ARGUMENT.

Hector challenges the bravest of the Greeks to single combat, and nine

of the chiefs having cast lots, Ajax is appointed to meet him. Having

protracted the contest till night, the combatants exchange gifts, and

separate. A truce is then made for the purpose of burying the dead, and

the Greeks fortify their camp.

Thus having said, illustrious Hector rushed forth from the gates, and

with him went his brother Alexander, for both were eager in soul to

wage war and to fight. As when the deity hath given a prosperous wind

to expecting mariners, after they have become weary, agitating the deep

with well-polished oars, and their limbs are relaxed with toil; thus

then did those two appear to the expecting Trojans. Then they slew, the

one, 253 indeed, Menesthius, son of king Areithoüs, who dwelt in Arne,

whom the club-bearer Areithoüs and large-eyed Philomedusa brought

forth; but Hector smote Eïoneus with his sharp spear upon the neck,

under his well-wrought brazen helmet, 254 and relaxed his limbs. And

Glaucus, son of Hippolochus, leader of the Lycian heroes, in fierce

engagement smote Iphinous, son of Dexias, upon the shoulder with his

spear, as he vaulted on his swift mares.

Footnote 253: (return) _I. e_. Paris. The construction is an instance

of the σχήμα καθ’ όλον και μέρος. See Jelf, Gk. Gr. §478, and my note

on Æsch. Prom. p. 8, ed. Bohn.

Footnote 254: (return) Apollonius, Lex. p. 734. seems to regard the

στεφάνη as a distinct kind of helmet, or cap. So, also, the Schol. and

Hesych. t. ii. p. 186, and p. 1266. Others understand the rim of the

helmet. Paschal, de Coronis, i. 2: “Eam galeæ partem quam Hesychius

dicit habere εξοχάς, id quod in galea eminentissimum est. Et vero apud

Plutarchum distinguitur το κράνος galea από της στεφάνης, ab ejus parte

quæ est in ipsius summitate.”

But he fell from his mares on the ground, and his limbs were relaxed.

But when the azure-eyed goddess Minerva saw them destroying the Greeks,

in fierce engagement, she descended straightway, rushing down from the

tops of Olympus to sacred Ilium. Then Apollo hastened to meet her,

having perceived her from Pergamus, for he wished victory to the

Trojans. And they met each other at the beech-tree. Her first king

Apollo, the son of Jove, addressed:

“Why again dost thou, O daughter of mighty Jove, come ardently from

Olympus, and why has thy mighty soul impelled thee? It is that thou

mightst give to the Greeks the doubtful victory of battle, for thou

dost not pity the Trojans perishing. But if thou obeyest me in aught,

which indeed would be much better, let us now make the war and conflict

to cease this day, afterwards shall they fight until they find an end

of Ilium; since it is pleasing to the mind of you goddesses to

overthrow this city.” 255

Footnote 255: (return) On the partisan deities for and against Troy,

cf. Dionys. 817.

“Ιλιον, ἣν ἐπόλισσε οσειδάων καἰ Απόλλων,

Ιλιον, ἣν ἀλάπαζαν Ἀθηναίη τε καἰ Ἣρη”.

See Grote’s Hist, of Greece, vol. i. p. 68.

But him in turn the azure-eyed goddess Minerva thus addressed: “Be it

so, Far-darter; for I myself, meditating the same things, came down

from Olympus to the Trojans and the Greeks. But come, how dost thou

intend to make the battle of men to cease?”

Her then in turn king Apollo, the son of Jove, addressed: “Let us

arouse the valiant spirit of horse-breaking Hector, if perchance he

will challenge some one of the Greeks to fight against him singly

opposed in grievous combat. And the well-greaved Greeks enraged will

urge on some single man to fight with noble Hector.”

Thus he spoke, nor did the azure-eyed goddess disobey. But Helenus, the

dear son of Priam, perceived in his mind the counsel, which seemed good

to the gods deliberating. He therefore went and stood near Hector, and

thus accosted him:

“Hector, son of Priam, equal to Jove in wisdom, wilt thou obey me in

aught? for I am thy brother. Cause all the rest of the Trojans and the

Greeks to sit down, but do thou thyself challenge whoever is the

bravest of the Greeks to fight against thee in grievous combat. For it

is not yet thy fate to die, and draw on fate; for to this effect have I

heard the voice of the immortal gods.”

