3. Marriage customs.

Marriage within the clan is forbidden and also the union of first

cousins. Girls may be married at any age, and are sometimes united to

husbands much younger than themselves. Four castemen of standing carry

the proposal of marriage from the boy's father, and the girl's father,

being forewarned, sends others to meet them. One of the ambassadors

opens the conversation by saying, 'We have the milk and you have the

milk-pail; let them be joined.' To which the girl's party, if the

match be agreeable, will reply, "Yes, we have the tamarind and you

have the mango; if the panches agree let there be a marriage." The

boy's father gives the girl's father five areca-nuts, and the latter

returns them and they clasp each other round the neck. When the

wedding procession reaches the bride's village it is met by their

party, and one of them takes the sarota or iron nut-cutter, which

the bridegroom holds in his hand, and twirls it about in the air

several times. The ceremony is performed by walking round the sacred

pole, and the party return to the bridegroom's lodging, where his

brother-in-law fills the bride's lap with sweetmeats and water-nut

as an omen of fertility. The maihar or small wedding-cakes of wheat

fried in sesamum oil are distributed to all members of the caste

present at the wedding. While the bridegroom's party is absent at

the bride's house, the women who remain behind enjoy amusements of

their own. One of them strips herself naked, tying up her hair like

a religious mendicant, and is known as Baba or holy father. In this

state she romps with her companions in turn, while the others laugh

and applaud. Occasionally some man hides himself in a place where

he can be a witness of their play, but if they discover him he is

beaten severely with belnas or wooden bread-rollers. Widow-marriage

and divorce are permitted, the widow being usually expected to marry

her late husband's younger brother, whether he already has a wife or

not. Sexual offences are not severely reprobated, and may be atoned

for by a feast to the caste-fellows.

The Tribes and Castes of the Central Provinces of India, Volume 3 · 第 14 / 625 题