CHAPTER XXV

The election of the first provincial, and the first provincial chapter

[Though the religious had come in the previous year, and though

the second Sunday after Easter of the year 1588 had gone by

(which is the usual day on which provincial chapters are held),

the fathers, being so few, had waited for the arrival of those

who came from Mexico. Accordingly, the chapter was convoked by the

father vicar-general on the twelfth of June, and there were chosen

as definitors father Fray Diego de Soria, vicar of the convent at

Manila, where the chapter was held; Fray Juan Cobo; Fray Juan de San

Thomas, vicar of Bataan; and Fray Bernardo de Sancta Catalina, vicar

of Pangasinan. They and the rest elected, as the first provincial of

the new province, father Fray Juan de Castro. The first act passed

in this chapter was to accept the general ordinances made for the

foundation of this province when the founders were in Mexico. The

chapter provided that special care was to be taken that no ministerial

duties were to be accepted as curacies, but merely as charity--with

liberty of removal, due notice being given to the bishops. It also

determined that these ordinances should be read and declared to the

religious who were to be brought over from Espana, so that if they

approved of them they might come, while if they did not venture to

undertake them they might remain; and no one might complain that he

had been deceived, if he should find himself obliged to keep them. In

this chapter the province was given the glorious name of our Lady of

the Rosary, to whom all the religious desired especially to belong;

they also chose as special advocate and patroness her who was the

apostle [41] to the apostles, Saint Mary Magdalen, on whose day they

had reached port in these islands, and by whose aid (which they had

a thousand times experienced in the order) they hoped for the most

complete and glorious success in that which they were undertaking. The

religious were warned to treat the Indians with great charity and

a spirit of kindness, as beloved sons, showing them the love that

we feel for them not only by words but by deeds, and striving to

attract them by love. If punishment should at any time be necessary,

it was not to be by our hands, that it might not happen to us, as

Saint Gregory said, that corrections should be converted to arms

of wrath. To the convent of Manila they gave the title of priory,

and appointed as the first prior father Fray Diego de Soria. They

accepted the vicariate of our Lady of the Rosary of Macan, and named

as vicar thereof father Fray Antonio de Arcediano. They likewise

accepted the vicariate of our father Saint Dominic of Binalatongan,

appointing as vicar thereof father Fray Bernardo de Sancta Catalina;

likewise the vicariate of our father Saint Dominic of Bataan, the

vicar whereof was father Fray Juan de Sancto Thomas; likewise the

vicariate of Gabon, the vicar whereof was father Fray Juan de San

Pedro Martyr. They appointed as preacher-general father Fray Miguel

de Venavides; and as lecturer [42] of the convent the same person,

on account of his great ability and talent. This father and father

Fray Juan Cobo were very successful in learning the Chinese language,

and assumed responsibility for the mission to the Chinese, to which,

on account of its great difficulty, no one before these fathers had

devoted himself. Father Fray Juan Cobo preached the first sermon to

the Chinese. Finally, at this chapter the father provincial and the

definitors sent a full report to the most reverend general of the

order--who responded, confirming the new province, and most nobly

congratulating the founders thereof. The translation of this letter

into Spanish is given at length. The substance of it is as follows:

"Very Reverend Fathers: Your letters from the Philippinas Islands,

dated June 22, 1588, have been received and read with great pleasure

in the general chapter of the order, held in this year, 1592, at the

convent of San Juan and San Pablo in Venecia. We rejoice that your

fervor and zeal for the propagation of the Catholic faith are about

to restore the order from the ruin which we here see and experience

every day, because of the great pest of the heresies. Ye go down in

ships to the sea, and see the great wonders of God. Ye are like the

mystic animals whose wings are joined between themselves, which make

others fly aloft while they walk upon the ground. We approve your

erection of a province in the Philippinas Islands, confirming it in

the graces and privileges enjoyed by the other provinces of the same

order; we also confirm as provincial of the said province the very

reverend father Fray Juan de Castro. All this would have been inserted

in the acts of the general chapter, except for the carelessness of the

printer." The letter is dated Milan, November 3, 1592, and is signed by

Fray Hipolyto Maria Vicaria, master-general of the Order of Preachers;

and master Fray Pablo Castrucio, provincial of the Holy Land.

Soon after the election of the first provincial, father Fray Gregorio

de Ochoa died. He lived a holy, scrupulous, and devout life. He was

one of those assigned to the conversion of the province of Pangasinan,

where the exposure and hardship and the lack of necessities brought

sickness upon all of the brethren except father Fray Bernardo de

Sancta Catalina. Father Fray Gregorio suffered more than any of the

rest. They had no physician, medicines, or comforts. They wished

to make a broth with which to take the quilites [43] they used as

purgatives, but the Indians, desiring to drive them away, refused

them the game that they needed to make the broth; and father Fray

Gregorio grew so ill that he had to be sent back to Manila to be

cured. Here he grew somewhat better, and undertook for the order the

work of instruction in grammar; but was taken ill again, and died.]

The Philippine Islands, 1493-1898, Volume 30 of 55, 1640 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century · 第 25 / 37 章