Thus he spoke. But Hector in turn rejoiced exceedingly, having heard

his advice, and accordingly advancing into the midst, grasping his

spear in the middle, he restrained the phalanxes of the Trojans; and

they all sat down. Agamemnon also caused the well-greaved Greeks to sit

down; and Minerva also, and silver-bowed Apollo, sat like unto vulture

birds, on a lofty beech-tree of their sire, the ægis-bearing Jove,

delighted with the heroes; of these the ranks sat thick, horribly

bristling with shields, and helmets, and spears. And as the ripple of

the west wind, just risen, is poured over the ocean, and the sea begins

to darken under it, such sat the ranks of the Greeks and Trojans in the

plain: but Hector thus spoke in the midst of both armies:

“Hear me, ye Trojans, and ye well-greaved Greeks, whilst I speak what

the mind in my breast commands me. Saturnian Jove, indeed, sitting

aloft, has not ratified the leagues, but devising evils against both

sides, ordains them, till either ye take well-turreted Troy, or

yourselves fall at your sea-traversing ships. Amongst you, indeed,

there are the bravest of all the Greeks, of whom whomsoever his mind

orders to fight with me, let him come hither from amongst all, to be a

champion against noble Hector. This then do I propose, but let Jove be

our witness; if, on the one hand, he shall slay me with his

long-pointed spear, having stripped off my armour, let him bear it to

the hollow ships, but send my body home, that the Trojans and the wives

of the Trojans may make me, deceased, a partaker of the funeral pyre.

But if, on the other hand, I shall slay him, and Apollo shall give me

glory, having stripped off his armour, I will bear it to sacred Ilium,

and I will hang it up on the temple of far-darting Apollo: but his body

I will send back to the well-benched ships, that the long-haired Greeks

may perform his exsequies, and pile up for him a tomb on the wide

Hellespont. And hereafter will some one of future men say, as he sails

over the sea in his many-benched ship: ‘This, indeed, is the tomb of a

hero long since deceased, whom once, bearing himself doughtily,

illustrious Hector slew.’ Thus hereafter will some one say; but this my

glory shall never perish.”

Thus he said, but all became mute in silence. Ashamed indeed they were

to refuse, and yet they dreaded to accept [the challenge]. At length,

however, Menelaus stood up, and spoke amongst them, rebuking them with

reproaches, and he groaned greatly in spirit:

“Alas! ye boasters! Greek dames! no longer Grecian men! certainly will

these things be a disgrace, most grievously grievous, if none of the

Greeks will now go against Hector. But may ye all become water and

earth, sitting there each of you, faint-hearted; utterly inglorious:

but I myself will be armed against him. But the issues of victory are

rested in the immortal gods.”

Thus having spoken, he put on his beautiful arms. Then, indeed, Ο

Menelaus, would the end of life have befallen thee at the hands of

Hector, since he was much the better man, had not the princes of the

Greeks, starting up suddenly, restrained thee, and the son of Atreus

himself, wide-ruling Agamemnon, seized thee by the right hand, and

addressed thee, and spoke:

“Thou art mad, O Menelaus! offspring of Jove, nor hast thou any need of

such madness: restrain thyself, although grieved, nor wish for the sake

of contention to fight with a braver man than thyself, Hector, the son

of Priam, whom others also dread. Nay, even Achilles, who is much

braver than thou, dreads to meet him 256 in the glorious fight. But

now, going to the troop of thy companions, sit down. Against him the

Greeks will set up some other champion. Although he be intrepid and

insatiable of battle, I think that he will gladly bend his knee, 257 if

he shall escape from the hostile battle and the grievous fight.”

Footnote 256: (return) Lesbonax, περί σχημ. p. 182, reads τούτόν

γε—άντιολήσαι, which Valckenaer, and with reason, thinks a more

_recherché_ and genuine reading than τούτῳ. Lesbonax compares the Attic

phrase άρέσκει με for μοι Cf. Aristoph. Ran. 103, with the Scholiast.

Footnote 257: (return) _I.e._ sit down through fatigue, “de iis qui

longo labore seu cuisu fessi quiescunt et vires recipiunt.”—Heyne.

