——“et jam nox humida cœlo
Præcipitat, suadentque cadentia sidera somnos.”
But him Telamonian Ajax answering addressed: “Idæus, order Hector to
speak these words, for he challenged all the bravest [of our side] to
battle. Let him begin, and I will entirely obey, if indeed he does so.”
But him crest-tossing Hector addressed in turn: “Ajax, since some god
has given thee size, and might, and prudence, and thou art the most
excellent of the Greeks at the spear, let us now cease from battle and
contest for this day; hereafter will we fight again, till the Deity
shall separate us, and give the victory to either. Now night is
approaching, and it is good to obey night, that thou mayest gladden all
the Greeks at the ships, and chiefly those friends and companions which
are thine; but I will gladden the Trojans and the train-bearing Trojan
matrons, through the great city of king Priam, the dames who, praying
for me, are entering the deities’ temple. 260 But come, let us both
mutually give very glorious gifts, that some one of the Greeks and
Trojans may say thus: ‘They certainly fought in a soul-gnawing strife,
but then again being reconciled, they parted in friendship.’”
Footnote 260: (return) Ἀγών is defined by Apollonius, p. 26, ό τόπος
είς ὃν συνάγονται. Hesychius, p. 79, makes it equivalent to ἄθροισμα,
and also calls it the place where combatants fight. Porphyry, Quæst.
Hom. p. cvii. ed. Barnes, τὸν ναόν ἤτοι ϑεῖον τόπον ὄντα, ἢ ϑεῖον
ἄθροισμα περιέχοντα. So, also, the Scholiast.
Thus then having spoken, he gave him a silver-studded sword, presenting
it with the sheath and the well-wrought belt. But Ajax gave [to him] a
belt, splendid with purple. Then they twain being separated, the one
went to the people of the Greeks, and the other to the crowd of the
Trojans: and they rejoiced when they saw him coming alive and safe,
having escaped the strength and the invincible hands of Ajax; and led
him to the city, not having had any hopes that he was safe. But the
well-greaved Greeks, on the other hand, led away Ajax, rejoicing in
victory, to divine Agamemnon. When now they were in the tents of the
son of Atreus, then Agamemnon, king of men, sacrificed for them an ox,
a male, five years old, to the most powerful son of Saturn. This they
flayed, and dressed it; made divisions of the whole of it, and
skilfully divided these into smaller portions, and fixed them on spits,
and roasted them very cleverly, and drew off all. But when they had
ceased from labour, and had prepared the banquet, they feasted, nor did
their soul in anywise lack a due proportion of the feast. The valiant
son of Atreus, far-ruling Agamemnon, honoured Ajax with an entire
chine. 261 But when they had dismissed the desire of drink and of food,
for them the aged man Nestor first of all began to frame advice, whose
counsel before also had appeared the best, who, wisely counselling,
harangued them, and said:
Footnote 261: (return) The same honour is paid to Æneas in Virg. Æn.
viii. 181. Cf. Xenoph. Rep. Lac. XV. 4.
“Son of Atreus, and ye other chiefs of all the Greeks, many of the
long-haired Achæans have perished, whose black blood fierce Mars has
now shed near fair-flowing Scamander, and their souls have descended to
the shades! Therefore it behoves you to cause the battle of the Greeks
to cease with the dawn, and let us, collected together, carry the
bodies hither on chariots, with oxen and mules, and burn them at a
little distance from the ships, that each may carry home the bones [of
the deceased] to their children, when we return again to our
father-land. And let us, going out, heap up in the plain one common
tomb for all, round the pyre, and beside it let us speedily erect lofty
towers, as a bulwark of our ships and of ourselves; and in it let us
make a well-fitted gate, that through it there may be a passage for the
chariots. But outside let us sink, near at hand, a deep trench, which,
being circular, may serve as a defence to both steeds and men, lest at
any time the war of the haughty Trojans should press sorely.”
