“Let me remark to you, however, Mr. Barbican, as touching the Chapel

which I have thus described to you, that the custom of erecting

Religious Houses on Bridges, is certainly of great antiquity. A notable

instance of this kind was on the Bridge at Droitwich, where the road

passed through the Chapel and separated the congregation from the

reading-desk and pulpit. Another famous Bridge Chapel is also to be

found erected over the River Calder, at Wakefield, in the West Riding

of Yorkshire; of which, a folding view, by W. Lodge, is inserted in

the ‘_Ducatus Leodiensis_’ of Ralph Thoresby, London, 1715, folio,

sometimes placed at page 164. This beautiful fane, you know, was built

by King Edward IV. in memory of his father, Richard, Duke of York,

who was killed in the battle fought near Wakefield, on December the

31st, 1460. The Bridge Chapel, however, though extremely rich in its

architecture, was not so singular as our’s at London, since it was

not built _in_ the pier, and descending even to the water’s edge,

but _upon_ the pier, and the platform of the Bridge itself. Somewhat

like our shrine of St. Thomas, however, as it belonged to the poor

of the town, it was, about 1779, converted into a dwelling-house,

and let at a small annual rent to a retail dealer in old clothes! as

that industrious Antiquary, Richard Gough, tells us, in his ‘_British

Topography_,’ London, 1780, 4to. volume ii. page 437, note, r. ‘To

what base uses may we not return, Horatio!’ The edifice which had

been erected for Monks to chaunt forth their _Requiescats_ in solemn

procession; the shrine which had been endowed for the sweet repose of a

warrior’s soul; the--”

“I’ll tell you what, Mr. Barnaby Postern,” said I, starting up,

“you’ll contribute to _my_ sweet repose, unless you leave wandering in

Yorkshire, and return again to London Bridge: what have we to do with a

bead-roll of all the Bridge Chapels that are scattered through England?

I desire to know but of one; for, by its having existed, we are sure

that there might have been some sort of custom for their erection; and,

as old Chaucer saith,

‘Experience, though none auctoritye

Were in this world, is quite enough for me.’”

“True, Sir, true,” said the mild old Antiquary; “you have once more

brought me back to my starting-post; for I own that I am too apt, when

discoursing upon one subject, to branch out into others which seem to

illustrate, or are in any degree connected with it. You will, however,

I dare say, allow me to remark, that Plutarch denies the derivation of

the word Pontifex from the old Roman custom of sacrificing on Bridges,

which might, nevertheless, be the origin of Chapels being built upon

them. He mentions this in his Life of Numa Pompilius, in his ‘_Vitæ

Parallelæ_,’ best edition, by Augustine Bryan, and M. du Soul, London,

1729-24, 4to. volume i. page 142. The Greek passage begins, ‘Νουμᾷ

δὲ και τὴν των αρχιερεων [Greek: Nouma de kai tên tôn archiereôn],’

&c., and the Latin, ‘_Jam etiam sacerdotum_;’ but I shall give you the

excellent modern English version of Dr. Langhorne, in his very popular

translation of the old Classic, from the edition of Mr. Archdeacon

Wrangham, London, 1813, 8vo. volume i. pages 181, 182: ‘To Numa,’ says

the passage, ‘is attributed the institution of that high order of

priests, called _Pontifices_; over which, he is said to have presided

himself. Some say, they were called _Pontifices_, as employed in the

service of those powerful gods that govern the world; for _potens_, in

the Roman language, signifies powerful. Others, that they were ordered

by their law-giver to perform such offices as were in their power,

and standing excused when there was some great impediment. But most

writers assign a ridiculous reason for the term, as if they were called

_Pontifices_, from their offering sacrifices upon the Bridge, which

the Latins call _Pontem_; such kinds of ceremonies, it seems, being

looked upon as the most sacred, and of the highest antiquity. These

Priests, too, are said to have been commissioned to keep the Bridges in

repair, as one of the most indispensable parts of their sacred office.’

Plutarchus, the author of this, you remember, died about A. D. 140;

and the period of which he wrote, was about 630 years before the birth

of Christ. That giant of learning, also, John Jacob Hoffmann, denies

that the word _Pontifex_ had any thing to do with a Bridge; as you may

see discussed at considerable length, in his ‘_Lexicon Universale_,’

Leyden, 1698, folio, volume iii. page 836, column 2, where he says, it

is compounded of _posse_ and _facere_, that is to say, such persons as

are _able to do_ the thing, or sacrifice: but as the article is equally

long, erudite, and curious, I refer you to the original.