Thus speaking, the hero dissuaded his brother’s mind, advising him

rightly; and he obeyed. His joyful attendants then stripped the armour

from his shoulders. Then Nestor arose amidst the Greeks, and said:

“O gods, surely great grief comes upon the Grecian land. Certainly the

aged knight Peleus, the excellent counsellor and adviser of the

Myrmidons, will greatly lament, who formerly interrogated me, greatly

rejoiced in his palace, inquiring the race and offspring of all the

Greeks. If he now heard of them all crouching down under Hector, often

indeed would he uplift his hands to the immortals, [praying] that his

soul, [separated] from his limbs, might depart into the house of Pluto.

For would, Ο father Jove, and Minerva, and Apollo, I were young, as

when the assembled Pylians and the spear-skilled Arcadians fought by

the rapid Celadon, at the walls of Phæa, about the streams of Jardan.

With them Ereuthalion, god-like hero, stood in the van, bearing on his

shoulders the armour of king Areïthous, of noble Areïthous, whom men

and beauteous-girt women called by surname Corynetes, since he fought

not with a bow, nor with a long spear, but used to break the phalanxes

with an iron club. Him Lycurgus slew by stratagem, not by strength, in

a narrow defile, where his iron club did not ward off destruction from

him; for Lycurgus, anticipating, pierced him right through the waist

with his spear, and he was dashed to the ground on his back; and he

spoiled him of the armour which brazen Mars had given him, and he

indeed afterwards bore them himself in the battle of Mars. But when

Lycurgus had grown old in his palaces, he gave them to his beloved

attendant Ereuthalion, to be borne: and he, having his armour,

challenged all the bravest: but these trembled and feared very much:

nor did any one dare [to withstand him]. But my bold mind, by its

confidence, urged me on to fight him: now I was the youngest of them

all; and I fought with him, and Minerva gave me glory. And I slew this

most mighty and valiant hero, for vast he lay stretched out on this

side and on that. Would that [now] I were thus young, and my strength

entire—so quickly should crest-tossing Hector meet with a contest. But

those of you who are the bravest of all the Greeks, not even you

promptly desire to go against Hector.”

Thus did the old man upbraid them; and nine heroes in all arose. Much

the first arose Agamemnon, the king of men; after him arose brave

Diomede, son of Tydeus, and after them the Ajaces, clad in impetuous

valour: after them Idomeneus, and Meriones, the armour-bearer of

Idomeneus, equal to man-slaughtering Mars. After them Eurypylus, the

gallant son of Evæmon. And there [also arose] Thoas, son of Andræmon,

and divine Ulysses. All these wished to fight with noble Hector. But

these again the Gerenian knight Nestor addressed:

“Decide now, exclusively by lot, who shall obtain [the accepting of the

challenge]; for he indeed will aid the well-greaved Greeks; and he will

also delight his own soul, if he shall escape safe from the hostile war

and the grievous fight.”

Thus he spoke, and they marked each his own lot, and they cast them

into the helmet of Agamemnon, the son of Atreus. The people

supplicated, and raised their hands to the gods, and thus would one of

them say, looking towards the wide heaven:

“Ο father Jove, grant that Ajax obtain the lot, or the son of Tydeus,

or the king himself of rich Mycenæ.”

Thus they spake, and the Gerenian knight Nestor shook [the lots], and

the lot of Ajax, which indeed they wished for, leaped forth from the

helmet. Then a herald bearing it around through the multitude,

beginning at the right, showed it to all the chiefs of the Greeks. But

they, not recognizing it, disclaimed it severally. But, when at last

the herald, carrying it round through the multitude, came to him,

illustrious Ajax, who had inscribed and cast it into the helmet, he

[Ajax] stretched forth his hand, and the herald standing near, placed

it in it. Having inspected it, he knew his own mark, and rejoiced in

his soul. He cast it on the ground at his feet, and said:

“Ο friends, surely the lot is mine, and I myself rejoice in my soul,

since I think that I shall conquer noble Hector. But come, while I put

on my warlike arms, do ye meantime pray to Jove, the Saturnian king,

silently within yourselves, that the Trojans may not hear; or even

openly, since we fear no one at all. For no one willingly shall, by

force, overcome me against my will, nor through my inexperience; since

I hope I have not been so ignorantly 258 born and bred at Salamis.”

Footnote 258: (return) I. e. ignorant of arms.

