CHAPTER IV.

Babylon--The Chaldeans were Priests, Philosophers,

Astronomers, Astrologers, and Soothsayers--Downfall of

Babylon predicted--Worship of the Medes and

Persians--Devils confined in an Egg--Sacred Fire--The

Gaures--Births and Deaths in Early Times--A narrow

Bridge--An immense Tree--Creation of Prophets--A Stone

to which Abraham tied his Camel--Adam and Eve's

Trysting Place--Black Art--Ways of discovering whether

a supposed Criminal was Guilty or Innocent--Looking

into Futurity--Canaanites, Syrians, and

Arabians--Strange Fables--Abraham breaking Heathen

Idols--Worship of the Egyptian Thorn--Altars--Religion

of the Carthagenians and Tyrians--Supremacy of the

Gods.

The great city of Babylon owed its origin to the ambition of the proud

people who built the tower of Babel. In course of time Babylon rose to

great grandeur, but superstition became so prevalent that it proved a

snare to the inhabitants. Like the heathen around, they worshipped

fire and images. The Babylonians pretended to great skill in

astrology, soothsaying, and magic. The Chaldeans, so called in a

strict sense, were a society of pretenders to learning, priests,

philosophers, astrologers, and soothsayers, who, it is said, dwelt in

a region by themselves, and the rest of the people were called

Babylonians. While Babylon was in its glory, prophets predicted that

dreadful judgments would befall it. And so it happened. On the very

night the destruction came, the king, alarmed by the mysterious

handwriting on the wall, consulted his magicians; and Daniel, who had

been made master of the magicians, astrologers, Chaldeans, and

soothsayers, made known the sad end of Belshazzar and his kingdom.

The Medes and Persians worshipped the sun, fire, water, the earth, the

winds, and deities without number. Human sacrifices, as in other

idolatrous countries, were offered by them, and they burned their

children in fiery furnaces appropriated to their idols. At first the

gods they worshipped were Arimanius, the god of evil, and Oromasdes,

the giver of all good. Plutarch says that Oromasdes created several

inferior gods or genii, and that Arimanius created many devils. The

former also created twenty-four devils, and enclosed them in an egg;

but the latter broke the egg, and by that means let out the demons,

and created a mixture of good and evil. The religion of the Persians

underwent a variety of revolutions. Temples were built for the worship

of fire, prior to which Magian priests kept the sacred fire burning on

mountain tops under considerable difficulties. They fed it with wood

stripped of the bark; they were prohibited from blowing the fire with

their breath or with bellows, lest it should be polluted. Had one done

either, he would have been punished with death. The Jews had the real

fire from heaven, and the Magi pretended to have received theirs from

the upper regions likewise.

The Gaures held that the earth was inhabited at first by two persons.

They had a tradition that Eve brought twins into the world every day,

and that for one thousand years death had no power over her seed. They

believed that a select company of angels were appointed guardians of

mankind, but that, notwithstanding this, evil increased: men grew

wicked and perverse in their ways, and therefore the deluge was sent

to sweep them away. The Gaures had their guardian angels for every

month and day throughout the year, and to them they devoted their

prayers. New Year's Day was a high day with them, and they had a great

many lucky and unlucky days.

The Persians hold that at the last judgment every man must pass along

a bridge no wider than a razor's edge; that the unbelievers and the

wicked will certainly in their passage fall into hell, there to be for

ever and ever tormented; but that the faithful shall be so guided and

supported that they shall pass the bridge swifter than a bird can fly

through the air, and enter into paradise, and seat themselves on the

banks of the river of delight, which, they say, is shaded by a tree

of such immense size, that if a man were to ride forty thousand years,

he would not pass the extent of one of its leaves. In Persia it was a

common belief that there were many prophets living between the days of

Adam and Mohammed, who were created before the world was made. Their

prophets, according to history, were possessed of the power of working

miracles; and charms and amulets were common in the country.

Pilgrims who went to Mecca invariably kissed a black stone, regarding

which there is a curious legend: Abraham, we are informed, tied his

camel to this stone when he went to sacrifice Ishmael, for the

Mohammedans represent Hagar as Abraham's lawful wife, and Ishmael his

heir. There is another tradition, that when Abraham was about to build

the Kaaba, held in great veneration, the stones marched thither of

themselves ready hewn and polished, and that the black stone, being

left out when the building was completed, demanded of Abraham why it

had not been used in the sacred structure. The prophet told the stone

not to be disappointed, for he would cause it to be more honoured than

any stone in the building, by commanding all the faithful to kiss it

as they went in procession. The faithful people were wont to meet at

the place which they supposed was Adam and Eve's trysting place after

the expulsion, for it is related in one of their legends that the

first man and woman wandered about the world, separately, hundreds of

years after the Fall.

The Persians were extremely addicted to the study and practice of the

black art and all magical incantations, supposing that by such

mysterious operations they could influence the elements and all the

products of nature. When any one was suspected to have died an

unnatural death, the surviving relatives consulted spirits, with the

view of discovering the cause of it. Sometimes the relatives alleged

that a spell had been cast on the spirits consulted, which prevented

their giving answers to interrogatories. In that case, magicians were

employed to remove the fascination. A suspected murderer was submitted

to a severe ordeal:--A particular liquid was poured upon the arm or

thigh of the unfortunate person; but before the fluid was used it was

boiled, while the supposed criminal's name was repeatedly mentioned.