“And now we come to speak of Stow’s singular hypothesis, that the River

Thames was turned in its current, during the erection of the first

Stone Bridge at London. He states this in his ‘_Survey_,’ volume i.

page 58, where he also says, that the course of the stream was carried

through ‘a trench cast for that purpose; beginning, as it is supposed,

East about Rotherhithe, and ending in the West about Patricksey, now

termed Battersey.’ Strype, the last, and, perhaps, the best Editor of

our old Metropolitan Historian, on the page above cited, seems inclined

to support this idea; for he says, ‘It is much controverted whether

the River Thames was turned, when the Bridge over it was built, and

whether the River was more subject to overflow its banks anciently than

at present; and from all that hath been seen and written upon the

turning of the River, it seems very evident to me, that it _was_ turned

while the Bridge was building, and that it is more subject to overflow

its banks now, than it was formerly; for the channel of the River must

have been deeper than it is now, or the Palace of Westminster would

never have been built where the Hall and the rest of its remains are

now situated. Is it to be supposed that any Prince would have built

a Palace, where the lower rooms were liable to be overflowed at a

spring-tide, as we see the Hall has been several times of late years,

and the lawyers brought out on porters’ backs? The reason whereof is,

that the sands have raised the channel, and, consequently, the tides

must rise higher in proportion, than they did formerly; and unless some

care is taken to cleanse the River, the buildings on the same level

with the floor of Westminster-Hall, will not be habitable much longer,

as the sand and ouse are still daily increasing, and choking up the

bed of the River.’ Nicholas Hawksmoor, also, on page 8 of his work,

which I have already quoted, says, that ‘many skilful persons have

thought that the River Thames was not turned, but that the flowing of

the tides was then different, and that the water did not rise so high

at the Bridge; for the Thames might heretofore overflow the marshes

near the sea, and have a greater spreading; which being now restrained

by the bank, called the wall of the Thames, into narrower limits,

and the water which comes from the sea into the mouth of the Thames

during the flood, not being received by the marshes, must come up into

the country, and so swell the tide higher at London than it usually

did. The celebrated Sir Christopher Wren was of opinion, that when

the foundation of London Bridge was laid, the course of the River was

_not_ turned, but that every pier was set upon piles of wood, which

were drove as far as might be under low-water mark, on which were laid

planks of timber, and upon them the foundation of the stone piers: the

heads of the said piles have been seen at a very low ebb, and may be so

still when some of the chalk or stone is removed to mend the Sterlings.’

“Maitland, and his Editor Entick, are also both opposed to the idea

that the River was turned during the erection of London Bridge, as

they evince on page 46 of their ‘_History_;’ where they ground their

objections to it on the following arguments. Firstly, it is supposed

that the vestiges of Knute’s Canal--which, as we have seen, took the

same course as Stow supposes the River to have taken,--might have

deceived him; a reason also adopted by Hawksmoor, in the place I last

cited. Secondly, the charge of such an immense work is next objected

to; as the cost of the ground intended for the trench, the embankment

of it, and the damming off the River itself, must have amounted to

at least treble the sum which would otherwise have been required to

erect the Bridge. The total silence of those Historians who mention

the construction of London Bridge, upon the subject of so great a work

as the turning of the River, is next insisted upon: and, finally, the

length of time which the building occupied,--thirty-three years,--is

adduced as alone sufficient to overthrow the whole hypothesis. ‘For,’