Thus he spoke: but they prayed to Jove, the Saturnian king; and thus

would one of them say looking towards the wide heaven:

“O father Jove, ruling from Ida, most glorious, most mighty, grant to

Ajax to bear away victory, and illustrious glory. But if thou lovest

Hector also, and carest for him, grant equal might and glory to both.”

Thus they spake, and Ajax was arming himself in splendid brass. But

when he had put on all his armour around his body, then he rushed

forward: as moves mighty Mars, who goes to war amidst men, whom the son

of Saturn has engaged to fight with the strength of soul-gnawing

strife, such mighty Ajax advanced, the bulwark of the Greeks, smiling

with grim countenance; but he advanced, taking long strides with his

feet beneath, brandishing his long-shadowed spear. The Greeks, on their

part, rejoiced much on beholding him, but dire dismay seized the

Trojans, each one as to his limbs, and the soul panted in the breast of

Hector himself. But now he could not in anywise retract through fear,

nor retire back into the crowd of the people, since he had challenged

to the fight. But Ajax drew near, bearing a shield, like a tower,

brazen, covered with seven ox-hides, which for him the artist Tychius

labouring had wrought, dwelling at his home in Hyla, by far the most

excellent of leather-cutters, who for him had made a moveable shield,

of seven hides of very fat bulls, and drawn over it an eighth [layer]

of brass. Carrying this before his breast, Telamonian Ajax stood very

near Hector, and menacing addressed him:

“Ο Hector, now thou, alone with me alone, shalt plainly know, what kind

of chiefs are present with the Greeks, even besides Achilles, the

breaker of ranks, the lion-hearted. But he, indeed, abides at his

high-beaked sea-traversing ships, enraged against Agamemnon, the

shepherd of the people. Yet we are such, even many of us, who can go

against thee; but begin the battle and the strife.”

Him then in turn the mighty crest-tossing Hector addressed: “Thou

Jove-sprung Ajax, son of Telamon, ruler of forces, tamper not with me

as with a weak boy, or a woman, who knows not warlike deeds. But I well

know both battles and man-slaughterings. I know how to shift my dry

shield to the right and to the left; wherefore to me it belongs to

fight unwearied. I am also skilled to rush to the battle of swift

steeds. I know too, how, in hostile array, to move skilfully in honour

of glowing Mars. But I do not desire to wound thee, being such,

watching stealthily, but openly, if haply I may strike thee.”

He spoke, and brandishing hurled forth his long-shadowed spear, and

smote the mighty seven-hided shield of Ajax on the outside brass, which

was the eighth [layer] thereon. And the unwearied brass cutting

through, penetrated six folds, and was stuck fast in the seventh hide.

Next, Jove-sprung Ajax in turn sent forth his very long spear, and

struck the all-equal shield of Priam’s son. Through the shining shield

passed the impetuous spear, and was fastened in his very

ingeniously-wrought corslet, and from the opposite side the spear cut

his tunic near the flank. But he inclined himself, and avoided black

death. Then they both, having drawn out their long spears with their

hands, joined battle, like unto raw-devouring lions, or wild boars,

whose strength is not feeble. Then indeed the son of Priam struck the

midst of his [Ajax’s] shield with his spear; it broke not through the

brass, but the point of it was bent. But Ajax, bounding forward,

pierced his shield: and the spear went right through, and repelled him

as he rushed on: it glanced over his neck, cutting it, and black gore

gushed forth. But not even thus did crest-tossing Hector cease from the

battle: but retiring back, he seized in his hand, a black, rough, huge

stone, lying in the plain. With it he struck the mighty seven-hided

shield of Ajax, in the midst of the boss, and the brass rang around.

Ajax next taking up a much larger stone, whirling, discharged it, and

applied immense strength. And he broke through the shield, having

struck with a rock like unto a millstone, and he wounded him in the

knee; and he was stretched supine, having come into violent contact

with his shield; but Apollo quickly raised him. And now in close combat

hand to hand, they would have wounded each other with their swords, had

not the heralds, the messengers of gods and men, arrived, one of the

Trojans, the other of the brazen-mailed Greeks, Talthybius and Idæus,

both prudent men. And between both armies they held their sceptres, but

the herald Idæus, skilled in prudent counsels, said:

“No longer, my dear sons, war or fight, for cloud-collecting Jove loves

you both: ye both are warriors, and this we all know. Night is now

approaching, and it is good to obey night.” 259

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