THE ORBITAL MOVEMENT OF TIME

Now if our space is curved in higher space, since such curvature is

at present undetectable by us, we must assume, as Hinton chose to

assume, that it curves in the minute, or, as some astronomers assume,

that its curve is vast. These assumptions are not mutually exclusive:

they are quite in analogy with the general curvature of the earth's

surface which is in no wise interfered with by the lesser curvatures

represented by mountains and valleys. It is easiest to think of our

space as completely curved in higher space in analogy with the

surface of a sphere.

Similarly, if time is curved, the idea of the cyclic return of time

naturally (though not inevitably) follows, and the division of the

greater cycles into lesser loops; for it is easier to assign this

elliptical movement to time than any other, by reason of the orbital

movements of the planets and their satellites. What results from

conceptions of this order? Amazing things! If our space is curved in

higher space, you may be looking toward the back of your own head.

If time flows in cycles, in travelling toward to-morrow you may be

facing yesterday.

This "eternal return," so far from being a new idea, is so old that

it has been forgotten. Its reappearance in novel guise, along with

so many other recrudescences, itself beautifully illustrates time

curvature in consciousness. _Yugas_, time cycles, are an integral

and inexpugnable part of Oriental metaphysics. "Since the soul

perpetually runs," says Zoroaster, "in a certain space of time it

passes through all things, which circulation being accomplished, it

is compelled to run back again through all things, and unfold the

same web of generation in the world." Time curvature is implicit in

the Greek idea of the iron, bronze, silver, and golden ages,

succeeding each other in the same order: the winter, seed-time,

summer and harvest of the larger year. Astrology, seership, prophecy,

become plausible on the higher-time hypothesis. From this point of

view history becomes less puzzling and paradoxical. What were the

Middle Ages but a forgetting of Greek and Roman civilization, and

what was the Renaissance but a remembering of them--a striving to

re-create the ruined stage-settings and to re-enact the urbane play

of Pagan life. The spirit of the Crusades is now again animate

throughout Europe. Nations are uniting in a Holy War against the

Infidel _de nos jours_.

But it is in the individual consciousness that time curvature

receives its most striking confirmation--those lesser returns and

rhythms to which we give the name of periodicity. Before considering

these, however, a fundamental fallacy of the modern mind must be

exposed.

Four-Dimensional Vistas · 第 56 / 100 题