely unacquainted with the sight

of revolutions, to be puzzled to say how and why the Duke of

Lancaster, after having acted for some time in the name of the

king, whom he kept prisoner, finally established himself without

difficulty in his place. Shakspeare did not think it necessary to

explain this; Richard left Flint Castle with the title of king,

in the retinue of Bolingbroke; and we next see him signing his

own deposition. The poet does not in any way indicate to us what

has passed; but in order not to guess how the fall of Richard was

accomplished it would be necessary for us to have very ill

understood the picture presented to us of his first degradation;

and the conversation of the gardener with his servants completes

the description by revealing to us its effects upon public

opinion.

{306}

It was a characteristic of Shakspeare's art to make us present at

every part of the event; and he always transports us to the scene

in which he strikes his most decisive blows, while at a distance

from our view the action pursues its course, and contents itself

with meeting us again when it has reached its consummation.

Although this tragedy is entitled "The Life and Death of King

Richard II.," it only comprises the last two years of that

prince's reign, and contains only a single event, namely, his

downfall--the catastrophe toward which every circumstance tends

from the very outset of the play. This event has been considered

under different aspects, and a rather singular anecdote has

revealed to us the existence of another tragedy on the same

subject, anterior, as it would appear, to Shakspeare's drama, and

treated in an altogether different point of view. Some of the

partisans of the Earl of Essex, on the day preceding his

extravagant enterprise, procured the performance of a tragedy in

which, as in Shakspeare's drama, Richard II. was deposed and put

to death on the stage. The actors having represented to them that

the play was entirely out of fashion, and would not attract a

sufficient audience to cover the expense of the performance, Sir

Gilly Merrick, one of the confederates, gave them forty shillings

above the receipts. This fact was mentioned at the trial of Sir

Gilly, and served to procure his condemnation.

The conspiracy of the Earl of Essex occurred in 1601, and

Shakspeare's tragedy appeared, it is believed, in the year 1597.

Notwithstanding this precedence, no one will be disposed to

suspect that one of Shakspeare's plays could have figured in a

factious enterprise against Elizabeth. Besides, the drama in

question seems to have been known by the name of "Henry IV.," and

not by that of "Richard II.;" and there is reason to believe that

the history of Henry IV. was its true subject, and Richard's

death only an incident.

{307}

But in order to remove every kind of doubt, it is sufficient to

read Shakspeare's tragedy; the doctrine of divine right is

incessantly presented in it, accompanied by that interest which

is excited by the aspect of the misfortunes of fallen greatness.

If the poet has not given to the usurper that odious physiognomy

which produces hatred and the dramatic passions, it is sufficient

to read history to understand the cause of this.

Shakspeare and His Times · 第 21 / 25 段