Thus he spoke, and all the princes approved of his counsel. But of the
Trojans also was a panic-struck and turbulent council held in the lofty
citadel of Ilium, at the gates of Priam; and to them wise Antenor thus
began to harangue:
“Hear me, ye Trojans and Dardanians and allies, that I may tell you
what the soul in my breast commands me. Come then, let us restore
Argive Helen, and her treasures with her to the sons of Atreus to lead
away; for now we are fighting after having violated the faithful
leagues. Wherefore I think that nothing better will be brought to pass
by us, unless we act thus.”
He, having thus said, sat down; but to them arose divine Alexander, the
husband of fair-haired Helen, who answering him spoke winged words:
“O Antenor, thou no longer speakest these things grateful to me. Thou
knowest how to devise another counsel better than this; but if, in
truth, thou speakest this seriously, the gods themselves have now
deprived thee of thy senses. But I will declare my opinion amidst the
horse-subduing Trojans; I openly declare I will not give up my wife:
but the treasures, whatever I have brought home from Argos, all these I
am willing to give, and even to add others from my own home.”
Thus having spoken, he sat down; but to them arose Priam, son of
Dardanus, a counsellor equal to the gods; who thus wisely harangued
them, and said:
“Hear me, ye Trojans, and Dardanians, and allies, that I may tell you
what the soul in my breast commands. Now take repast through the army,
as heretofore, and be attentive to the watch, and let each be mindful
of guard. But in the morning let Idæus proceed to the hollow ships, to
announce to the sons of Atreus, Agamemnon and Menelaus, the resolution
of Alexander, on whose account the contention has arisen; and let him
add this prudent request also, whether they wish to desist from
horrid-sounding war, until we burn the dead; afterwards will we fight
again till fate separate us, and give the victory to one or other of
us.”
Thus he said: but they heard him very attentively, and obeyed. Then
they took their repast throughout the city, by companies. In the
morning Idæus went to the hollow ships. He found the Greeks, the
servants of Mars, in council, at the stern of 262 Agamemnon’s ship: and
the clear-voiced herald, standing in the midst of them, spoke thus:
“Ye sons of Atreus, and ye other chiefs of all the Greeks, Priam and
the other illustrious Trojans command me to tell you, if it be
agreeable and pleasing to you, the determination of Alexander, on whose
account this contention has arisen.”
Footnote 262: (return) Dative for genitive, by the Schema Colophonium.
See Lesbonax, p. 181, ed. Valck.
“Whatever treasures Alexander brought in the hollow ships to Troy,
(would that he first had perished,) all these is he willing to give up,
and even to add others from his own home: but he says that he will not
restore the wedded spouse of glorious Menelaus: certainly the Trojans,
at least, advise him. They also order me to make this proposal, to wit,
whether ye are willing to desist from dreadful-sounding war, until we
shall burn the dead: afterwards we shall fight again, till fate
separate us, and give the victory to one of us.”
Thus he said, but they all became mute in silence. At length Diomede,
brave in the din of war, spoke thus amongst them:
“Let none now receive the treasures of Alexander, nor Helen: for it is
plain, even [to him] who is a mere infant, that the issues of
destruction impend over the Trojans.”
Thus he said, and all the sons of the Greeks shouted, admiring the
words of horse-breaking Diomede: and then Agamemnon, king of men, thus
addressed Idæus:
“Idæus, thou thyself hearest, indeed, the sentiments of the Greeks, how
they answer thee; and such also pleases me. But concerning the dead, I
grudge not that [you] should burn them; for there is no grudge towards
the dead bodies, when they are dead, hastily to perform their obsequies
with fire: 263 but let loud-resounding Jove, the husband of Juno, be
witness of the treaties.”
Footnote 263: (return) Literally, “to appease [the dead].”
Thus having said, he raised his sceptre to all the gods. But Idæus
returned to sacred Ilium. And the Trojans and Dardanians all sat
assembled in council, expecting when Idæus might return. He came, and
declared his message, standing in the midst of them. But they prepared
themselves very speedily for both purposes, some to carry away the
bodies, and others to gather wood. The Greeks also on the other side
hastened from their well-benched ships, some to carry away the bodies,
and others to collect wood.
