2. Internal structure.

The caste has several subdivisions which are principally of a

territorial nature, as Warade from Berar; Jhade, inhabitants of the

forest or rice country; Telanga, of the Telugu country; Dakshne, from

the Deccan; Marwari, from Marwar, and so on. Other subcastes are the

Ahir and Jain Guraos, of whom the former are apparently Ahirs who

have adopted the priestly profession, while the Jain Guraos are held

in Bombay to be the descendants of Jain temple servants who entered

the caste when their own deities were thrown out and their shrines

annexed by the votaries of Siva. [134] In Bombay, Mr. Enthoven states

"That the Koli and Maratha ministrants at the temples of Siva and

other deities often describe themselves as Guraos, but they have

not formed themselves into separate castes and are members of the

general Koli or Maratha community. They cease to call themselves

Guraos when they cease to minister at temples." [135] In the Central

Provinces one of the subcastes is known as Vajantri because they act

as village musicians. The caste have no regular exogamous sections,

but a number of surnames which answer the same purpose. These are of

a professional type, as Lokhandes, an iron-dealer; Phulzares, a maker

of fireworks; Sontake, a gold-merchant; Gaikwad, a cowherd; Nakade,

long-nosed, and so on. They say they all belong to the same gotra,

Sankhiayan, named after Sankhiaya Rishi, the ancestor of the caste.

The Tribes and Castes of the Central Provinces of India, Volume 3 · 第 174 / 625 题