THE ENVIABLE BOOKWORM

The character of a scholar not unfrequently dwindles down into the

shadow of a shade, till nothing is left of it but the mere bookworm.

There is often something amiable as well as enviable in this last

character. I know one such instance, at least. The person I mean has an

admiration for learning, if he is only dazzled by its light. He lives

among old authors, if he does not enter much into their spirit. He

handles the covers, and turns over the page, and is familiar with the

names and dates. He is busy and self-involved. He hangs like a film and

cobweb upon letters, or is like the dust upon the outside of knowledge,

which should not be rudely brushed aside. He follows learning as its

shadow; but as such, he is respectable. He browses on the husk and

leaves of books, as the young fawn browses on the bark and leaves of

trees. Such a one lives all his life in a dream of learning, and has

never once had his sleep broken by a real sense of things. He believes

implicitly in genius, truth, virtue, liberty, because he finds the names

of these things in books. He thinks that love and friendship are the

finest things imaginable, both in practice and theory. The legend of

good women is to him no fiction. When he steals from the twilight of his

cell, the scene breaks upon him like an illuminated missal, and all the

people he sees are but so many figures in a _camera obscura_. He reads

the world, like a favourite volume, only to find beauties in it, or like

an edition of some old work which he is preparing for the press, only to

make emendations in it, and correct the errors that have inadvertently

slipt in. He and his dog Tray are much the same honest, simple-hearted,

faithful, affectionate creatures--if Tray could but read! His mind

cannot take the impression of vice: but the gentleness of his nature

turns gall to milk. He would not hurt a fly. He draws the picture of

mankind from the guileless simplicity of his own heart: and when he

dies, his spirit will take its smiling leave, without having ever had an

ill thought of others, or the consciousness of one in itself.--W.

HAZLITT. _On the Conversation of Authors._

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