CHAPTER XXIV

The coming to this province of father Fray Juan Cobo and other

religious

Though father Fray Juan Cobo and other fathers did not come on the

first voyage, for the reasons given, they were always thinking of

and longing for this province. So when father Fray Juan Chrisostomo

felt a little better, though he was not well, they began to think

immediately of resuming the journey which his severe infirmity had

necessarily interrupted. Father Fray Juan Cobo had the same idea;

and, even if he had not done so, affairs went on in such a way that

he would have been obliged to give up all the business that kept him

in Nueva Espana and go to the Philippinas. His well-known learning,

his great virtue, and his zeal for the honor of the Lord, together

with his great prudence and lofty courage, and all the other qualities

requisite in a consummate preacher, were well known, and the order

required him to preach in Mexico. He declaimed against the great

scandals which were occurring at that time, so that the viceroy (who

was the most guilty person) ordered his banishment to the Philippinas,

where the authorities of Nueva Espana generally send the criminals whom

they wish to punish. Father Fray Juan accepted his banishment with

great joy, partly because of the desire he had to make the journey,

partly because of the gratification that he felt in coming hither as

an exile for doing his duty as a preacher, as God had commanded. This

is a most delicious, though a hidden manna, the sweetness of which

those only know who find themselves in such condition as this; for

it is suffering for God, who is a most generous rewarder of services

performed for Him--much more of sufferings undertaken for His honor. On

the same ground--namely, having preached on this occasion against

the doer of those scandalous deeds--the viceroy sent into banishment

father Fray Luis Gandullo, a person of very superior virtue, of

whom it will be necessary later to give a very full account. When

he heard the sentence of banishment, he fell on his knees and gave

many thanks to the Lord for the kindness that He had shown him,

in honoring him by permitting him to suffer banishment for love of

Him. The two banished religious joined each other, and took no little

pleasure in each other's company. They had much reason therefor,

for they were both setting out for the same end; and God led them by

the same means. Father Fray Juan Chrisostomo was joined by several:

father Fray Juan Garcia, [39] a distinguished religious and minister to

the Indians in Nueva Espana, who was afterwards of the very greatest

importance in this province; father Fray Thomas Castellar, a very

religious friar; a brother, better known in this country by the name of

"the Holy Friar" than by his own name, which was Fray Pedro Martinez;