adds the author, ‘had the people concerned in erecting it, had dry

ground to have built upon, it might have been finished in a tenth

part of the time, and in a much more durable manner.’ Maitland then

proceeds to state, that, in 1730, he surveyed the Bridge, in company

with Mr. Bartholomew Sparruck, the Water-Carpenter of the same; and

that he observed in many places,--where the stones were washed from

the sterlings,--the mighty frames of piles whereon the stone piers or

pillars were founded; the exterior parts of which, consisted of huge

piles driven as closely together as art could effect. ‘On the tops of

these,’ he continues, ‘are laid long planks, or beams of timber, of

the thickness of ten inches, strongly bolted; whereon is placed the

base of the stone pier, nine feet above the bed of the River, and three

below the sterlings; and on the outside of this wooden foundation,--and

for its preservation,--are drove the piles called the sterlings.’ He

then goes on to observe, that Mr. Sparruck informed him, that he and

the Bridge-Mason had frequently taken out of the lowermost layers of

stones in the piers, several of the original stones, which were laid in

pitch instead of mortar; and that from this circumstance they imagined,

that all the outside stones of the piers, as high as the sterlings,

were originally bedded in the same material, to prevent the water from

damaging the work. This labour was, he thinks, continued at every ebb

tide, until the piers were raised above high-water mark; and hence

he argues, that if the Thames had been turned, there would not have

been any occasion for the use of pitch, and that Plaster of Paris was

not then in use in this country. These are the principal heads of the

dispute concerning the turning of the River: to which I only add my own

settled conviction, that _the course of the Thames was not altered_.”

“But pray, my worthy friend,” said I, as he concluded, “what other

buildings stood upon the Bridge built by Peter of Colechurch, besides

the Chapel of St. Thomas?”

“That is a point,” replied he, “upon which Antiquaries are very far

from being decided: for whilst some assert, with Sir Joseph Ayloffe in

his account of the Bridge attached to Vertue’s prints, that, at first,

there were no houses upon it, and that it was only plainly coped with

stone until 1395,--late in the reign of Richard II.,--others argue that

it was built upon to some extent two centuries before, and, indeed,

there is proof of this being the case in the reign of King Edward I.,

as I shall shew you anon. Stow, in his ‘_Survey_,’ volume i. page 22,

says that the Bridge Gate, which was erected at the Southwark end,

was one of the four first and principal gates of the City, and stood

there long before the Conquest, when there was only a Bridge of timber,

being the seventh and last mentioned by Fitz-Stephen. Maitland, at page

30 of his first volume, when he comes to speak of the same erection,

denies not only the truth, but even the probability of Stow’s

assertions; and, indeed, Stephanides himself says only at page 24, ‘On

the West,’--that is of London,--‘are two Castles well fortified; and

the City wall is both high and thick with seven double gates, and many

towers on the North side, placed at proper distances. London once had

its walls and towers in like manner on the South, but that vast River,

the Thames, which abounds with fish, enjoys the benefit of tides, and

washes the City on this side, hath, in a long tract of time, totally

subverted and carried away the walls in this part.’ The Latin of this

passage commences at ‘_Ab Occidente duo Castella munitissima_,’ &c.

Maitland then goes on to argue, that Fitz-Stephen could have no regard

to a gate on the South, there being no wall remaining; ‘whereas,’ says

he, ‘on the contrary, it is manifest that his seven gates were in the

continued wall on the land side.’

“It is probable, however, that, at a very early period after its

erection, towers were reared upon London Bridge, for there was one

standing at each end; but of these I shall speak more largely under

future years: remarking only, that it is by no means impossible for a

Watch-tower and gate to have stood upon the Bridge, even from its very

first erection, seeing that it was, as it were, a new key to the City.

A sort of Barbican, Mr. Geoffrey, such as you derive your name from;

for you remember the essential importance which such buildings were

of, and how Bagford speaks of them in his Letter to Hearne, which I

have already quoted, page lxii. ‘Here,’ says he, ‘they kept Cohorts

of Souldiers in continual service’--for your Barbican Tower was of

Roman invention,--‘to watch in the night; that if any sudden fire

should happen, they might be in a readiness to extinguish it, as also

to give notice if an enemy were gathering or marching towards the City

to surprise them. In short, it was a Watch-tower by day; and at night,

they lighted some combustible material on the top thereof, to give

directions to the weary traveller repairing to the City, either with

provision or on some other occasion.’

“But to pass from probabilities to certainties, let us now, having got

the Bridge fairly built of stone, consider the many events and changes

which it hath experienced, from its infancy in the thirteenth Century,

to its old age in the nineteenth: and so, my excellent auditor, Here

begin the Books of the Chronicles of London Bridge.

