2. The Gujars and the Khazars.

Sir J. Campbell identified the Gujars with the Khazar tribe of Central

Asia: [119] "What is known of the early history of the Gujaras in

India points to their arrival during the last quarter of the fifth

or the first quarter of the sixth century (A.D. 470-520). That is

the Gujaras seem to have formed part of the great horde of which the

Juan-Juan or Avars, and the Ephthalites, Yetas or White Hunas were

leading elements. The question remains: How far does the arrival of

the Gujara in India, during the early sixth century, agree with what is

known of the history of the Khazar? The name Khazar appears under the

following forms: Among Chinese as Kosa, among Russians as Khwalisses,

among Byzantines as Chozars or Chazars, among Armenians as Khazirs and

among Arabs as Khozar. Other variations come closer to Gujara. These

are Gazar, the form Kazar takes to the north of the sea of Asof;

Ghysar, the name for Khazars who have become Jews; and Ghusar, the

form of Khazar in use among the Lesghians of the Caucasus. Howarth

and the writer in the Encyclopædia Britannica follow Klaproth in

holding that the Khazars are the same as the White Hunas....

"Admitting that the Khazar and White Huna are one, it must also be

the case that the Khazars included two distinct elements, a fair or

Ak-Khazar, the Akatziroi or Khazaroi of Byzantine historians, and a

dark or Kara Khazar. The Kara Khazar was short, ugly and as black

as an Indian. He was the Ughrian nomad of the steppes, who formed

the rank and file of the army. The White Khazar or White Huna was

fair-skinned, black-haired and beautiful, their women (in the ninth

and tenth centuries) being sought after in the bazars of Baghdad and

Byzantium. According to Klaproth, a view adopted by the writer in

the Encyclopædia Britannica, the White Khazar represented the white

race which, since before Christ has been settled round the Caspian. As

White Hunas, Ephthalites, [120] White Ughrians and White Bulgars, this

white race were the carriers between Europe and East Asia; they were

also the bearers of the brunt of the Tartar inroads. A trace both of

the beautiful and coarse clans seems to survive in the complimentary

Marwar proverb, 'Handsome as a Huna,' and in the abusive Gujarat

proverb, 'Yellow and short as a Huna's beard.' Under its Hindu form

Gurjara, Khazar appears to have become the name by which the great

bulk of the sixth-century horde was known." Sir J. Campbell was of

opinion that the Sesodia or Gahlot Rajputs, the most illustrious of

all the clans, were of Gujar stock, as well as the Parihar, Chauhan,

and Chalukya or Solanki; these last were three of the Agnikula clans

or those created from the firepit, [121] and a Solanki dynasty ruled

in Gujarat. He also considered the Nagar Brahmans of Gujarat to be

derived from the Gujars and considerable sections of the Ahir and

Kunbi castes. The Badgujar (great Gujar) clan of Rajputs is no doubt

also an aristocratic branch of the caste. In Ajmere it is said that

though all Gujars are not Rajputs, no Rajput becomes a hero unless

he is suckled by a Gujar woman. Gujarika dudh, nahari ka dudh; or

'Gujar's milk is tiger's milk.' A Rajput who has not been suckled by

a Gujar woman is a gidar or jackal. [122]

The Tribes and Castes of the Central Provinces of India, Volume 3 · 第 164 / 625 题