and the brother Fray Juan Deca, who had come to take care of father

Fray Juan Chrisostomo in his illness. [40] These all had gathered

together because of the fame of the province, which was spreading

abroad--that it was beginning with so great a reformation within

itself, and with zeal for the conversion of so many tribes. These were

seven religious in all; and, as they were on the point of departing,

father Fray Juan Cobo wished to bid farewell to one of his friends,

a cleric of much virtue called Juan Fernandez de Leon, who lived in

a very exemplary manner in Guastepec. When they reached there they

found the house where he lived tightly closed. They shouted to him

many times, but the good clergyman who was within made no answer,

so carefully did he protect his retirement. It was necessary to get

a ladder and climb in by a window. The virtuous cleric rejoiced much

to see father Fray Juan, and, when he knew where they were all on

the point of going, the enterprise pleased him also so well that he

immediately determined to go with the religious to the Philippinas. He

carried out his plan, set a very noble example in life, and after his

death was and is venerated as a saint, our Lord proving his sainthood

with miracles. A layman of much virtue called Juan de Soria, when

he saw people of such virtue making this journey, made the same

journey in their company, being desirous of assuming the habit in

that province, as he did when he reached the islands. With these two

good associates the company increased greatly in virtue, though it

was not very great in numbers. They resolved to make their voyage

immediately; and reaching Tisla [i.e., Tixtla], which is near the

port of Acapulco, they were informed that there was being prepared

for the Philippinas a vessel, small, old, and in ill condition, and

so loaded with people, soldiers, and sailors--since they had doubled

the number of those needed for the navigation of the vessel because

sailors were required in Manila--that it was impossible for them

to embark. The news grieved them greatly, and to be assured of the

truth of it they sent to the port father Fray Juan Garcia and brother

Fray Juan Deza, who found all true that had been said of the vessel,

and more. It was so heavily laden that it was in the water above the

scupper-holes, without having taken on board the people who were to

go as passengers, who were of no small number. The religious went

back with this report, and repeated what they had been told in the

port--namely, that it was impossible to put on board more, at most,

than one or two priests, whom they might have with them in case of

danger, in order to confess to them; and that if there had to be only

two, they would better be the banished ones. They were all deeply

grieved--those who remained, because they had to give up their holy

enterprise; and those who were to undertake it, because they were to

be separated from such a company. As they were so near the port, they

thought that they would all go down and bid farewell to those who were

about to sail. Father Fray Juan Chrisostomo alone, being so infirm,

remained in Tisla. When they reached the port, they saw that according

to human reason no more could be put aboard than what they had been

told; but as they were taught to direct themselves by other and higher

motives, they were not discomfited, but were very instant with the

Lord in prayer, the priests all saying mass and begging His aid. Then

with new confidence they went to talk with those who had charge of

the despatch of the vessel, to persuade them to give the religious

a place in it. While they were busy with this, they saw the vessel

putting out to sea and beginning its voyage--being in greater haste,

perhaps, in order that these new passengers might not be admitted in

addition to the great (and indeed excessive) number who were already

going. When they saw that they were being left behind, they found a

very small boat; and without further stores or other equipment they

got on board. Once there, they pleaded so well--and what is more,

the Lord so greatly aided them and gave them so great favor with the

persons on board--that they admitted the six: Fray Juan Cobo, Fray

Luis Gandullo, Fray Juan Garcia, Fray Juan Deca, four religious;

and Father Juan Fernandez de Leon, and Juan de Soria. Instantly,

without waiting longer, they set sail with a fair wind, on Shrove

Tuesday, 1588. They were without stores or clothes or provisions,

being dependent solely upon the providence of the Lord and upon the

alms which they might receive from the people on the ship; these were

small, in any case, on such a voyage--and the more so upon this one,

for they had set out from a port where the population was so small

that they could not provide themselves so well with ship-stores as

they could at other places. The vessel had hardly put to sea before

it was found to be leaking and to be making much water. The pilot,

who was very skilful and very courageous, went straight to the fathers,

and bade them commend the ship to God; for, if the prayers of good men

did not save it, it would be certain to founder in the first little

storm, and they would be drowned. They undertook to do as he asked,

and it was well that they did so. One night a great storm arose,

with a great massing of clouds and with furious winds; and though

the wind was not favorable, the pilot ordered sails to be set on

the poop--letting the ship drive before the wind, because the vessel

would not sail close-hauled. The storm was such that, though the pilot

strove to hide his anxiety, and gave his commands in a very low tone,

so as not to excite the passengers and bring them on deck to see their

own death and to hinder the sailors; yet, in spite of all this care,

the religious perceived his fear. Being in alarm at the fury of the

winds and the roaring of the sea, and perceiving the danger, they

gave themselves to prayer; and with outward silence they uttered the

voices of their souls to the Lord, begging His pity. At midnight they

heard the pilot say, though in a low voice, that he wished axes to be

brought, which is a preliminary to cutting away the masts. Thereupon,

father Fray Luis Gandullo left the rest praying, and climbed up into

the waist of the ship. He looked upon the sea in silence; its fury

terrified him; he lifted his eyes to the heavens, and saw them all

cloaked with the deepest blackness. Therewithal, the sea was white

with the waves which roared and dashed against one another, sending up

spray; it seemed to him that all of the Spaniards must soon be buried

in them, so mighty were they, and the vessel so weak. At this point

there overcame him a strange consciousness of his sins, which gave

him no opportunity to think of those of others, and assured him that

his own transgressions only were the cause of this frightful storm.

[He went back to his post and fell on his knees before a Christ that

was there, prayed to the Lord until he felt assured that He heard

him, and turned to the Virgin of the Rosary. She appeared to him in

a vision and promised her aid. When the pilot came in, calling out,

"Fathers! cast some relics into the sea, for the love of God! Recite

some litanies, that the Lord may have compassion upon us! I promise

them a lighted lantern," Father Luis replied that they should all

be safe. They cast into the sea a relic of Saint Mary Magdalen and

an Agnus Dei, and began their litany. The stars began to appear and

soon the storm had passed. The report of the vision and the miracle

turned the hearts of the seamen and the passengers, for a time, to

the good of their souls; but after Easter, as is usual among worldly

people, they fell back into their lax way of living, and particularly

into gambling, with all the evils that ordinarily accompany it. One

frightful sacrilege was committed by a gambler, who mutilated an

image of Christ and of the Virgin, to punish them for his losses;

but who repented under the ministration of father Fray Luis. At last

they all reached Manila safely.]

The Philippine Islands, 1493-1898, Volume 30 of 55, 1640 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century · 第 24 / 37 章