“That sorrowful exclamation, ‘No sooner born than dead!’ may well, at

the period at which we are now arrived, be uttered over this scarcely

completed edifice; for in the night of the 10th of July, 1212, within

four years after its being finished, a dreadful conflagration took

place upon it. Stow, at page 60 of his ‘_Survey_,’ cites the Book

of Dunmow, William de Packington, and William of Coventry, as his

authorities for that excellent account of it which I shall presently

repeat to you. Let me, however, first observe, that Packington was

Secretary and Treasurer to Edward the Black Prince, in Gascoigne,

about 1380. For _William_ of Coventry, I conceive that we should read

_Walter_ of Coventry; because the former, who wrote about 1360, is

celebrated in page 148 of Bishop Nicolson’s ‘_Historical Libraries_,’

already cited, as the Author of a work ‘concerning the coming of the

Carmelites into England.’ Walter, on the contrary, at page 61, is

mentioned as having compiled three books of Chronicles, about the year

1217, which yet remain in Manuscript in Bennet College, Cambridge.

The ‘_Chronicle of Dunmow_,’ which is the other authority quoted by

Stow, is now to be found only in a small quarto volume in the Harleian

Library of Manuscripts, No. 530, article ii. page 2 a. It consists of

a miscellaneous collection of notes, in the hand writings of Stow,

Camden, and perhaps Sir Henry Savile; transcribed upon old, stained,

and worn-out, paper. The notice of this great fire is very brief, and,

with the heading of the extracts, runs thus: ‘_Collectanea ex Chronico

de Dunmowe_.’--‘1213. London was burned and the Brydge also, and many

peryshed by violence of the fyre.’ Stow’s own account, however, is the

most interesting extant, and is as follows. ‘The Borough of Southwark,’

says he, ‘upon the South side of the River of Thames, as also the

Church of our Lady of the Canons there,’--that is to say the Church

of St. Mary Overies, which changed its name upon being re-founded, in

1106, for Canons Regular, by William de Pont de l’Arche, and William

D’Auncy, Norman knights,--these ‘being on fire, and an exceeding great

multitude of people passing the Bridge, either to extinguish and quench

it, or else to gaze and behold it; suddenly the North part, by blowing

of the South wind was also set on fire; and the people which were even

now passing the Bridge, perceiving the same, would have returned, but

were stopped by the fire: and it came to pass, that as they stayed or

protracted the time, the other end of the Bridge also, namely, the

South end was fired; so that the people, thronging themselves between

the two fires, did nothing else but expect present death. Then there

came to aid them many ships and vessels, into which the multitude so

unadvisedly rushed, that the ships being thereby drowned, they all

perished. It was said, that through the fire and shipwreck, there were

destroyed above three thousand persons, whose bodies were found in part

or half burned, besides those that were wholly burned to ashes, and

could not be found.’

“Such is Stow’s account of this melancholy event, which is best

confirmed by the ‘_Annals of Waverley_,’ page 173; but they state

also, that under this year, ‘1212, London, about the Bridge, was great

part burned, together with the Priory of Southwark.’ Now, if we might

credit the ‘_Historiæ Angliæ_’ of that wily, but elegant Italian,

Polydore Vergil, we might be sure, that even at this period, London

Bridge was built upon: ‘_Ipso illo anno_,’ says he, at page 276 of

his book, setting out, however, with an erroneous date, ‘In that same

year’--1211,--‘all the buildings that were erected upon London Bridge,

were, even upon both sides, destroyed by fire: the which is esteemed

a place of wonder.’ Polydore Vergil, you know, was an Historian of

the reign of King Henry VIII. so we shall refer to him hereafter;

and his work, now cited, was written at that Monarch’s request, so

late as about the year 1521. It is esteemed chiefly for its elegant

diction; and the best edition of it is considered to be that printed at

Leyden, in 1651, octavo; though the foregoing reference is to the last

impression of the Basil folio, A. D. 1570.

