16. The joint sacrifice.

The camel was devoured raw almost before the life had left the

body, so that its divine life and blood might be absorbed by the

worshippers. The obligation to devour the whole body perhaps rested

on the belief that its slaughter otherwise than as a sacrifice was

impious, and if any part of the body was left unconsumed the clan

would incur the guilt of murder. Afterwards, when more civilised

stomachs revolted against the practice of devouring the whole body, the

bones were buried or burnt, and it is suggested that our word bonfire

comes from bone-fire. [369] Primitive usage required the presence of

every clansman, so that each might participate in shedding the sacred

blood. Neither the blood of the god nor of any of the kinsmen might

be spilt by private violence, but only by consent of the kindred

and the kindred god. Similarly in shedding the blood of a member of

the kin all the others were required to share the responsibility,

and this was the ancient Hebrew form of execution where the culprit

was stoned by the whole congregation. [370]

The Tribes and Castes of the Central Provinces of India, Volume 3 · 第 380 / 625 题