Then, indeed, the sun freshly struck the fields [with its rays],
ascending heaven from the calmly-flowing, deep-moving ocean. But they
met one another. Then was it difficult to distinguish each man [amongst
the slain]; but washing off with water the bloody gore, and pouring
over them warm tears, they placed them upon the chariots; nor did
mighty Priam suffer them to give way to grief. In silence, therefore,
they heaped the bodies on the pile, grieving at heart. But when they
had burned them in the fire, they returned to sacred Ilium. In like
manner also, on the other side, the well-greaved Greeks heaped the
bodies on the pile, grieving in their heart; and having burned them
with fire, they returned to the hollow ships. And when it was not yet
morning, but still twilight, then a chosen band of Greeks arose about
the pile; and going out from the plain, they made around it one common
tomb, and near it they built a wall and lofty towers, a bulwark of
their ships and of themselves. In them they made well-fitted gates,
that through them there might be a passage for the chariots. Without
they dug a deep ditch, near it, broad and large, and in it fixed
palisades. Thus the long-haired Greeks on their part laboured.
But the gods on the contrary sitting beside the thundering Jove, were
admiring the mighty work of the brazen-mailed Greeks; but to them
Neptune, the earth-shaker, thus began to speak:
“O father Jove, is there any mortal on the boundless earth, who will
any more disclose his mind and counsel to the immortals? Dost thou not
perceive how the long-haired Greeks have built a wall before their
shipping, and have drawn a ditch all round, nor have they given
splendid hecatombs to the gods? The fame of this [work] will certainly
be wherever light is diffused: but they will forget that [wall] which I
and Phœbus Apollo, toiling, built round the city for the hero
Laomedon.” 264
Him, greatly enraged, the cloud-compelling Jove addressed:
“Ha! thou far-ruling earth-shaker, what hast thou said? Another of the
gods, who is much weaker than thou in hands and in might might have
dreaded this idea; but thy glory shall assuredly extend as far as light
is diffused. Howbeit, when the crest-waving Greeks shall have departed
with their ships into their dear fatherland, do thou, overthrowing this
wall, sink it all in the deep, and again cover the great shore with
sand. Thus may this mighty rampart of the Greeks be wholly effaced.”
Footnote 264: (return) Grote, Hist. p. 78, well observes that the
“subsequent animosity of Neptune against Troy was greatly determined by
the sentiment of the injustice of Laomedon.” On the discrepancy between
this passage and XXI. 442, see Müller, Dor. vol. i. p. 249
Thus were they conversing on such matters among themselves. But the sun
had set, and the work of the Greeks was finished. They slaughtered oxen
through the tents, and took their repast. Many ships (which Euneüs, son
of Jason, whom Hypsipyle bore to Jason, shepherd of the people, sent,)
arrived from Lemnos, bringing wine. The son of Jason gave of wine a
thousand measures, to be brought separately, as a gift to the sons of
Atreus, Agamemnon and Menelaus. Thence the long-haired Greeks bought
265 wine, some for brass, some for shining iron, others for hides, some
for the oxen themselves, and some for slaves; and they prepared an
abundant feast. Through the whole night, indeed, the long-haired Greeks
feasted; and the Trojans too, and their allies, through the city. And
all night thundering fearfully, provident Jove was devising evils for
both parties; but pale fear seized them. And they poured wine from
their cups on the earth, nor did any one dare to drink before he had
made a libation to the supreme son of Saturn. They then lay down, and
enjoyed the boon of sleep.
Footnote 265: (return) Theophilus Jctus. iii. tit. xxiii. § 1. Καὶ
τοῦτό ἐστι τὸ ἐν τῷ πλήθει θρυλλούμενον τῇ τῶν πραγμάτων ἐναλλαγῇ
πρᾶσιν καὶ ἀγορασίαν συνίστασθαι, καὶ τοῦτο τὸ εῖδος πράσεως
ἀρχαιότατον εἶναι. He then alleges these lines of Homer as the earliest
known instance of barter.