“There does not appear, however, to have been any very effectual or

speedy order taken for the restoration of London Bridge; for in the

‘_Rotuli Clausi_,’ or the Close Rolls, of the 15th Year of King John,

1213, Membrane the 3rd, is the following entry. ‘It is commanded to

the Mayor and Sheriffs of London, that the halfpence which are now

taken of foreign Merchants, shall be given to the work of London

Bridge. Witness Myself at the Tower of London, on the 18th day of

December, in the 15th year of our reign.’--You will find the Latin of

this printed in the second impression of Thomas Hearne’s edition of

the ‘_Liber Niger Scaccarii_,’ London, 1771, 8vo. volume i. page *471;

and the original record may be seen in the Tower of London, written

in so small, delicate, and abbreviated a character, that it hardly

makes two lines on the narrow parchment roll. And now that we are

speaking of the repairs of London Bridge, I should observe, that they

are closely connected with the history of the Bridge-House and Yard

in Tooley Street, Southwark; since Stow tells you in his ‘_Survey_,’

volume ii. page 24, that they were so called and appointed, as being ‘a

storehouse for stone, timber, or whatsoever pertaineth to the buildings

or repairing of London Bridge.’ He adds too, that this House ‘seemeth

to have taken beginning with the first foundation of the Bridge either

of stone or timber;’ and that it is ‘a large plot of ground on the

bank of the River Thames, containing divers large buildings for the

stowage’ of materials for the repairs of London Bridge. Of events which

particularly concern this place, I shall, however, speak more fully in

their proper order of time.

“In the year 1235, you will recollect that Isabel, third daughter

of King John, by his third Queen, Isabella of Angoulême, was sent

with great splendour into Germany, to marry the Emperor Frederick

II. She was attended by William Brewer, Bishop of Exeter, and a

Privy Councillor to King Henry III., and also by the Archbishop of

Cologne, the Imperial proxy, who had pronounced her Empress. Upon

this occasion, according to the customs of the ancient Norman Law and

the Feudal System, the King received an aid to furnish her dowry,

of two marks out of every Knight’s Fee;--that is to say, as it is

usually accepted, £1. 6_s._ 8_d._ from every person who possessed an

estate of £20. per annum, which was granted by the Common Council

of the kingdom. This rather uncommon aid, you find certified in

Thomas Madox’s ‘_History and Antiquities of the Exchequer of the

Kings of England_,’ London, 1711, folio, page 412; and in the

voluminous collections of that eminent Antiquary, now preserved with

Sir Hans Sloane’s Manuscripts in the British Museum, No. 4563, page

181 b, is the following very curious document, which connects this

circumstance with the history of London Bridge. ‘To be remembered

concerning the payments of Purprestures’--fines for enclosing and

damaging of Land--‘and of Escheats’--accidental returns of estates to

their principal owners,--‘It is commanded to the Sheriffs, that they

get all the arrears of all the above rents, and the issues of all

Purprestures and Escheats; _excepting the rents of London Bridge_, and

the remainder of the amerciaments belonging to the Circuit of W. of

York,’--most probably Walter Grey, then Archbishop of York, and Lord

Chancellor,--‘as well in the County of Middlesex as at the Tower, and

all the deficiencies (of the aid) for marrying the King’s sister, and

for the passing over this sea into Gascony.’ In the Exchequer Rolls of

the 32nd of Henry III., A. D. 1247, 12 a.

“Towards the latter end of the year 1248, King Henry vainly endeavoured

to collect from his Barons, a sum sufficient to enable him to recover

certain provinces in France; upon which, he offered a portion of his

plate and jewels for sale to the Citizens of London, by whom they were

bought. The King, displeased at finding they readily procured money

for such a purpose, and yet pleaded poverty whenever he solicited a

supply, resolved upon retaliation; and, to that end, kept his Christmas

in the City, forced the inhabitants to present him with divers costly

New Year’s gifts, and established a Market at Westminster, to last for

fifteen days, beginning on the 13th of October, during which time all

other fairs were suspended, and, in London itself, all commerce was

prohibited. I think too, that we may trace the effects of Henry’s anger

yet farther; for, in the Patent Roll of the 34th year of his reign,

1249, Membrane the 5th, is the following writ.

“‘Of taking the City of London into the hands of our Lord the King. The

King, &c. to his faithful W. de Haverhull, his Treasurer; Peter Blund,

Constable of the Tower of London; and Ernald Gerandin, his Chamberlain:

Greeting. We command that without delay, you take into your hands our

City of London, with the County of Middlesex, and London Bridge in

like manner: so that the issues of the same be answered for to us at

our Exchequer at our pleasure. And all the aforesaid shall be in safe

custody, until the receipt of another mandate from us. In testimony of

which thing, etcætera, Witness the King at Merton, on the 20th day of

May.’ The original of this is of course in the Tower.

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