The moment the liquid began to boil, they commenced to address their

imaginary spirits in the following terms: "Is the party on whom I pour

this water guilty or not? If he is, may it scald him and shrivel up

his skin." If the application of the boiling liquid did not injure the

suspected person he was declared innocent, but if it burned him he was

pronounced guilty. People anxious to know the result of approaching

warlike engagements put a vessel full of water, mixed with particular

ingredients, over a fire. As soon as the water commenced to boil they

performed magical incantations, which, as they imagined, irresistibly

attracted the titular genius of their enemies, and obliged the spirit

or god to plunge himself into it. In this painful situation they

confined him for a considerable time. When he had endured sufficient

penance to humble him, he was questioned relative to the success of

the war. The information sought was delivered, as the people thought,

through the appearance of the scum on the water. By turning a red-hot

pot upside down, attended with magical incantations, they imagined the

courage of their soldiers exposed to its heat could be raised.

Canaanites, Syrians, and Arabians were all superstitious, and given to

idolatry. These people had various idols, regarding which there are

strange fables. An idol worshipped by the Philistines and Syrians,

called Derceto, has an interesting history. Near Askelon there was a

deep lake, abounding with fish. Not far from the lake stood the temple

of this famous goddess, the mother of Semiramis, who had the face of a

woman, and the rest of her body resembling part of a fish, for which

the Syrians assigned the following reason:--Venus having conceived a

hatred against Derceto, caused her to fall in love with a young

Syrian, whom she subsequently murdered, and then threw herself into

the lake, where she was transformed into the shape of a fish with a

woman's face; for which reason the Syrians did not eat any fish, but

worshipped them as gods. There is a legend of Abraham, before he left

Ur of the Chaldeans, which exhibits the contempt he had of idols. It

is said he took an opportunity of breaking in pieces all the idols he

could reach, except Baal, and that he suspended about the neck of this

idol the axe with which he had performed the destruction. The people

coming to see what had been done, supposed that Baal was the author of

the mischief. Some say that Abraham accomplished the exploit in his

father's shop during his absence, and that Terah, returning home,

inquired how the work of destruction had taken place. Abraham told him

that the idols had quarrelled about an offering of flour that an old

woman had brought them, and that Baal had proved the strongest, and

broke all the rest to pieces.

The Arabians, Ishmael's offspring, were equally guilty of idolatry. So

far did they carry this sin, that they actually worshipped idols under

the shape of Egyptian thorns. In early times the thorns were adored in

the open fields, but subsequently altars and temples were erected for

their worship. The Arabians worshipped Assaf under the shape of a

calf; and they had a goddess named Beltha, supposed to be the Venus of

the Greeks. The Sabeans were the principal worshippers of this

goddess; and such was their devotion to her, that they regularly

presented to her a portion of their plunder.

The religion of the Carthaginians and Tyrians was horrid and

barbarous. Nothing of moment was undertaken without consulting the

gods, which was done in various ridiculous ways. Hercules was the god

in whom the people placed most confidence. He was invoked before they

went on any important expedition; and when their armies were

victorious, sacrifices were offered to him. One of the chief deities

that they worshipped was Urania, or the moon, to whom they appealed

when overtaken by calamities, such as drought, excessive rain,

destructive hail, thunder, and dangerous storms. Urania was the queen

of heaven mentioned in the Scriptures, to whom even the Jewish women

offered cakes, etc. Carthaginians, in worshipping Saturn, offered up

human sacrifices to him. Even princes and other great men were wont,

in times of distress, to sacrifice their most beloved children to this

deity. People who had not any children of their own, purchased infants

that they might offer them as victims to this idol, with the view of

inducing him to fulfil their desires. Diodorus relates that when

Agathocles was going to besiege Carthage, the people imputed all their

misfortunes to the anger of Saturn, because, that instead of offering

up to him children nobly born, he had been fraudulently put off with

the offspring of slaves and foreigners. To atone for past

shortcomings, two hundred children of the best families in Carthage

were sacrificed, and further, to obtain the god's favour, three

hundred adult citizens immolated themselves.

Nimrod, the great-grandson of Noah, was an idolator, as were also his

descendants. Nineveh was the seat of his empire. As the sun and moon

became early objects of worship among the Assyrians, so in later days

they adored the fire as their substitute,--a form of worship that was

common among the ancients in many lands. The Assyrians published

abroad that the gods of other nations could not stand before their

fire-gods. A competition took place. A vast number of idols were

brought from foreign nations, but as they were composed of wood, the

god Ur (or fire) consumed them. After many contests, an Egyptian

priest discovered a plan of destroying the reputation of this idol,

which had become the terror of alien people. He caused the hollow

figure of an image to be made of perforated earth, with the holes

stuffed with wax, and the large internal cavity filled with water. He

then challenged the god Ur to oppose his god Canopus,--a challenge

which was accepted by the Chaldean priests. No sooner did the heat

that was expected to devour the Egyptian idol begin to take effect,

than, the wax being melted, the water gushed out and extinguished the

fire. Before the Assyrian empire was joined to that of Babylon,

Nisroch was the god worshipped in Nineveh, and it was in the temple of

this idol that the great Sennacherib was murdered. This idol was in

the shape of a bird--a dove or an eagle--made, if we can believe the

Jewish rabbis, from a plank of Noah's ark. The people repented at the

preaching of Jonah, but it was not long before they relapsed into

their former idolatry and general wickedness.

The Mysteries of All Nations Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales · 第 4 / 73 章